The American System in Canada

The American System in Canada

Details: Category: Canada | Published: 16 May 2009 | Hits: 4597

 *Editors Note:  Alexandre Poisson did the pioneering research for this report.

Today Canada faces a choice between two systems – two conceptions of the nature of Man. The struggle is between the British and American Systems. This is not a new dispute in our country, but extends backwards to the time of the American War of Independence. [/blockquote]  [blockquote]The period with which we are presently concerned is that of the decades prior to 1867, the year of Confederation,[1] and leading up to the adoption in 1878 of The National Policy: the protectionist measures which would see Canada through thirty-three years of unprecedented prosperity, growth and development. There were, during this period, two dominant visions which vied for control over Canada’s future: one saw the Colony subsisting as an appendage to the British Empire – a “low-cost economy” devoted to agriculture, raw materials extraction, and the Liberal policies of the British Free Traders. The alternative to this impoverished, no-future society was for Canada to become a sovereign nation devoted to the welfare of its people, industrialization, “internal improvements”[2] and protectionism. The former was promoted by George Brown: populist, Father of Confederation, imperial asset, and owner/editor of the Toronto Globe.[3] The latter was the vision of a man having not only shrewd economic insight and a charismatic personality, but also a profound sense of humanistic nationalism: Isaac Buchanan – poet, merchant, statesman, and economist, not to mention Canada’s greatest patriot.

 

1. Canada in the Early Nineteenth Century

The national stage upon which Isaac Buchanan and George Brown would step was in a state of flux. The final years of the 1830’s, due to the twin rebellions of Upper and Lower Canada in 1837,[4] had seen martial law imposed upon the colony by the Queen’s representative in Canada, the Governor General; and only in 1841, after decades of agitation, did the imperial government adopt

Isaac Buchanan

the policy of Responsible Government.[5] Canadians were for the moment appeased, yet the colonists still had no real power over their own affairs. At the same time, Canada was attempting to develop alongside the United States, the most enviable nation on the planet, and the one with the most progressive and prosperous people. The policies of Alexander Hamilton and his successors were leading to widespread industrialization; whereas in Canada, free trade and the centralization of manufactures in England greatly impeded the colony from developing a mature domestic market for its own agricultural production. The British Political Economists that were behind these policies were of the Manchester School persuasion, composed of such names as John Bright and Richard Cobden, the heirs of Smith, Ricardo and Malthus. They were the leaders of the Anti-Corn Law League which had been created in 1839 by Lord Palmerston. The intent was to collapse the price of wheat and avoid paying the laboring class higher wages, to the benefit of the merchants and industrialists. Ironically, for all the emphasis the British placed upon free trade over the decades, they themselves never lowered tariffs on manufactures.[6]

George Brown (1818-1880)

The majority of the population was engaged in farming, their prosperity being dependent upon the whims of capricious international markets, struggling beneath colonial governments which, despite the changes of 1841, did little to improve the conditions of the masses. As an American observer noted in the 1840’s:

“Though the ratio of the increase of the population has been greater in Canada than in the United States, yet their increase of wealth has barely kept pace with the population, and they are as poor as they were half a century since. They have enjoyed the blessings of Free Trade with England all the time, we have only a part of the time. Whenever we have attempted to supply ourselves by our own industry, with the comforts and necessaries of life, we have improved our condition as a people; and during the intervals of Free Trade and large importations of foreign goods, we have relapsed again into a condition bordering on bankruptcy; while the Canadians have been constantly exhausted, and kept so poor by Free Trade, as to be unable to get sufficient credit to have even the ups and downs of prosperity and bankruptcy in succession.”[7]

Yet there were people working to create a nation in British North America: those involved in building the vital canal works of the St. Lawrence and Great Lakes, the early attempts at railroad construction, and the industrialists who managed in spite of free trade[8] to start manufactures in places such as Montreal, Toronto and Hamilton; men such as William Hamilton Merritt, the father of Canada’s canal system, and a crucial railroad pioneer; Merritt’s protégé – Canada’s “Prophet of Progress” – Thomas Coltrin Keefer, the founder of the Canadian Society of Civil Engineers and the impulse behind many important railroad, canal and urban projects.

 

William Hamilton Merritt (1793-1862)

Then there was the little known “Father of Protectionism”, John Maclean, not to mention all of the entrepreneurs, merchants and statesmen that would draw Canada into the modern industrial era, many of whom were to be the friends and associates of Isaac Buchanan. These were the kind of citizens who set out to create the institutions and organizations which all nations depend upon absolutely, and who saw their country’s interest as being tied not merely to Britain and the Empire, but increasingly bound up in the young American Republic to the south and the principles for which it stood. Throughout the coming decades Canada would develop and be defined as a function of the changes occurring within the United States, the great questions of nationhood and sovereignty insistently propelling her colonial politics forward.

2. A Canadian Nation-Builder

Isaac Buchanan was born on the 21st July, 1810 in Glasgow, Scotland. He entered business when he was fifteen under the patronage of a friend of his father. By the time he was nineteen he was a partner in the company, and in 1833 the entirety of the firm’s Canadian operations were transferred to his care. He entered the mercantile business, and was one of the first merchants to open branches in Upper Canada, selling dry-goods in Toronto, Hamilton and London.Once he had determined to settle in Hamilton, he resolved upon building a railroad in South-western Ontario, eventually to be known as the Great Western Railway, connecting Toronto with Hamilton, Windsor and the Niagara region. In 1835 Buchanan founded the Toronto Board of Trade and was its president until 1837. That same year found him opening a branch in New York City, circulating amongst the highest echelons of the city’s merchant class, and at the same time being exposed for to the ideas of Henry C. Carey, the great American economist, who had just published his first major work, Principles of Political Economy. Besides his mercantile business Buchanan was also the founder of,

“churches, educational systems, hospitals, asylums, news rooms and commercial exchanges, boards of trade, national and immigration societies, insurance offices, banks, trust and loan companies, steam navigation, telegraphing, &c., &c., &c., and last, though not least, railroading.”[9]

Henry C. Carey (1793-1879)

 

Buchanan is known and beloved in Hamilton, Ontario, as the principal founder of the great industrial complex of that city. In response to the Repeal of the Corn Laws, Buchanan left Canada to organize with the working classes of Britain from 1846 until late 1851 in their fight against the Manchester School. He was engaged in pamphleteering, lobbying, writing widely to newspapers and politicians, and organizing essay-writing contests for the working classes on questions of free trade, protectionism and labor.[10]Buchanan ran for office in Upper Canada and was elected in 1854. From the beginning, being a man of principle and humor, he was favored by the press in proportion to the vitriol he drew from his political rivals. Buchanan was fond of saying that the reason he could remain aloof of the colony’s petty rivalries and work for the common good arose from his “being possessed of enough of the Scottish character to have the fear of God, and to have no other fear – to be able to realize [himself] as being perpetually in a higher presence than that of statesmen or kings.”[11] Such Christian and patriotic sensibilities would be instrumental in forming his economic and political thought in the years to come, and is perhaps most elegantly expressed in the following selection from his biography:

“Of the many subjects which seem to have occupied Mr. Buchanan’s mind, the great cause of labor is that to which he has devoted the greatest amount of thought and effort. He maintains that mere production, or the mere existence of food, is not the first necessary of life, under a state of civilization. He says that employment is the first necessary in our state of society, seeing that it in no degree relieves the poor man to know that all the granaries of the neighborhood are full of breadstuffs, if he is without the employment, which is the only key to these granaries. “He holds the question of our home labor to be unspeakably more important than the question of our external trade; the labor being the necessity, the trade the incident. He has striven that men should really eat and be satisfied with the bread they may earn by the sweat of their brow or of their brain, and not be perpetually offered up as a holocaust at the shrine of mammon, or become a mere part of the machinery which he oils and drives, and be looked upon by his employers with as little interest as the cranks and wheels of the world’s great power loom, in the din of which all uncertain sounds are drowned, together with the moans of the toil-worn. Mr. Buchanan differs from the Free Traders and Political Economists not only as denying that theirs is in truth a system of free exports, while it certainly is a systems of free imports; but in this, that their heartfelt interest is in the web, while his is in the weaver; theirs in the produce, his in the producer.”[12]

The philosophy which Buchanan would apply to his economic theories was simply a Canadian reflection of the American System. Buchanan references a speech delivered in 1844 by Henry Clay, several excerpts of which being sufficient to demonstrate the influence in Canada of the American System economists and statesmen:

“….We must cease our sectional jealousies, and all endeavor to promote the best interests of the country… Manufactures must have their place, commerce its centre, and agriculture its field… By a glance at the physical constitution of this country, it is easy to see that no ambition can profit it that is not an ambition for the whole country. No part can possibly be built up, on a sound and enduring basis, without building up the whole; and he who would by his policy retard and cripple the energies of a part, aims a blow at the whole.”[13]

 

Henry Clay (1777-1852)

The principle of the general welfare, upon which the preceding statement was made, would subsume Buchanan’s ideas and actions as he was to struggle against powerful imperial-financial interests determined to prevent the colony from achieving sovereignty. Those interests sought to stop industrialization, for at that time a nation lacking railroads and steel production could never entertain thoughts of independence. So George Brown and his radical-liberal associates would attack Canada’s attempts at development, while in truth attacking the question of nationhood itself.

3. The Tariff of 1858

In the years since his return from Britain in 1851, being at the same time involved in promoting railroad and canal development and the Reciprocity Treaty,[14] Buchanan was publishing frequent articles in Ontario’s newspapers, including the Hamilton Spectator, and William Lyon Mackenzie’s Message, on reforming Canada’s monetary system with the intention of promoting domestic commerce as a priority over foreign trade. In addition to this,

“Buchanan advocated repeal of the Union, a written constitution, elective governors, separation of the executive and legislative power, ‘and the People to keep the latter and the Power of the Purse in their own hands’… He therefore advocated the American system ‘under which the duty of ministers [i.e. the executive] is to carry out the law, not to make it.’ The only way to avoid annexation, he concluded, was for Canada to have a written constitution giving her ‘all the advantages of the state of things in the United States [emphasis added].'”[15]

In response to the depression which had struck Canada in 1857 and Buchanan’s organizing, many influential Canadian industrialists and merchants from Toronto and Montreal were brought together to form the Association for the Promotion of Canadian Industry (APCI) in 1858. On April 16th 1858 the Executive of the APCI, with Buchanan as “the leading force behind it”, met with Inspector General William Cayley, acting Finance Minister, the Co-Premier John A. MacDonald, George Etienne Cartier, and eleven other elected members of the government. Together they agreed on a tariff policy that, for the first time in Canadian history, had the “avowed purpose of giving protection to home manufactures [emphasis added – RDA].” Later that year tariffs were raised against sundry American and British goods from between 5% and 15% to an average height of 20%.[16] This bold move was not welcomed by the British industrialists of Sheffield nor by certain elements of the imperial government, who saw the colony’s sovereign decision as a dangerous precedent. In the United States were found some agitated interests; however Canadian tariffs were still, in the main, lower than America’s.[17] The tariff policy, contrary to the foreboding warnings of the Liberals and Globe, proved to be a great success, as Buchanan noted during a speech in 1863:

“One result of our patriotic legislation since 1858… was the existence in Canada of over a thousand tanneries. The manufacture of paper, of wool, of wooden ware and agricultural implements has equally increased. By manufacturing the articles mentioned we save the necessity of sending out of the Province at least two millions of dollars in cash per annum… By manufacturing these articles we not only cause an immensely increased employment for our own population that are not fit for other sorts of labor, but we retain in the Province the money for the use of the farming and other interests, thus not only increasing our supply of capital in the Province, but reducing the rate of interest at which it can be borrowed.”[18]

Buchanan understood that howsoever fared the colony’s farmers so fared the economy as a whole. Therefore, in the tradition of Alexander Hamilton’sReport on the Subject of Manufactures, he promoted the industrialization of Canada and the issue of the people’s employment as inextricably bound up with agricultural success, being very clear that the development of Canada’s domestic demand was the most certain means to ensuring stable markets for the produce of agriculture. Buchanan knew that under the current system, dominated by the free trade ideology of the Manchester School, Canada would never build that necessary domestic market, for he had witnessed,

“…the sad fate of Lower Canada, whose soil has been exhausted by over-cropping with wheat. Lower Canada blindly followed the interested or ignorant advice of the British Political Economists, and confined herself to growing wheat for export, little dreaming how large a percentage each year it took to represent the deterioration of the soil under such treatment of it.”[19]

Buchanan had been able to rally many people to his cause over the years and this had not gone unnoticed by the powers running Canada, who responded by unleashing a cadre of agents to undermine the progress that had been achieved by Buchanan and his collaborators, their most famous asset being George Brown.

4. George Brown: Voice of the Manchester School

To understand the role Brown would play in history, it is necessary to step back and review several of the more salient points of his life. Brown was born in 1818 into an ardently pro-Adam Smith and Manchester School family, whose views he had wholeheartedly adopted by the age of eighteen. He was “a consistent defender of the superiority of British institutions over American republicanism, and … a profound believer in the free-trade doctrines taught by British economic Liberals from Adam Smith to Richard Cobden.”[20]

An early hero of Brown’s was British leader Lord John Russell, the virulently anti-American grandfather and earliest mentor of philosopher Bertrand Russell. Through Brown’s entire life he was devoted to promoting the interests of the British Empire, even at the expense of the land in which he dwelt. In 1842 Brown and his father, Peter, had moved from England to New York. There the elder Brown wrote The Fame and Glory of England Vindicated, which included numerous attacks against the American System; in response, the anti-slavery American, Charles Edward Lester, composed The Shame and Glory of England.[21] Afterwards, Brown and his father began publishing a weekly newspaper called The British Chronicle, as an organ of the British System inside the United States.

Being true believers in the divine authority of their favored economic laws, both were very much opposed to demands within the United States in that period for a national bank, just as they opposed any legislative regulation or interference within the realm of business. In 1843 Brown began traveling to Upper Canada and in August of that year began publishing a small newspaper known as The Banner in Toronto. One year later he established the Globe and began promoting his economic theories for Canada. Brown stood for,

“[a] low-cost economy essentially shaped to benefit the primary producers who were the basis of Canadian commercial activity, for lowering trade barriers through reciprocity, limiting the expenditures of government, and above all, for no protective tariff.”[22]

A perennial populist, running campaigns from the editorial section of the Globe, he was forever enflaming the passions of the Protestant Upper Canadians against the Catholics of Lower Canada, or decrying the injustice of the parliamentary system of the time, which gave equal numbers of seats to both provinces when Upper Canada had a much larger population and generated a greater amount of government revenues, amongst other things. Through these types of tactics Brown operated as an asset of the British Oligarchy, promoting political and cultural divisions based on what amounted to petty single issues of no real importance for Canada’s future, except insofar as by them Brown was able to convince many people to neglect the greater questions of statecraft. Brown often attacked industrial and infrastructure development in the provinces – primarily over questions of corruption – not with the intent of encouraging honest development, but to discourage any development at all. Despite a thoroughly rotten character and utter lack of vision,[23] by 1853 Brown had built the Globe into the most widely read and influential paper of British North America.

In 1848-9, a group of young British radical-liberals, part of an operation of global destabilization unleashed by Lords Palmerston and Russell, came to Canada and began setting up several newspapers which at the time were rivals of the Globe. Led by William Macdougall, Charles Clarke, David Christie and Charles Lindsey, these men espoused extreme liberal views, which alarmed even Brown, who referred to them as a “Young Canada party” and a “faction linked with the rebellion and violence of earlier radicalism.”[24]

These young men began taking over the Reform movement of Robert Baldwin and Louis-Hippolyte Lafontaine and destabilizing the Reform government of 1848-51, forcing Merritt, Baldwin and Lafontaine, who were doing many good things for the colony, to resign in 1851. This marked the end of the first and only functional government since 1841, as colonial politics fell victim to radicalization – Canada would not see another effective government for many years.

In 1853 Macdougall assumed a policy of befriending Brown to win the support of Brownite Reformers while undermining him as a potential leader, for Brown possessed “a flourishing press enterprise with unsurpassed power to influence public opinion.”[25] Accordingly, by 1855 MacDougall had joined the editorial board of the Globe, while Brown had bought up all the radical publications, became a full convert to the radicals’ cause, and together they had reshaped the Liberal Party in the ‘Young Canada’ image. In 1857 Brown – as political leader and newspaper publisher – persuaded the Reformers of Upper Canada to adopt his populist platform including representation by population and free trade.

In July of 1858 Brown was asked to form a coalition government with a party from Lower Canada, which he was able to do; however two days later his Ministry collapsed, to the general amusement of the country. For the next year a demoralized Brown retreated from politics and his paper, entrusting the Globe to his brother Gordon and to his best editor, George Sheppard. Mr. Sheppard also happened to be a member of the APCI and a close ally of Isaac Buchanan. Sheppard seized control of the paper from Gordon, Macdougall and the other radical Liberals, and began writing many powerful editorials promoting constitutional reform modeled on the American Constitution, such as “the curtailment of executive power according to the American example.”

Sheppard denounced “the failure of cabinet government in Canada, demanding a written constitution and the separation of the executive from the legislature.”The Liberal press was “horrified” at the complete revolution at the Globe, which seemed to have abandoned every principle for which Brown had stood.[26] At the same time Sheppard was writing articles in other papers promoting the tariff of 1858 and defending Buchanan from the attacks which Brown sporadically made against him over this period. However, by the late summer of 1859 Brown had recovered enough to reassert control of the paper, and launched a war of slander against Sheppard’s character.

The summer of 1862 found George Brown in Britain, where he met several times with the Colonial Secretary, the Duke of Newcastle, who made clear the imperial government’s intentions for the colony. The imperial government desired the completion of a railroad to unite the separate British colonies which then made up Canada. Brown acquiesced, despite having been a vociferous opponent of railway development for some years. He met also with the shareholders of the Grand Trunk Railway, the company tasked with the building of the intercolonial, to discuss its continued financing as the project was mired in debt and corruption. The board chairman of the Grand Trunk was Thomas Baring of the Baring banking house, the principle financiers of the world’s opium traffickers.[27]Brown then returned to Canada in early 1863 in time to take part in two elections before the end of July. Later that year Brown would be the primary target of Isaac Buchanan’s most famous speech, and the one which would vault Buchanan into the Presidency of the Executive Council.

The Grand Trunk Railway

5. The Civil War and the Militia Bill of 1862

George Brown had conferred with England’s leaders in 1862, as the Civil War raged inside the United States. The outcome of this great crisis would determine Canada’s future. Since losing the War of Independence the British had been attempting to destroy the American Republic – to split the Union in two, the southern half residing within a sphere dominated by slavery, from Maryland to South America, while the northern states would be annexed to the provinces of British North America. This strategy was known by Henry C. Carey and his collaborators years before the Civil War erupted. The British had been running operations throughout the Republic, with most of the Presidents since the 1830’s being scoundrels and agents of Wall Street. Carey commented on the worsening situation in 1859 in a letter to a friend:

“…already [the British] are congratulating themselves upon the approaching dissolution of the Union, and the entire reestablishment of British influence over this northern portion of the continent. For proof of this, permit me to refer you to the following extracts from the Morning Post, now the recognized organ of the Palmerstonian government: “‘If the Northern States should separate from the Southern on the question of slavery – one which now so fiercely agitates the public mind in America – that portion of the Grand Trunk Railway which traverses Maine, might at any day be closed against England, unless indeed the people of that State, with an eye to commercial profit, should offer to annex themselves to Canada. On military as well as commercial grounds it is obviously necessary that British North America should possess on the Atlantic a port open at all times of the year – a port which… will make England equally in peace and war independent of the United States… “‘…if separation is to take place – the confederated States of British North America, then a strong and compact nation, would virtually hold the balance of power on the continent, and lead to the restoration of that influence which, more than eighty years ago, England was supposed to have lost.’ “Look where we may, discord, decay, and slavery march hand-in-hand with the British free trade system – harmony and freedom, wealth and strength, on the contrary, growing in all those countries by which that system is resisted.”[28]

In December 1861 the British mail steamer Trent, traveling towards Europe, was commandeered by a U.S. warship and two confederate agents were discovered and removed from the British vessel. “British Neutrality” was immediately exposed as a fraud, provoking uproar amongst the American public. Using the crisis and the pretext of a potential American invasion, 15,000 British troops were sent to Canada, by Lords Palmerston and Russell, to keep the colony under control, and also to threaten the Union with a two front war. From this point until the surrender of the Confederacy Canada was a de facto occupied country, and would serve as a base for British-protected Confederate assaults against the United States. In the spring of 1862 the Canadian government (of which Isaac Buchanan was a member) proposed the Militia Bill. The legislation called for a force consisting of 50,000 active militiamen and a reserve of an additional 50,000, in addition the Bill included the right to enact a draft if deemed necessary. Buchanan himself advocated a Militia of 240,000 men. The initial cost would be half a million pounds, although much reduced over the ensuing years. The Globe was vehemently opposed:

“We cannot believe that with the ‘chronic deficiency’ already existing between the annual Revenue and Expenditures of the Province it can be really intended to add so enormously to the burdens of the people… for a country like Canada with a heavy debt, a large annual deficiency and the prospect of a fourth increase of taxation in four years – it seems to us totally indefensible.”[29]

Yet this was not merely a question of finances, as Buchanan would argue repeatedly, since the expense of defending the colony’s people and property could have easily been covered by a slight property tax, and whatever increased burden this entailed would have been worthwhile. Buchanan did not put a price on something as important as self-determination. This was a question of sovereignty: with a great war raging to the south and a British army deployed along the border and garrisoned in the towns and cities, patriots such as Buchanan perceived an opportunity to advance the cause of nationhood – they argued, ironically, that in the face of a potential American invasion the country needed to arm itself and 100,000 troops seemed sufficient to protect the country from any threats posed by foreign powers. Palmerston and company, however, were not deceived; with imperial meddling and the intimidating factor of an occupying army playing a significant role, Brown and his fellow Liberals effectively defeated the Bill. They accomplished this in part by enticing a faction of the government to desert their party over the unrelated issue of representation by population!

With this defeat the government collapsed. In lieu of the initial Bill, a second was proposed by the subsequent government later in the year, though on a drastically reduced scale, entailing 25,000 inactive and insufficiently trained volunteers.[30] Then in the summer of 1863 came the turning point of the Civil War – twin victories for Lincoln’s Union forces at Gettysburg and Vicksburg. The American System of Lincoln and Carey was emerging as the most powerful system on the continent, and would soon demonstrate its vitality throughout the world. How London would respond was yet to be seen.

6. The Punctum Saliens

Meanwhile, Buchanan escalated his fight for a sovereign Canada by publishing The Relations of the Industry of Canada with the Mother Country and the United States[31], in which he proposed a North American Zollverein,[32] based on the American System which Germany imported from the United States in the 1830’s, due in great part to the work of German-American economist Friedrich List. The adoption of a high tariff customs union had led to strong progress for the German economy and people. This and other examples of the successful application of protectionist measures, not to mention the writings of “the great American Economist, Carey,” “than whom there is no higher authority,”[33] led Buchanan to believe that the national interest and sovereignty of Canada lay in a similar economic agreement with the United States, whereby the two nations would form a common customs union and tariff system, sharing the revenues thus collected in proportion to their populations. The policy would be free trade between Canada and America, but tariffs against Europe and Great Britain. The principles which would guide the arrangement would be the promotion of “internal improvements” and the further industrialization of both countries to the effect of ensuring the employment and prosperity of both peoples. Buchanan had been building networks of “distinguished Americans [who were] delighted” with the idea and ready to press forward with the policy. James Wickes Taylor, special agent of the U.S Treasury, who had been charged with making inquiries into the relations between Canada and America, had submitted a report to the government advocating the adoption of the Zollverein, which Buchanan published in his 1864 economic platform The Relations of the Industry of Canada, with the Mother Country and the United States.

From the early summer of 1863 and for approximately the next year there was an escalation between Buchanan and Brown, with scores of articles written by both men. In view of Brown’s aggressive populism and political opportunism Buchanan made the following observations:

“More and more, every day it is seen that Mr. Brown is a Judas in the people’s ranks, and has betrayed true Reform and the best interests of the Province with a kiss. He nominally goes for Reform… only while it suits his selfish purpose.” “Mr. Buchanan calls [Brown] the Canadian Robespierre, the difference being that when the French Robespierre could not silence the arguments of his opponents he extinguished the opponents themselves; whereas the Canadian Robespierre, less manly, deprives all who dare oppose him – to the extent the Globe can – of their character.”[34]

On December 17, 1863 at a dinner in honor of the Canadian Parliamentary Opposition Convention, Isaac Buchanan gave a speech which continues to define the ongoing struggle over the destiny of Canada. The government at the time was led by the Reformers John Sandfield Macdonald and Antoine Aimé Dorion, the party of which George Brown was the “overlord.”[35] Earlier that month Buchanan had been celebrated as one of the Pioneers of Upper Canada, along with his old and much respected friend, the late Honorable William Hamilton Merritt. Buchanan spoke in reply to a speech that had been made concerning “the internal improvements of the Province.”

“The most appropriate thing he could say in reply to the toast was that the internal improvements of the country would not be encouraged by the present Government [Cheers and laughter]…. “It appeared to him that there was a great and obvious determination among the lower radical statesmen (Richard Cobden and John Bright – RDA), in England, to interfere with our Responsible Government in Tariff matters, and no Ministry had ever gone so far in the direction of countenancing them as the present men. “The true economical policy of Canada is to promote the prosperity of the Canadian farmer. And how is this to be done is the simply political question of the Canadian patriot… “True political reform, (such as we had before the Globe came to Canada) is, in a progressive state of society such as we have in America, the truest conservatism. We must be economical not only in applying the people’s money for their own benefit, but in securing for our own people all the employment we can, in making the articles we require, seeing that when the manufacturers live in a foreign country they are not consuming the productions of the Canadian farms. No country can be great without having rotation of crops, and no country can have this without having a manufacturing population to eat the produce which is not exportable. “The adoption by England for herself of this transcendental principle [Free Trade] has all but lost the Colonies, and her madly attempting to make it the principle of the British Empire would entirely alienate the Colonies. Though pretending to unusual intelligence, the Manchester Schools (like our Clear Grits [Brown’s Liberals – RDA]), are, as a class, as void of knowledge of the world as of patriotic principle [Cheers]. “As a necessary consequence of the legislation of England, Canada will require England to assent to the establishment of two things, on the subject of which time did not permit him now further to enlarge. 1st, An American Zollverein. 2nd, Canada to be made neutral territory in time of any war between England and the United States….”[36]

The speech was widely acclaimed in the conservative press. It took almost three weeks for the Globe and its pilloried editor to patch together a response, which appeared on January 6, 1864:

“[The Conservative press] are all unanimous in their expressions of its approval. It was a great speech, a magnificent speech a regular “screecher.”…They endorse the sentiments it contains, the principles it sets forth, and not for many a long day has such an excellent speech been given to the world – so they all declare. “In other words, England must give up free trade – a principle which, the farther it is carried out, the greater has her prosperity become, a principle which is seated deep down in the hearts of the people, a principle the correctness and beneficial power of which is recognized by the greatest thinkers from Adam Smith downwards, or else what? Why the people of the colonies, smarting under the intolerable wrong done them, will rise against the Imperial authority, and foreswear for ever their allegiance to the Crown. “‘He [Mr. Buchanan] believed that, as a necessary consequence of the free trade legislation of England, Canada would require England to assent to two things. First, an American Zollverein. Second, Canada to be made neutral territory in time of any war between England and the United States.’ Only this can save us from annexation! What a modest proposition! “If not, according to Mr. Buchanan, the inevitable result is that we shall, as did the thirteen colonies, become separated from the parent State [emphasis added – RDA]. “[Buchanan intends] that Canada should be left to herself, to protect her territory… With the power of peace or war thus given to us; with all British commercial interest in us destroyed by artificial restraints [Zollverein – RDA], what else should we be but an independent country?”[37]

The lines were unmistakably drawn between these two men. Buchanan, who had been pushing such independence for decades, was clear: this was the policy that would engender Canadian prosperity, and people in the United States, under the leadership of Abraham Lincoln, were prepared to listen. Buchanan was at the height of his power and his influence. His speech of December 17th had been universally acclaimed and published extensively, demonstrating widespread support for his policies. The Globe launched a major campaign against Buchanan throughout January, repeatedly attacking him and the ideas he had presented in Toronto.

Despite the Globe‘s Jacobin tactics, in April of 1864 the new Macdonald-Taché Ministry appointed Buchanan to the Presidency of the Executive Council[38] for the purpose of developing a new relationship with the ascending United States of Lincoln and Carey, which was well on its way to victory. Immediately, on April 8th, the Globe unleashed a series of slanders about Buchanan, but he was too popular and too widely known to be much harmed by anything Brown could throw at him.

However, in June of 1864, as the last in a long series of short-lived Ministries, the Macdonald-Taché government collapsed in the face of extensive disillusionment and dissatisfaction with the union between Upper and Lower Canada. The populism that Brown and his radical collaborators had been encouraging for years had gained enough support, and had created sufficient divisions within the parties that nothing was able to function. Several months previously, Brown had gotten himself appointed to head a special committee that would move the provinces toward confederation as a way of allegedly solving the various issues that were making it impossible to govern. He presented the case for federation in June and managed to bring together a Grand Coalition to accomplish the necessary changes. This amounted to an effective coup against the progress that the patriotic forces in Canada had been making since 1858, as Buchanan was forced out of the Presidency and Brown appointed in his place.

The next several years would see the assassination of Lincoln, the cancellation of the Reciprocity Treaty on the part of the United States and the subsequent raising of American tariffs, the lowering of Canadian tariffs from protectionist to revenue levels in 1865, and the creation of a country with no purpose but, in the words of the 1867 British North America Act, to “promote the welfare of the Provinces… and the interests of the British Empire [emphasis added] “. In the meantime Isaac Buchanan had fallen into bankruptcy and out of public affairs. He would not be cleared of debt until 1878.[39]

7. Bloody Confederation

George Brown and his allies succeeded in deposing the government of Isaac Buchanan in mid-June, 1864. Brown himself became president of the executive council in the new government proclaimed June 22, 1864. Brown was chosen to begin negotiations with the imperial government on the plan for union, and to confer on the defense of British North America, necessarily including the increasingly volatile issue of the use of Canada as a base for British-protected Confederate operations against the United States. The content of Brown’s discussions with the British is of course secret. But the timing of these talks, first those with British representatives in Canada and then across the Atlantic in England, coincided with the great drama unfolding in Canada and the USA.

George Sanders arrived in Canada from England in June, 1864, to set up the action team for assaults against the United States, together with British Colonel George St. Leger Grenfell and Confederate secret service officials such as Jacob Thompson and Nathaniel Beverly Tucker. Col. Grenfell was the son and nephew of the founders of the family bank which later became Morgan-Grenfell, representing the financier oligarchy to whose service George Brown devoted his career. The Kentucky-born Sanders was the chief American spokesman for Lord Palmerston’s pet revolutionary Giuseppi Mazzini. Sanders had been hired as a paid agent of the Hudsons Bay Company by Sir John Henry Pelly, Governor of the Hudsons Bay Company and Governor of the Bank of England.

In the first week of July, the second week after George Brown’s Canadian government came into office, Sanders, Thompson, Grenfell and others of the Anglo-Confederate team were in Niagara Falls, Ontario, for a meeting with American peace advocates, led by Horace Greeley, a meeting designed by Sanders to embarrass President Lincoln. That Niagara Falls conference became famous when Greeley wrote to Lincoln about it, and increasingly famous after the Lincoln assassination, because George Sanders at Niagara Falls was openly advocating Lincoln’s murder.[40]

Confederate secret service agent John Wilkes Booth arrived in Montreal on October 18, 1864, to begin conferences with Sanders and the action team.The next day, October 19, Canadian-based Confederate guerrillas, deployed by Booth’s host Sanders, raided St. Albans, Vermont, robbing $200,000 from banks, wounding several and killing a pursuer. This was the most famous act of terrorism in the American Civil War. The raiders returned to Montreal, were arrested – and were soon released, causing a scandal throughout North America and straining U.S.-British relations. John Wilkes Booth is known to have exchanged $455 for a bill of exchange for English money, in the Ontario Bank in Montreal on October 27.[41] Booth was back in New York City on October 29 and in Washington on November 9, 1864.

George Brown left Canada for England early in November, 1864. By this time Col. George St. Leger Grenfell and others of his action team had been arrested in Chicago by U.S. detectives, and were accused of planning terror attacks and assassinations in the American Midwest. During his time in Britain, George Brown spent many hours at the Colonial Office; he met with William Gladstone, Chancellor of the Exchequer. Brown had conferences at the War Office on the matter of defense. Lord John Russell summoned him to the Foreign Office and grilled him on Canadian-American relations. Brown met with dozens of other members of the British elite, and spent time with both John Bright and Richard Cobden. Before leaving, Brown spent a weekend with Prime Minister Palmerston.

Meanwhile, in January, 1865, a military commission in Cincinnati, Ohio, began the trial of British Colonel Grenfell.

Brown returned to Canada in February, 1865, having settled military matters pertaining to the approaching end of the American Civil War. Brown had imperial approval for his plan for confederation, which he took to the various provinces. Queen Victoria, after her government and military leaders had conferred with George Brown, wrote in her diary on February 12, 1865, that she had talked that day “of America and the danger, which seems approaching, of our having a war with her, as soon as she makes peace; of the impossibility of our being able to hold Canada, but we must struggle for it.”[42] The Confederate army surrendered April 9, 1865. The hit team led by John Wilkes Booth struck April 14, killing President Lincoln and wounding Secretary of State William Seward. On May 2, 1865, the new President, Andrew Johnson, issued a proclamation that “It appears from the evidence in the Bureau of Military Justice that the … murder of … Abraham Lincoln [was] incited, concerted and procured by and between Jefferson Davis … and Jacob Thompson, … Beverly Tucker, George N. Sanders, … and other rebels and traitors against the government of the United States harbored in Canada.” Booth was caught up with and shot. A military trial of members Booth’s hit team beginning May 9, charged them with “conspiring together with … George N. Sanders, Beverly Tucker, Jacob Thompson … and others unknown to kill … Abraham Lincoln….” Three were hanged and four imprisoned for life. Meanwhile the military tribunal trying Col. Grenfell sentenced him to death. British Foreign Minister Lord John Russell wrote June 17, 1865, directing the British Ambassador in Washington to urge the U.S. Government to spare Grenfell’s life. President Andrew Johnson commuted the sentence, and Grenfell joined other members of the action team in the U.S. prison on Dry Tortugas. In May, 1865, Brown returned to England on an official mission to settle Canada’s future. The Prince of Wales, who would later become Edward VII, invited Brown and his entourage to a dinner for 2000 at Buckingham Palace, and afterward “gave them entrée into the cozy inner circle of 100.[43] He invited them to private dinner parties, then kept them upstairs to all hours, smoking cigars with him, as he chatted at ease in a superb Turkish dressing gown.”[44] They met with the Imperial cabinet, the French Royal Family, the heirs of Louis Philippe, and with Queen Victoria herself. With these meetings concluded Confederation could go ahead and the British oligarchy could rest assured that their interests would be maintained, the policy of looting Canada remaining standard procedure. This new relationship was much better for the empire, as the Oligarchs could avoid all the messy considerations of actually running such a vast territory and concentrate instead on what they really enjoyed – stealing.[45] After a series of meetings and conferences, with George Brown as a driving force, and Canadians having basically thrown away their sovereignty, the “nation” of Canada was born, with the passing of the British North America Act in March 1867, by the British Parliament.

8. Resurgence of the American System

In response to the take-down of the protective tariff in 1865, the APCI was revived to begin lobbying government to have the tariff returned to the pre-1865 levels. Also in the late 1860’s the Manufacturers’ Association of Ontario was founded, which later became the Canadian Manufacturers’ Association in 1887, an organization which grew to include approximately 50,000 members by the 1950’s. In addition to the response from industry, a new voice for Protection in Canada entered the arena of political-economic debate. John Maclean,[46] one of the founders of the Manufacturers Association of Ontario (MAO), published in 1867 the first in a series of pamphlets attacking free trade and promoting protectionist measures for the young country. The tract was eloquently written and was a thorough examination of the arguments used by the Free Traders. Maclean argued that the widespread support of free trade in Canada was derived from,

“A superficial, only partially informed, and uncritical idea of what is English opinion on the question of Protection and Free Trade, and a weak deference to so-called commercial authority, [these] are the main supports upon which popular Free Trade public opinion rests in these Provinces… “We are asked to believe in Free Trade because, say its advocates, if it were not the right decision, the eminent statesmen and great political economists of the day, with the nations whose opinions they lead, would not be found adopting it.”[47]

Maclean cites the authority of Henry C. Carey frequently, also referring to articles published in the New York Tribune, which was the mouthpiece of the American System in the United States, and owned by Horace Greeley, who had also been the associate of Isaac Buchanan since the early days of the APCI and the 1858 tariff. Maclean also made numerous references to Buchanan’s writings, who was one of the most important influences on the shaping of Maclean’s own policies. Maclean uses examples of the successful application of protectionist measures by the United States as well as the German Zollverein to make the case for Canada’s adoption of similar policies.

Maclean would remain active as a journalist and pamphleteer until the adoption of the National Policy in 1879, in which he played a crucial role, being then employed by the Minister of Finance after 1878.

In the years immediately following the turmoil of the Civil War, American exports did not rise above the level reached before the war. But after this lull, the ultra-high tariffs, the government-sponsored railroad construction and the other pro-industrial measures of the Lincoln Administration took their full, spectacular effect.During the decade of the 1870s, America industrialized at a pace never seen in the world before or since. The U.S. became the leading industrial country. U.S. exports tripled in the 1870s. Soon Germany, imitating American protectionism, soared past Britain into second place. Russia and Japan, both American allies, were advancing fast, threatening to leave Britain a minor power. American-style nationalism was the order of the day.

In a pamphlet published in 1879, John Maclean wrote, “Great was the change … witnessed, during the later period [1873-78], when the failure of European and other markets sent British prices tumbling down [beginning in the Depression of 1873], and when our American neighbors, but recently the most profuse and extravagant buyers in the world, suddenly stopped all that and became a nation of pushing and eager sellers instead. A vast commercial revolution had burst upon the world, while Canadian affairs were in the hands of men who saw nothing worse than a slight temporary disturbance, that must soon blow over.”[48]

Maclean, attacking the policies of the Alexander Mackenzie government of 1874-78, which was the party of George Brown, compared them to a ship which, having sailing under prosperous trade winds, now finds itself steering directly into the middle of a hurricane. “The storm struck the ship just when she had been taken in charge by a new captain and pilot, who thought that to steer her out of the storm’s path was no business of theirs at all.”[49]

9. Reciprocity Revisited

The response by Mackenzie to the collapse of 1873 was to send George Brown, now a member of the Canadian Senate, to the United States to secure a renewal of the Reciprocity Treaty. Then, at the request of Canada’s “sovereign” government, the imperial government in Britain appointed George Brown and the British Minister in Washington, Sir Edward Thornton, to negotiate with the United States.

But the U.S. turned down Brown’s proposals of various concessions to American trade. What the American government wanted was “to have differential duties against British goods inserted into a trade agreement with Canada.” “But Brown was firmly opposed to the idea of giving American goods a privileged position in Canada through preferential duties over British goods, or to anything like a North American customs union [emphasis added].”[50] Over this point the negotiations, for all intents and purposes came to an end. Brown and his beloved free trade had failed. Meanwhile the numbers calling for Protection were mounting.

10. The Election of 1878 or ‘Brown’s Last Stand’

In the fall of 1877 Canada remained in the grips of depression, widespread unrest amongst the working classes, collapsing public revenues and an increasing clamor for protectionism.

“Brown’s Globe still stood unshakably for the British Cobdenite principles of free trade and economic liberalism. Trade would right itself, it confidently proclaimed. The harvest had been good; the world-wide slump was a necessary purge after speculation and over-indulgence that would bring a return to economic health; and Canada was suffering far less than other countries.”[51]

The paper continuously denounced the Conservatives’ National Policy, which would introduce the American system of high tariffs and national development, as heralding a disastrous fate far worse than anything experienced during the course of the current depression. Canada was, after all, a country inevitably committed to producing “low-cost raw materials” and foodstuffs for the world market.[52] Despite the arguments of Brown’s newspaper, the Canadian people were not prepared to wait for the invisible hand to make things right in its own good time. They wanted a government which would boldly act in a time of crisis. The National Policy was sounding increasingly attractive to a population confronted with,

“…the Globe‘s disquisitions on the infallible working of economic laws or the Mackenzie government’s insistence that austerity and retrenchment offered the only possible way out. The discussion went on into the bleak winter of 1877-8, as the Globe repeatedly tried to sniff out signs of recovery and prove the soundness of the sensible Liberal policy [emphasis added – RDA].[53]

But there was no recovery to be had. In fact Canada was bleeding out its people. Emigrants to the USA sought a better life where government protection made the native industry thrive. According to the U.S. Census Bureau, between 1860 and 1880 the number of Canadian-born persons living in the United States rose by 287%, from 250,000 to 717,000. The election was set for September 19, 1878. In the last weeks Brown himself left the confines of the Globe editorial room and toured Ontario, delivering excruciatingly long diatribes against the National Policy, ranting for hours on end. But on election day the will of the people rang clear – the Liberal government of Brown and Mackenzie had been smashed, shattered, and routed completely; their free-trade, laissez-faire policies rejected wholeheartedly.

11. The National Policy

The Conservatives came to power and immediately began implementing their plans for recovery. John Maclean was hired by the Minister of Finance, Sir Francis Hincks,[54] and being a founding member of the Manufacturers’ Association of Ontario, would play a crucial role in making the Conservatives’ election promises a reality. In 1879 a meeting was convened with the MAO in Toronto, where the leading members of the various industries met separately to draft tariffs covering their own goods. A similar meeting was held in Montreal for the industrialists of Eastern Canada. The two groups then met in Ottawa and agreed upon a tariff which was submitted by Hamiltonian industrialist Edward Gurney, the Association’s President, to Sir Leonard Tilley on the advice to adopt it as it stood; with few exceptions this was to be the case. That same year a jubilant Maclean would write,

“In vain are the arguments of Adam Smith, powerful as they were against certain absurdities at the time, invoked against Protection as it is shaping itself in ours. He denounced Protection of the few at the expense of the many, but what would he have said had he lived to see Protection demanded by the millions, and resisted chiefly by a few learned doctrinaires and by the narrower interests of mere carrying, buying and selling, as distinguished from the broader and more popular interests of actual production?”[55]

The National Policy included more than a simple tariff. The tariff itself was designed to encourage the manufacturing of whatever Canada had the potential to produce – wheat, textiles, coal, and steel, for example; while leaving the import of such goods as coffee, tea, and cotton duty-free. There was a special emphasis placed upon developing the country’s machining capacity for agricultural equipment, an area in which Canada remains a world leader to this day. Because of the need to move goods rapidly to all parts of such a sprawling country, the other critical feature of the National Policy was the intention to build a continental rail system, completed in 1885, after which Canada would boast of having the longest rail network in the world. The combination of tariff and railway contributed to developing a strong east-west exchange of goods; meanwhile the government’s revenues increased substantially. Industries of all sorts began appearing. In Toronto, the number of manufacturing companies more than doubled between 1881 and 1891, from 890 to 2109. The number of industrial companies nationally went from 38,898 in the early 1870’s to 69,716 by 1891, and the number of people employed by these companies increased from 182,000 to 351,000.[56] The Conservative government held power until 1896, when they fell to the Liberals under Wilfred Laurier. These Liberals, however, maintained the essential characteristics of the National Policy, until they lost in 1911. Thirty-three years of successful protectionism, that gave birth to modern Canada as an industrialized country – not too bad for a policy that George Brown called a “miserable will o’ the wisp”![57]

12. A Patriotic Legacy

In 1879 John Maclean referred to the National Policy as “Canada’s declaration of independence;”[58] to a certain extent it was, even though the country remained tied to the British Crown. But despite the events of 1864-7, something of that patriotic and visionary spirit, evinced by men such as Isaac Buchanan, has endured. In 1876 the fruits of the legacy of Canada’s patriotic nation builders were displayed to the world, when, at the Philadelphia Centennial Celebration Exhibit, Canada displayed the third largest number of machine tools, with only America and the combined German states showing more. Canada received an astounding amount of praise, as related by Thomas C. Keefer, noting the observations of various international figures:

Thomas C. Keefer (1821-1915)

“No other country produced a stronger feeling of surprise by the extent and excellence of the general machinery exhibit than did [Canada]… ‘Canadian machinery has a character of its own; unlike some of the Continental nations, theory has not gone before practice, from the circumstance that her engineering knowledge and experience, have not reached the foundry and smithy through the technological college, or classroom, but rather from the teachings of necessity… the style is a mixture of English and American, but more of the latter than the former… but with a considerable trace of original thinking

 

interspersed throughout all’… ‘Perhaps their most perfect tool was a large slothing machine of fine proportions, most consistently carried out in all the details, with every part in good keeping with the other, which is a rare virtue, and seldom manifested by those makers who can only imitate’… ‘There is a freshness and a youthful vigor manifested both in design and execution that foretell a future giant.'”[59]

Furthermore, Keefer, in 1899 (and at 89 years of age no less), gave a speech to the Royal Society of Canada where he “projected an ecstatic vision of the tremendous industrial future which lay ahead for Canada in the hydroelectric age, the one prospect that particularly excited his imagination was that of smokeless, high-speed, electric trains racing noiselessly between clean well-lighted conceived of progress as being tied to our ability to improve ourselves and our environment, was crucial to understanding how they were able to shape their societies imperial dictates from the mother country, but of our dynamic relationship with

the Republic of the United States. That men such as Buchanan and Keefer as they did; just as this same idea, rooted in the U.S. Constitution and Declaration of Independence, continues to be the defining factor in that nation’s greatness. A nation without cities.”[60] Canada, like America, was built by visionaries who purposefully set out to create a nation. Anything good which we have today in this country is the result, not of the

a purpose is no nation at all, and insofar as America has pursued that purpose, so has she prospered; to the extent that she turns from her mission she suffers.Canada as a nation remains a nascent proposition. Knowing this to be the case, will the young generation of Canadians take up the legacy of Isaac Buchanan and the principles he represented? Will we create a truly sovereign nation devoted to the advancement of its people? These are the questions held perpetually before our eyes, as we of the LaRouche Youth Movement strive for the creation of a Canadian Republic, so we might form that more perfect union amongst our fellow men.

[1] But not the year we became a nation, for that happy time eagerly awaits the blossoming of leadership represented by Lyndon LaRouche’s Youth Movement, who are dedicated to the creation of a Republic committed to an idea: the promotion of the happiness and welfare of all Canadians and their posterity.

[2] i.e., infrastructure development.

[3] Today’s Globe and Mail, the period’s most influential newspaper.

[4] Ontario and Quebec respectively.

[5] The British decided to grant the colonies of the Empire control over any matters of trivial consequence, while the matters of true import, such as trade and defense remained in the hands of the Crown.

[6] Since that time “Manchester School” has referred to 19th century radical liberalism, meaning laissez-faire, free trade, government withdrawal from the economy, and intentional lying with regard to the “harmonious” effects of free enterprise capitalism. The doctrine of the Manchester School has been kept alive through such morally upstanding characters as Friedrich von Hayek, Milton Friedman and the ideologues of the Mont Pelerin Society.

[7] Ezra Champion Seaman, Essays on the Progress of Nations (1853), p. 599. The Seaman passage is quoted in Isaac Buchanan, Relations of the Industry of Canada with the Mother Country and the United States (hereafter “Relations“) (1864) p. 152.

[8] Prior to the Repeal of the Corn Laws of 1846, Canada had been a part of the Imperial Free Trade system, whereby the colonies would supply raw materials, and in return would purchase their finished goods from Britain. This was the policy of centralization of manufactures. After 1846 Free Trade was extended beyond the empire, pitting Canadian farmers against U.S. and other farmers for exports to England.

[9] Morgan, H. J. Sketches of Celebrated Canadians (1862) (hereafter “Sketches“).

[10] “One of the greatest compliments (according to his own estimation) paid to Mr. Buchanan in Britain, was by the working classes whom he had assisted against the Free Traders, in their successful struggle for the “ten hours’ bill,” on which occasion he was waited upon by a deputation representing a hundred thousand men, at that time mostly unemployed in London, with their tribute of thanks. A proposal was at the same time made, to purchase, if he would agree to become a party to it, a London evening daily newspaper, for sale, the Courier, to advocate their common views, which then they proposed, in his honor, to call the Currency Reformer.” Relations pp.438-439.

[11] Sketches.

[12] Sketches.

[13] Relations p. 41. As proof of Clay’s profound influence over his own policies, Buchanan had included on page 30 of that volume his decades-earlier endorsement of that statesman as “the greatest living American.”

[14] In 1849, in the aftermath of the Repeal of the Corn Laws and the depression of 1847, a large group of colonial businessmen formed a league which published a document entitled the Annexation Manifesto. Their argument was that due to the adoption of free trade, the British left Canada with no option, but to seek protection behind the American tariff system by joining the United States. Eventually Britain responded to the plight of her colony and organized the Reciprocity Treaty of 1854, a ten year trade agreement, which had granted access for Canadian farmers to American markets, while at the same time giving Americans free access to Canada’s canal systems and Atlantic fisheries.

[15] Gates, Lillian F. After the Rebellion: The Later Years of William Lyon Mackenzie. Toronto & Oxford; Dundurn Press 1988. p. 268. Mackenzie, a contradictory character himself, did not necessarily endorse Isaac Buchanan’s theories, but he was engaged in an extensive dialogue with him throughout this period and felt that it was important that Buchanan’s ideas were circulated widely.

[16] Careless, J.M.S. Brown of the Globe, Macmillan Company of Canada Limited; Toronto 1959. Vol. 1 p. 259.

[17] American tariffs were generally higher than Canadian tariffs by anywhere from 5% to 20%. Interestingly, America actually saw its manufactured exports to Canada increase by $899 399 from 1858 to 1859. This likely has to do with British exports being penalized by the significantly greater transportation costs required to bring British goods to Canadian markets, thus creating, in a sense, a two-tiered tariff system which gave an advantage to the proximity of American manufactures. A hint of Buchanan’s Zollverein can be detected.

[18] Relations p. 13. When specie (gold) was withdrawn from the country the money supply was contracted, and bankers would raise interest rates to as much as 20 – 30%, strangling the economy.

[19] Relations p. 14-15.

[20] Careless Vol. 1 p. 160. Buchanan would refer to the Manchester School and the Free Traders, Brown included, as “holding the doctrine of Robespierre – perish the Colonies rather than our theory.”

[21] Lester, while Consul to Genoa, wrote of his travels to England, describing the widespread poverty amongst the lower classes, and the pervasive corruption of the aristocracy, all of which functioned beneath the yoke of a tyrannical monarchy.

[22] Careless Vol. 2 p. 337.

[23] Some may object to our portrayal of Brown, saying that we should not judge him so harshly; perhaps he just didn’t know any better, for he seemed to treat his friends and family well enough! But “decent” people often perpetuate evil policies. Look at the world-destroying policies that today’s financiers promote – slave labor systems, genocide, financial speculation – yet they probably kiss their children and wives goodnight and shake hands with their neighbors like the rest of us.

[24] Globe, December 23, 1849.

[25] Careless p. 181.

[26] Careless Vol. 1 302-3.

[27] The railway was to run from Quebec City to Windsor. The intention was not to promote the development of industry and infrastructure in the colony, since the policy of free trade and the centralization of manufactures continued; instead, it would seem, that the desire to have an intercolonial railroad was rooted not only in imperial cronyism, but also the Empire’s fear of American influence within British territory. The Grand Trunk’s construction was being financed by Canadian revenues, which went directly into the pockets of the British investors who were directing this vast looting operation from London.

[28] Salisbury, W. Allen, The Civil War And the American System, EIR 1992. pp. 30-1. Henry C. Carey, “The Financial Crisis, Their Causes and Effects,” in Miscellaneous Works pp. 21-24.

[29] Globe April 10, 1862. Brown never supported a colonial militia. He preferred to have Canada call upon the British army whenever defense became an issue. Of course, a country without an effective means of defense, and lacking the capacity to manufacture the necessities of war, can never seriously consider a bid for independence.

[30] Regardless of the decisions made by the government Buchanan founded the 13th (Hamilton) Battalion of Infantry (later the Royal Hamilton Light Infantry) and held the rank of lieutenant-colonel for about two years. He had seen service during the rebellions of 1837 and was one of the highest ranking officers in the Militia service. Under any Canadian military operations Buchanan would have played an important role.

[31] Composed of a compilation of his speeches, pamphlets, essays and letters. It also included excerpts from economic authorities such as Henry C. Carey, J. Barnard Byles, and the writings of other Canadians and international figures, including an 1832 essay entitled A Monarchy Surrounded by Republican Institutions, by Marquis de Lafayette, translated by James Fennimore Cooper. This publication strongly advocated protectionism and sovereignty over economic, domestic and foreign policy. The central feature which emerges from the text is the need for a Canadian-American Zollverein.

[32] The intention of the Zollverein, the opposite of the North American Free Trade Agreement (NAFTA), was to create high wage, highly industrialized economies on both sides of the Canada-U.S. border.

[33] Relations p. 155. Excerpts from Henry C. Carey’s writings, sometimes at lengths of over three pages, are littered throughout Buchanan’s own work, particularly inRelations, declaring, “Of these works I trust there will soon be got up cheap Canadian Editions for the million, through the exertions of the Association for the Promotion of Canadian Industry [emphasis in original – RDA].”

[34] Relations p. 118, 144.

[35] Careless Vol. 2 p.65.

[36] Relations pp. 9-22. See also footnotes 25, 30, 31.

[37] Globe, January 6th 1864.

[38] The President of the Executive Council was the most influential political position in the colony. The president was second only to the Governor General himself, and thus wielded a proportional amount of power. Merritt, as President from 1848 until 1851, had been able to launch numerous infrastructure projects, and had incredible influence over domestic and foreign affairs.

[39] His brother Peter, who ran the family’s affairs while Isaac was engaged in politics, had died in 1862 in a hunting accident in England. Almost bankrupted in 1864, Isaac retired from Parliament on 17th January, 1865. The business struggled on until 1867, and then collapsed completely.

[40] New York Times, Dec. 30, 1880.

[41] Gen. William A. Tidwell, Come Retribution: The Confederate Secret Service and the Assassination of Lincoln, 1988, Univ. of Mississippi Press, p. 334).

[42] The Letters of Queen Victoria, 1926, London, John Murray, Vol. I, page 250.

[43] The core of the British Oligarchy.

[44] Careless, Vol. 2 p.195.

[45] Maclean, John. Protection in Canada, 1879. “When Confederation came up the people of Ontario and Quebec were called upon to make sacrifices, partly to meet the views of the people of the Maritime Provinces, but still more, it is believed, in obedience to pressure from England, political, financial, and social, brought to bear upon our public men, in favor of Free Trade.”

[46] Maclean is an enigmatic figure. There is almost nothing written about him, except a rumored entry for the Canadian Dictionary of Biographies that was never published, and this author has not yet been able to discover. Much of our knowledge comes from a Master’s Thesis published in 1983 by Kevin Henley, University of Quebec at Montreal.

[47] Maclean, John. Protection and Free Trade, 1867 pp. 6-7.

[48] Maclean, John. Protection in Canada, 1879 p.10.

[49] Ibid. “Mr. Mackenzie and his colleagues were thoroughly imbued with the Benthamite idea that the best government is that which governs least, and that … the sphere and duties of government should be reduced to a minimum and drawn within the narrowest possible limits.”

[50] Careless Vol. 2 318-320. The U.S. government had been fully aware for over a decade that the idea of a customs union/Zollverein was being promoted by certain leading figures such as Isaac Buchanan.

[51] Globe, October 26, 1877. Evidently Canadians should have been thankful to experience such suffering!

[52] Globe, September 3-8, 12, 1877.

[53] Careless 352-3. Globe, November 20, December 14, 24, 1877.

[54] Hincks had been a close associate of Merritt, Baldwin and Lafontaine, holding an important position in the 1848-51 government; he was an enemy of Brown and had been the target of numerous personal attacks from said personage over the years.

[55] “The Alliance of Democracy and Protection” Rose-Bedford’s Canadian Monthly and National Review, II (1879) 275.

[56] Couturier, J.P. en collaboration avec Un Passé Composé – Les Canadas de 1850 à nos jours.

[57] Globe, September 16, 1878.

[58] Protection in Canada p. 27.

[59] Keefer, T.C. Universal Exhibition 1878 Paris: Canadian Section; Handbook and Official Catalogue.

[60] Railroads p. xxii.

 

Will Canada Join the Rail and Nuclear Renaissance?

will Canada join the growing chorus of nations which are denouncing the neo-liberal ideology of free trade and globalization, or will Canadians blindly follow the dictates of lunatic environmentalists such as David Suzuki and Al Gore?
Around the world nations are moving in a new direction: towards what is now being universally heralded as the

A Challenge to the British System: Why Canada Needs the Bering Strait Tunnel

The relationship of Canada to its railways has always been an existential one; this was true in 1849, the great launching point for 19th-Century Canadian railroading, as it is true today. There are even parallels between the two eras, such as the resistance to change that confronted Canada’s early patriots, as it confronts anyone today, who has a greater vision for Canada than the narrow strip and isolated patches of civilization, currently hugging the U.S. border. The future of Canada is the Northwest, with its untold resources and vast supplies of freshwater; it is one of the final terrestrial frontiers.


Canada is now faced with this era’s existential choice: either develop or collapse. As these words are written, the international financial system is breaking apart in a series of banking crises, which are only a slight foretaste of what imminently approaches. In the meantime, the condition of the country’s infrastructure grows increasingly wretched; our industries continue to disappear, our companies to be seized by thieving hedge and equity funds, while sovereignty seems no more than a quaint dream. Fortunately, however, Russia, taking up Lyndon LaRouche’s visionary Eurasian Land-Bridge proposal of the early 1990s, has offered, both to the United States and Canada, to trilaterally build a Bering Strait Tunnel in order to connect the Americas with the entire Eurasian landmass. The tunnel is, in actuality, part of a Russian offer of a new relationship between the two great powers, to lead the reorganization of the global economy. A new strategic alliance is in the offing, and the basis for solving the economic crisis is now at hand. A great moment has found us: Shall we rise to meet it, or fall victim to our propensity for national littleness? The government of Canada has answered: It claims not to know of Russia’s proposal. Thus it falls to the people to organize themselves and attain the objective, which their currently elected representatives are too cowardly or incompetent to dare.

Thomas Keefer, ‘Prophet of Progress’

When nations take it upon themselves to consider such weighty questions—questions which will undoubtedly affect the entirety of the human race and its posterity, it seems proper to reflect upon the less obvious reasons—at least for the current generation—for this project’s overwhelming importance. It would also be fitting to add to my own voice that of the man who, perhaps more than any other, was responsible for Canada’s first rapid expansion of railroads, an expansion that saved Canada from certain economic ruin beneath the yoke of British rule. The man was Thomas Coltrin Keefer, Canada’s “Prophet of Progress.”

Thomas Keefer

 

Keefer was born in 1821, into a family of civil engineers, growing up immersed in the construction of one of the greatest infrastructure projects of the period, the Welland Canal, which circumvented the previously indomitable Niagara Falls. Keefer’s father was the first president of the Welland Canal Company, and a close friend of the driving force behind the project, the man who was also the mentor of young Keefer, William Hamilton Merritt. At 17, Keefer left home and spent two years, 1838-40, working on the Erie Canal, the preeminent American engineering school of its day, digesting American System methods and philosophy. Keefer then spent the 1840s working on the Welland Canal, as well as on other engineering jobs, until 1849, when Merritt, who had just attained one of the top posts in Canada’s colonial government, commissioned him to compose a pamphlet promoting railroad development in Canada, at a time when all of Canada had no more than 60 miles of railway. The pamphlet was entitled Philosophy of Railroads; and it was a direct attack, not only upon the domineering British System of free trade, but also that depraved and bestial conception of man so beloved of the British oligarchy, as well as their philosophers and economists.

The pamphlet’s success was immediate and astonishing. In less than a year Philosophy of Railroads was in its third printing, had been reprinted in scores of Canadian newspapers, and was circulating throughout the United States as well. By 1853, there was also a French edition. One contemporary biographer claimed that Keefer contributed more than any other to the building of railroads in Canada, even though he himself would never actually supervise one’s construction; rather, Keefer’s power was located in his capacity to convey ideas, and to overcome the colonial axioms within the people themselves, which prevented the adoption of American System policies in Canada. As a direct result of his political intervention and the work of Merritt in passing crucial railroad legislation, over the course of the 1850s, Canada’s patriotic circles would build several thousand miles of track, adopt American System protectionism, and lead an attempt during the U.S. Civil War to break Canada away from the British System.

Keefer would go on to play a leading role in the construction of water management systems in a number of cities, as well as to found the Canadian Society of Civil Engineering, serving as its first president. Moreover, he is the only Canadian to have also served as president of the American Society of Civil Engineers. In 1878, as his crowning achievement, Keefer was named the executive commissioner for Canada at the Paris Exhibition, assembling a greater show of domestically produced machine tools than any nation save Germany and the United States. He was one of the first Canadians to agitate for a continental railway; he also had an ecstatic vision for Canada’s economic future when, in 1898, he spoke of a future of high-speed, electrified trains, running silently between clean, well-lighted cities.

‘Philosophy of Railroads’

Now, to return to the issue at hand. As every true humanist and national patriot has understood, the issue of development is not merely one of balance sheets and cost-benefit analysis; nor is it simply about the expansion of trade and production; but rather, it is a question of the very nature of man: that we have the capacity not only to improve ourselves, but nature as well; that nations must be dedicated to the improvement of their people; that the Hobbesian nightmare of globalization is not inevitable; that we may forge instead that prescient vision of Franklin D. Roosevelt—a community of sovereign nation-states, working together for the welfare of all. For this reason, it is necessary to speak of the Bering Strait Tunnel not simply as an infrastructure project, but as an idea, as a transformative process with profound economic, cultural, and moral implications. Keefer himself often referred to the railroad as “the iron civilizer”; or as one of his biographers, H.V. Nelles, wrote, “as a train of consequences as opposed to a simple line of track,” that “the aim of Philosophy of Railroads was to establish a direct linkage between the railroad and the noblest ideals of the age, and to illuminate the process through which steam technology would necessarily advance the material improvement and the moral perfection of man.”

Today, we may not speak of “steam technology,” but we surely speak of nuclear fission, thermonuclear fusion, and magnetic-levitation trains. These represent, as Lyndon LaRouche has repeatedly pointed out, the metaphorical fire of Aeschylus’ Prometheus Bound, for the giving of which to humankind the immortal Prometheus is eternally punished by the oligarchic Zeus. As Keefer argues, and as the testament of history proves, great projects have the effect of elevating an otherwise backward population out of their often self-imposed cultural darkness, such as the “Sleepy Hollow” that was early 19th-Century Canada (see below and Appendix). Speaking before the Montreal Mechanics Institute in 1853, he asked:

[I]s there not reason for belief that the regeneration of the dark corners of the Earth is to be accomplished … by a practical elevation of the people, to be brought about by a rapid development of commerce and the arts? Ignorance and prejudice will flee before advancing prosperity. Wherever a railway breaks in upon the gloom of a secluded district, new life and vigor are infused into the native torpor—the long desired market is obtained … the hitherto useless waterfall now turns the laboring wheel, now drives the merrier spindle, the cold and hungry are now clothed and nourished.

Keefer understood that without economic prosperity, peace and stability would be impossible: whether it was the development of North America then, or the prospects for peace today in the Middle East, the same principle applies. He observed that “the steamboat and the railroad … have diffused a degree of comfort and prosperity unprecedented in history. Every new manufacture, every new machine, every mile of railway built is not only of more practical benefit, but is a more efficient civilizer, a more speedy reformer, than years of declamation, agitation, or moral legislation.”

But what was it that Keefer and Merritt recognized in the culture that required their intervention? In Philosophy of Railroads, Keefer observes, of revolutionary projects and systems, that “their origin and maturity are the work of the well-informed few, whose foresight has been rewarded frequently before it has been acknowledged … who have contended with the chilling influences of popular apathy, ignorance, and incredulity.” Could Keefer not just as easily be speaking of the national malaise of today? The railway system of Canada was once a source of pride for Canadians—it was a demonstration of our command over nature. We had straddled the vast continental expanses with an iron belt of power; the railways were the sinews and the great commercial arteries of the nation. There was a time when Canada hummed with the excited energy of national expansion, there was nothing that could not be overcome; and yet today, beneath the tyranny of the Baby-Boomer generation’s anti-progress ideology, we no longer build, we no longer produce, we only desire to consume, at the expense of our future.

Keefer’s answer, which is the central feature of Philosophy of Railroads, is to paint a comic miniature of Canadian society, as true today as it was in his time: a little town called “Sleepy Hollow,” where nothing happens and there are no railroads to trouble the residents with “the hideous screech of the steam whistle”; where the people believe they have “attained the limit of improvement. If they have no waterpower … it is clear to their minds that they were never destined for manufacturing; … it is still more evident, from their position, they are not to become a commercial people and build up large cities; they, therefore, jog along with evident self-satisfaction—the venerable churchyard is filling up with tombstones—and the quiet residents arrive at the conclusion that they are a particularly favored people in having escaped the rage for improvement.” Of course all this changes when the railway comes to town, though first the people suffer from terrible visions of “bloody skirmishes” with railway workers, of “plundered poultry yards and abducted pigs,” of children ” ‘drawn and quartered’ on the rail by the terrible locomotive,” while the railway engineers and surveyors “are met with curses both loud and deep.”

These terrible visions come to an end, however, when the townspeople begin to realize the manifest benefits that the railroad brings with it: The population is enriched and elevated, for while “our little hamlet [is] undergoing such a wonderful transformation, the moral influence of the iron civilizer upon the old inhabitants is bringing a rapid ‘change over the spirit of their dreams.’ ” The citizens become worldlier, wealthier, more educated; their politics take on a national scope. Progress, “that invisible power which has waged successful war with the material elements, will assuredly overcome the prejudices of mental weakness or the designs of mental tyrants. It calls for no co-operation, it waits for no convenient season, but with a restless, rushing, roaring assiduity, it keeps up a constant and unavoidable spirit of enquiry or comparison; and while ministering to the material wants, and appealing to the covetousness of the multitude, impels them to a more intimate union with their fellow men.”

Keefer playfully finds a way to outflank the culture’s axioms. The individual can look at the silliness of the townspeople and their response to the “terrible locomotive,” and chuckle at finding that same silliness in him or herself; but Keefer does more than that, for he is not just concerned with poking fun at the population—he wishes to uplift the reader to a nobler conception of human potential, and to establish a mission of national progress. There is an urgency to his tone, when, at the close of the pamphlet, he writes,

We are placed beside a restless, early-rising, “go-ahead” people—a people who are following the sun westward…. We cannot hold back … we must use what we have or lose what we already possess—capital, commerce, friends and children will abandon us for better furnished lands unless we at once arouse from our lethargy; we can no longer afford to loiter away our winter months, or slumber through the morning hours…. But when once the barriers of indifference, prejudice and ignorance are broken down, no physical or financial obstacle can withstand the determined perseverance of intelligent, self-controlled industry.

We submit the foregoing view of the railway system and our position to it, to the generous and patriotic consideration of every intelligent merchant, manufacturer, farmer, and mechanic—to every Canadian, native or adopted—and ask them: Shall we have railroads in Canada?

Oligarchical Strategy

There is another point of consideration in the case for the Bering Strait Tunnel and great projects in general: the geopolitical and strategic implications, which are understood much more clearly today than in Keefer’s time, thanks to the tireless work of Lyndon LaRouche, the kernel of which is human creativity—the great fear of every imperial or oligarchical system. In his recent paper “Man & the Skies Above” (EIR, June 1, 2007), LaRouche writes:

The great paradox which oligarchism represents, is that the ability of the human species to maintain a level of population above that of the great apes, depends absolutely on those creative powers unique to the human individual mind through which scientific and related discoveries produce the means for increase in both the potential size of population, and its life-expectancy. If the population were permitted to share, freely, the knowledge and freedom to employ such knowledge corresponding to presently knowable scientific and related skills, where would there be inequality on which the oligarchical systems depend?

If the capabilities for scientific and related discoveries, which advance the standard of life and power over adversities, make societies stronger, per capita and per square kilometer of territory, why hold back scientific and technological progress? Why insist on wildly hedonistic, irrational entertainments, rather than Classical culture which enhances the individual’s power to think, and sweetens the social relations with other persons? Simply, because the power which such means promote among the generality of the population would bring an end to the system of oligarchy.

The Pursuit of Happiness

Herein lies the fundamental issue of the Bering Strait project; just as World Wars I and II were organized by the British oligarchy to destroy Russia and continental Europe (documented extensively by EIR), now today these same British networks, typified by BAE Systems, and their lackey, U.S. Vice President Cheney, are driving for expanded war throughout Eurasia.

Thus, the struggle for Eurasian development and a new international financial system, free of oligarchical control, is the latest phase in this Promethean contest for the minds of humankind: the very question of whether the citizens of the world will have the opportunity to participate in scientific and technological progress, whether they will have the opportunity to develop themselves and make positive contributions to the advancement of civilization. These are the issues of statecraft that drive men such as LaRouche to make the breakthroughs in science and economy that he has made, and then organize the population to see them implemented; these are the issues that drove Keefer and his collaborators to mobilize Canada around an idea of the future potential, of what were still a collection of impoverished British colonies, clinging to the verge of an awesome wilderness of 9 million square kilometers. For Keefer, as for LaRouche, the greatest gift that can be given a human being is access to his or her own immortality—something that globalization denies to the vast majority of human beings.

In the same 1853 speech, Keefer concluded with this idea of immortality, in the spirit of the “pursuit of happiness” clause of the U.S. Declaration of Independence:

[blockquote]I venture to believe that, as mechanics we may devote some moments to a consideration of the tendencies, the prospects, and the utility of the great enterprises, which give character to the age, and in the execution of which we are in a greater or lesser degree the agents—that this feeling of being useful in our day and generation will while away with a diminished degree of weariness the many hours of labor—that as you ply the busy hammer or wield the heavier sledge, some of you may dream that you are fast driving nails into the coffin of prejudice, of ignorance, of superstition and national animosities; that as you turn down the bearings or guide the unerring steel over all the 500 parts of a locomotive engine, fancy will picture you cutting deep, and smooth, and true, into obstacles which have so long separated one district, one family, one people, from another—and that you may exult in the reflection that those huge drivers will yet tread out the last smoldering embers of discord, that those swift revolving wheels—by practically annihilating time and space and by re-uniting the scattered members of many a happy family—will smooth the hitherto rugged path, fill up the dividing gulf, break through the intervening ridge, overcome or elude the ups and downs of life’s checkered journey, and speed the unwearied traveler upon his now rejoicing way.[/blockquote]

It is this joyful Promethean impulse which has built Canada into one of the most prosperous nations in the world, not the British imperial legacy. That Canada even exists today is in spite of Britain. Though restrained by British philosophical dogmas, such as Adam Smith’s Wealth of Nations or Theory of the Moral Sentiments, in which Smith claims that humans have no capacity to think beyond their sensual appetites, acting only in their immediate self-interest, and that the greater issues of the common good are to be left to the (hopefully) munificent designs of some unknowable deity—this nation has still managed to do many great things. The inspiration for those deeds came not from Britain, but from the U.S. republic and the republican tradition that found its beginnings in ancient Greece. Prometheus, the fire-giver, the ennobler of mankind, is the only true identity of Canada’s historical nation-builders.

It is this same latent impulse, which the Bering Strait Tunnel calls upon today. Entire peoples await the enlightening force of nuclear power, the rushing sound of the maglev, and the sight of bounteous fields, laden with well-watered crops, where desert once had reigned. Canada has a great role to play in this dawning era, if it so chooses. Canada’s mission and purpose is to be sought not only within the bounds of our own lands, but deep below the Arctic seas, across and beneath the Siberian steppe, and in the deserts of Asia and Africa. It begins with the Bering Strait. Thus, as Keefer once before, now again the Canadian LaRouche Youth Movement submits this treatise, to all manufacturers, farmers and people of commerce, Canadians born and newly landed, of all who would see a single nation, dignified and beneficent towards others, and we ask: Canada, shall we build the Bering Strait Tunnel?


APPENDIX

The Awakening of ‘Sleepy Hollow’

This is an excerpt from T.C. Keefer’s Philosophy of Railroads (1850).

Let us take a case of which Canada (we are proud and sad to say) presents more than one instance. A well cultivated district, in which all the lands are occupied (perhaps by the second generation) with or without waterpower, but situated twenty to fifty miles from the chief towns upon our great highway, the St. Lawrence, and without navigable water communication with it. The occupants are all thriving and independent farmers, the water power is employed only to an extent to meet their local wants, and the village is limited to the few mechanics, and the one store required for this rural district. The barter of the shopkeeper is restricted by the consumption of his customers, and he becomes the sole forwarder of the surplus product of the district. There is no stimulus for increased production—there are less facilities for it: the redundant population have all been accustomed to agriculture, and as the field for this is unrestricted, they move Westward to prevent a subdivision of the homesteads, and to become greater landowners than their fathers. There exists the well known scarcity of laborers for the harvest, because there is no employment for them during the remainder of the year; and they have not yet been led by necessity to that subdivision of labor and that variety of employment which are the results of an increasing and more confined population. Each farmer has his comfortable house, his well-stored barn, variety of stock, his meadows and his woodland; he cultivates only as much as he finds convenient, and his slight surplus is exchanged for his modest wants. Distance, the expense of transportation, and the absence of that energy which debt or contract with busier men should produce, have prevented any efforts to supply the commercial towns on the part of the contented denizens of our “Sleepy Hollow.” To themselves, to the superficial observer, their district has attained the limit of improvement. If they have no water power, or one limited to the supply of the needful grist or saw mill, it is clear to their minds that they were never destined for manufacturing people; and if they have abundant water power, their local market would not support one manufactory, while land carriage, want of people, money, and more than all information, precludes the idea of their manufacturing for a distant market. It is still more evident, from their position, they are not to become a commercial people and build up large cities; they, therefore, jog along with evident self-satisfaction—the venerable churchyard is slowly filling up with tombstones—and the quiet residents arrive at the conclusion that they are a peculiarly favored people in having escaped the rage for improvement. They are grateful that their farms have not been disfigured by canals or railroads, or the spirits of their sires troubled with the hideous screech of the steam whistle.

We will now suppose (we would we could more than suppose), that two of our cities should be moved to unite by the iron bond of a Railway, which in its course will traverse the district just described. Excitement prevails in the “Hollow”; sleep has deserted her peculiar people—the livelong night is passed in mutual contemplation of farms “cut up” or covered over—visions of bloody skirmishes between “Far downs” and Corkonians—of rifled gardens and orchards, of plundered poultry yards and abducted pigs. The probable mother of a possible child bewails her future offspring “drawn and quartered” on the rail by the terrible locomotive, and a whole hecatomb of cattle, pigs and sheep, are devoted by imagination to this insatiate Juggernaut. The Engineers who come to spy out the land are met with curses both loud and deep—the laws of property are discussed—the delinquent Member for the County denounced—until a handsome Rodman, by well-timed admiration of Eliza Ann, the rural spokesman’s daughter, succeeds in obtaining comfortable quarters for his party, with board, lodging, and washing, at 12s. 6d. per week. The work has commenced; the farmer is offered better prices for his hay and grain than he ever before received—even milk and vegetables—things he never dreamed of selling—are now sought for; his teams, instead of eating up his substance as formerly in winter, are constantly employed, and his sons are profitably engaged in “getting out timber” for the contractors; he grows a much larger quantity of oats and potatoes than before—and when the workmen have left, he finds to his astonishment that his old friend the storekeeper is prepared to take all he can spare, to send by the Railroad “down to town.”

And now some of the “city folks” come out and take up a water privilege, or erect steam power, and commence manufacturing. Iron is bought, cut into nails, screws and hinges. Cotton is spun and wove, and all the variety of manufactures introduced, because here motive power, rents and food are cheaper, and labor more easily controlled than in the cities, while transportation and distance have by the Railroad been reduced to a minimum. A town has been built and peopled by the operatives—land rises rapidly in value—the neglected swamp is cleared and the timber is converted into all sorts of wooden “notions”—tons of vegetables, grains, or grasses, are grown where none grew before—the patient click of the loom, the rushing of the shuttle, the busy hum of the spindle, the thundering of the trip-hammer, and the roaring of steam, are mingled in one continuous sound of active industry. While the physical features of our little hamlet are undergoing such a wonderful transformation, the moral influence of the “iron civilizer” upon the old inhabitants is bringing a rapid “change over the spirit of their dreams.” The young men and the maidens, the old men and the matrons, daily collect around the cars: they wonder where so many well-dressed and rich-looking people come from and are going to, &c.—what queer machines those are which they see passing backwards and forwards. They have perhaps an old neighbor whose son had long since wandered off, and now they see him returned, a first class passenger with all the prestige of broadcloth, gold chains, rings, gloves, and a traveled reputation: the damsels rapidly impress upon “the mind’s eye” the shapes of bonnets, visites, &c., of that superior class of beings who are flying (like angels) over the country, and drink in, with wide-mouthed admiration, the transcendent splendor and indescribable beauty of “that ‘ere shawl.” All are interested, all are benefited, cuique suum. Is he a farmer? He has a practical illustration of the superior cheapness of transportation by increasing the load, notwithstanding the great cost of the cuttings, embankments, tunnels, bridges, engines, cars, and stations, carrying his produce for less sum than his personal expenses and the feeding of his horses would amount to. Is he a blacksmith? He determines his son shall no longer shoe horses, but build engines. Is he a carpenter? He is proud of his occupation as he surveys the new bridge built over the old creek. Even the village tailor gathers “a wrinkle,” as he criticizes the latest effort of Buckmaster or Gibb, whilst the unconscious advertiser is swallowing his coffee. Thus curiosity and emulation are excited and the results are discernable in a general predilection for improved “modes.” A spirit is engendered which is not confined to dress or equipage, but is rapidly extended to agriculture, roads, and instructive societies, and finally exerts its most powerful influence where it is most needed—in the improved character it gives to the exercise of the franchise. This right is now enjoyed by too large a class, whose chief contact with public affairs has been limited to an occasional chat with ambitious retailers of dry goods, groceries, hardware, and political mysteries—or to a semi-annual sitting in a jury box, unconsciously absorbing all the virtuous indignation of some nisi prius wrangler, whose “familiar face” is shortly after presented to them at the hustings, generously proffering to defend or advocate anything for four dollars per diem and a prospective Judgeship. He is opposed, perhaps, by the public-spirited shopkeeper, who, with mortgages, long credits, tea and tobacco—aided by a “last call” to all doubtful supporters—incites the noble yeomanry to assert their rights as “free and independent electors.” If the “natives” can overcome these prejudices of local associations, or if the lawyer’s “collections” and “notes” are sufficiently diffuse, ten change to one the greatest talker is elected, and an improved judicature, instead of an improved country, is the result.

Nothing would be a more powerful antidote to this state of primitive, but not innocuous simplicity, than the transit of Railways through our agricultural districts. The civilizing tendency of the locomotive is one of the modern anomalies, which however inexplicable it may appear to some, is yet so fortunately patent to all, that it is admitted as readily as the action of steam, though the substance be invisible and its secret ways be unknown to man. Poverty, indifference, the bigotry or jealousy of religious denominations, local dissentions or political demagoguism may stifle or neutralize the influence of the best intended efforts of an educational system; but that invisible power which has waged successful war with the material elements, will assuredly overcome the prejudices of mental weakness or the designs of mental tyrants. It calls for no co-operation, it waits for no convenient season, but with restless, rushing, roaring assiduity, it keeps up a constant and unavoidable spirit of enquiry or comparison; and while ministering to the material wants, and appealing to the covetousness of the multitude, it unconsciously, irresistibly, impels them to a more intimate union with their fellow men.

A Draft Constitution For The Commonwealth of Canada

On the cover : the statue of George the III being taken down in New York City.

 

A Draft Constitution

For

The Commonwealth of Canada

By Lyndon H. LaRouche, Jr.

PDF Version of this Document to download

 

On the cover : the statue of George the III being taken down in New York City.

© Committee for the Republic of Canada. All Rights reserved.

Preface

 

As this first printing of Lyndon H. LaRouche’s Draft Constitution for the Commonwealth of Canada goes to press, the world is rapidly plunging into the hell of thermonuclear confrontation. A military junta installed in Moscow is poised for a global showdown foreshadowing a war that would leave the United States and Canada a desolate wasteland of radioactive rubble.

 

It is my duty to expose the evil behind Prime Minister Trudeau’s “peace mission.” If this mission of appeasement is successful, according to the scenario of the Pugwash-Ignatiev circles, then, history will judge our Prime Minister a greater fool than Neville Chamberlain.

 

I “The people of Canada are among those portions of mankind relatively more advantaged to set the kind of example which this imperilled mankind of today’s most sorely requires.” This 1981 judgement, by U.S. Democratic presidential candidate Lyndon H. LaRouche, on Canada’s opportune role in establishing a model republic for the world, could also stand as a statement of our people’s special moral responsibility today to safeguard Western Civilisation against destruction by nuclear obliteration or to repel a conquering Russian Empire.

 

We must stand up as one, and demand that our government set the proper policy course that would make available to Canadians “. . . the means of rendering nuclear weapons impotent and obsolete” as President Reagan announced to the world, on March 23, 1983, the new strategy of energy beam defence systems.

 

Such a strategy, while guaranteeing the continued survival of the human race, would generate the scientific and technological progress necessary to lift our nation out of economic depression, to cut the bonds of indebtedness and free the Third World from IMF genocide; in short, to provide the foundation for a flourishing cultural and technological renaissance world-wide.

 

Therefore, I am calling upon every able citizen to run for political office upon the measures and policies that can save the nation and the world .

 

I especially urge those patriots who are in moral agreement with this proposed Draft Constitution of the Commonwealth of Canada, to get in touch with me and join our forces to establish a new federal political party.

 

Canadians must rise above routine issues and act to ensure that Canada joins a Community of Sovereign Nation States based upon a community of principle as defined in this Draft Constitution.

 

 

 

Gilles Gervais

 

Secretary General of the

 

Committee for the Commonwealth of Canada

 

Montreal,

 

February 28, 1984

SECOND PREFACE

 

More than 15 years have now elapsed since communist tyrannies in Berlin and Moscow were overthrown.

 

And while the full promise of economic betterment and human dignity that these momentous events portended have still to be fully realized as we enter the dawn of a new century, we are nonetheless greatly encouraged today to observe that when Lyndon LaRouche was called upon to play a leading role on that stage of history in the 1980’s and early 1990’s, his legacy in the form of the European Productive Triangle and his later Eurasian Land Bridge concept have today become policies which are earnestly studied and debated by a growing number of government institutions and of patriotic circles across Eurasia.

 

Indeed, Lyndon LaRouche’s two most recent additions to his several decades long committment to bring about a more just new world economic order, have just been released: Toward a New WestphaliaTreaty: The Coming Eurasian World and The Dialogue of Eurasian Civilizations: Earth’s Next 50 Years. These documents will serve as the basis for discussion at an historic conference to be held in Berlin on January 12, 2005, that will bring together leaders from many nations of Europe and Asia.

 

The recent worst flood catastrophe in history which has hit South and South East Asia now make this previously scheduled conference all the more urgent.

 

Canada, with its unique geographical position bordering on three oceans, with its diversified cultural heritage, with its modern export-based engineering and industrial capacity and with its vast resource base, is one of the countries most advantageously situated to lead such an historic endeavour of rebuilding the planet.

 

This great endeavour could not work under the present axioms of free trade and globalization.

 

It is therefore imperative that Canada resolves to foresake its two decades long experiment in free trade which has resulted in increased hardships, inequalities and the continuing looting of the world’s labour force.

 

In order to acquaint Canadians with the republican constitutional principles of government and political economy which might serve them better, both in this coming period of probable “financial tsunamis” and in the longer term, the Committee for the Republic of Canada is urgently reprinting Lyndon LaRouche’s Draft Constitution for the Commonwealth of Canada for rapid distribution among the patriotic circles within the government and other institutions.

 

This draft proposal for a republican Canadian constitution was originally a gift by LaRouche presented to Canadians in 1981, accompanied at that time by the following best wishes: “may the Commonweath of Canada prosper in security and sovereignty in the present and in time to come”.

 

 

 

In LaRouche’s constitutional proposal for Canada, he situates true prosperity in the creation of a hamiltonian national bank of Canada and in the willingness to join a new community of principle of sovereign nation-states dedicated to the establishment of a more just new world economic order.

 

 

 

The soon, expected-to-be, first test of this new dedication will be the establishment of a Westphalia type of treaty agreement with the nations of Eurasia, reminiscent of Cardinal Mazarin’s famous “advantage of the other”.

 

 

 

That new adopted positive mission would certainly guaranty the security and sovereignty of a prosperous Canada in the present and in time to come.

 

 

 

Gilles Gervais

 

President

 

Committee for the Republic of Canada

 

January 1st, 2005

 

Letter of Transmittal

 

 

The International Caucus of Labor Committees, a cultural association in the adopted image of Plato’s Academy at Athens, is inclusively dedicated to the proposition that the highest quality of political development of the modern individual person is to be at once a dedicated patriot of a sovereign republic and also a world-citizen.

 

In relatively modern times, the recognition that no proper contradiction exists between the conditions of patriot and world-citizen was argued by such figures as Gottfried Wilhelm Leibniz and by one among the modern world’s greatest poets, dramatists, and historians, Friedrich Schiller.

 

While some among us are Canadians, others are not. Yet, all among us are equally dedicated on principle to giving to Canada something of great value to its present persons and their posterity. It is our informed conviction, premised upon as intensive a collaborative reflection upon history as has been undertaken during this century, that the following proposed draft of a national constitution is the finest and most appropriate gift our efforts could offer presently to the people of Canada.

 

These are greatly troubled times. The credible perils of nuclear warfare, vast genocide of peoples, and moral anarchy and degradation pose today a greater peril to mankind generally than can be compared with any peril confronted since the so-called “New Dark Age” of fourteenth-century Europe. In these times, all mankind cries out implicitly for new beacons of hope of a better, more secure order in mankind’s affairs.

 

It is within the power of the people of Canada to fashion themselves into such a beacon of hope, to establish a living example which other peoples and nations may emulate in some fashion appropriate to their own problems, development and other circumstances.

 

In the past, each emergence of some great new nation, each admirable re-ordering of the affairs of a nation, has been an efficient beacon of hope for other nations and peoples witnessing such accomplishments. If it is true that great and good ideas are the unique source of all important accomplishments of mankind, it is the example of employment of such an idea by some people which has proven repeatedly the indispensable magnifier of the power of communicating such an idea to nations and people more generally.

 

To such a purpose, the people of Canada are among those portions of mankind relatively more advantaged to set the kind of example which this imperilled mankind of today’s world most sorely requires, It happens, as the Prime Minister of Canada has publicly echoed such a rumbling within the population of that nation, that the people of Canada appear as increasingly predisposed to establishment of a sovereign constitutional order for the Commonwealth. Such an undertaking at this juncture would represent potentially one of the great works of the present interval of world history.

 

We, each among us impassioned patriots of our respective nations, and also world-citizens, are persuaded that the Commonwealth of Canada ought to enjoy the best constitution adopted by any republic up to this time, a constitution which takes proper advantage of the lessons of past experience, which incorporates those superior features the patriots of other nations might desire for the ordering of their own affairs.

 

For reasons peculiar to the character of our own labors and experience, we are exceptionally qualified to prepare a draft constitution emphasising such advantages.

 

This draft is intended to acquaint others, not Canadians, on the meaning of “constitutional law.”

 

It is not our constitution, citizens of Canada. It is our gift to you, and therefore no longer ours, but yours.

 

May the Commonwealth of Canada prosper in security and sovereignty in the present and in time to come!

 

 

 

Lyndon H. LaRouche

 

September 5, 1981

ARTICLE §1: The Commonwealth of Canada

 

The people of the provinces and territories known heretofore as Canada establish herewith the Commonwealth of Canada to be henceforth a sovereign, federal and constitutional form of democratic republic.

 

  • 1.1 Sovereignty of the Commonwealth

 

The sovereignty of the Commonwealth is absolute, expressed in a manner delimited only by the principles of law set forth in this Constitution.

 

No condition may be imposed in limitation of this sovereignty by any foreign power, be that a foreign nation, a supranational political or financial institution, or a private interest.

 

Each and any attempt to impose a prohibited form of limitation upon the absolute sovereignty of the Commonwealth shall be judged an act of either foreign aggression or of treasonous sedition, whichever classification of the offence is more appropriate to the action or actions of the offender or offenders.

 

  • 1.2 A Federal Commonwealth

 

This Constitution establishes a Federal Government of the Commonwealth as the sole central governing authority for the nation as a whole. The powers of the Federal Government are broad, but well-defined and delimited, in the manner stipulated in this Constitution.

 

Those powers not awarded by this Constitution to the Federal Government are either delegated to local self-governments of political subdivisions of the Commonwealth, as stipulated in this Constitution, or to the persons designated by this Constitution as members of the general electorate of the Commonwealth.

 

This separation of powers among the Federal Government, local self-government and the electorate is variously detailed or identified by category, in the manner specified for each case, by this Constitution.

 

Each of the political subdivisions of Canada formerly known as Provinces is established herewith as a Federal State of the Commonwealth.

 

All other territories of Canada are defined herewith as Federal Territory.

 

Federal States of the Commonwealth shall be self-governed in local affairs by authority of a charter having the form of a State constitution. Such a charter, once adopted, shall be law insofar as it does not conflict in any provision with the Constitution of the Commonwealth or Federal laws enacted according to powers delegated to the Federal Government by this Constitution.

 

Under those terms and conditions, each of the Federal States authorizes the charters of local self-government of subdivisions of that State.

 

Federal Territory is under the complete administration of the Federal Government, and under the direct administration of the Executive branch of that Federal Government, subject to such limitations as the Constitution and Federal law may provide.

 

Insofar as laws existing prior to implementation of this Constitution are neither nullified nor otherwise superseded by this Constitution, they remain in force until amended, or repealed.

 

Except as nullified or superseded by this Constitution, or as subsequently altered by laws enacted, all institutions of the former Provinces shall be continued as institutions of the States.

 

All institutions and authorities of government not previously assigned to the governments of one or more of the Provinces are herewith assigned to the Federal Government. Each such element will be assimilated within whichever of the departments of the Federal Government its function is categorically assigned by this Constitution.

 

  • 1.3 Constitutional Law Established

 

This Constitution of the Commonwealth defines principles of law, defines institutions of self-government, and defines the ordering of the relationships among those established institutions. These features of this Constitution, taken as a coherent body of law, define the governing doctrine of the Constitutional Law of the Commonwealth.

 

In each and every instance of a conflict between all ordinary legislative and civil law, on the one side, and the Constitutional Law, on the other side, the portion of legislative or civil law which is in the area of conflict is nullified.

 

In each and every instance of conflict between the civil law and the legislative law of the Federal or a relevant State government, the portion of civil law which is in the area of conflict is nullified, except as the Federal Court may judge a relevant portion of the legislative law to be in conflict with the Constitutional Law.

 

In each and every instance of conflict between the acts of the Federal Legislature and legislation enacted by a political subdivision of the Commonwealth, the portion of the legislative law of the subdivision in the area of conflict shall be nullified, except as the Federal Court may find the relevant area of Federal law to be in conflict with Constitutional Law.

 

The Constitutional Law as a whole is both the Constitution itself and the written practice of Constitutional Law conducted within the processes of the Federal Court of the Commonwealth. The relationship among the components of Constitutional Law so defined is ordered by the following principles.

 

There are two aspects of the Constitution itself which shall not be amended. The principles of law set forth in the Constitution may not be amended. Although the composition of the entirety of the institutions of the Federal Government. might arguably have been ordered in a manner different than that stipulated in this Constitution, to alter a part of the entire institutional fabric would threaten jeopardy to the lawful functioning of the whole fabric. Consequently, for that stated reason, the Constitution may not be altered in any respect it either defines an institution of the Federal Government, or that it defines the division of functions and ordering of powers and checks and balances among the institutions of Federal Government defined by this Constitution. These elements persist as the unchanging foundation of the whole Constitutional Law, to the effect of nullifying any subsequent contrary interpretation of Constitutional law.

 

Other, amendable features of this Constitution have the force of Constitutional Law for as long as they exist and in respect to any consequence of their having existed, should one such feature be amended in the manner provided within this Constitution.

 

As stipulated in this Constitution, the Federal Court and other designated functions of the Federal Government shall act to the effect of working to perfect the coherence of the whole body of law with the law flowing directly from this Constitution. The Constitution itself is the source of Constitutional Law; written decisions as to matters of Constitutional Law’s bearing on the legislative and civil law within proceedings of the Federal Court is the process of elaboration for Constitutional Law.

 

  • 1.4 The Democratic Republic Defined

 

A republic or commonwealth is a nation self-governed under the rule of law, rather than by the caprice of an individual, an oligarchy, or episodic whims of a ruling majority of an electorate. The law to which a people submit themselves and their posterity in establishing a republic or commonwealth is nothing more nor less than what is properly termed constitutional law.

 

In the most desirable form of republic, the democratic republic, all members of the adult population of a nation who are neither criminals nor mentally incompetent constitute an electorate. This electorate chooses from among its own ranks which persons shall occupy offices of government, and by what manner of choosing. By this means of democratic selection, the electorate regulates the making of ordinary law and directs the course of the nation to those practical objectives which the majority of that electorate judges to be preferable alternatives. In these matters of choice, the electorate and its selected representatives are constrained only by the constitutional law.

 

In the reality of practice, as history and the adoption of this Constitution both exemplify that fact, it is in relatively rare intervals of the life of a people that the majority of that people are enabled to rally themselves to establish an improved order of lawful self-government. The English poet Percy B. Shelley writes appropriately of moments of history in which a people experiences a greatly increased capacity for imparting and receiving profound and impassioned conceptions respecting man and nature. In such rare intervals a great people rises for a time above preoccupation with the immediately personal and local concerns of the ephemeral mortal lives of each, and locates its most immediate sense of self-interest in the condition of the world and nation bequeathed to its posterity as a whole.

 

In such inspired moments of its existence, a great people, sensible of the fact that that inspired moment will pass all too quickly, imposes upon itself and its posterity a rule of constitutional law.

 

When that has been done, too soon the soldier forgets the perils of battle, in pursuit of immediate family affairs and career. The inspired statesmen of moments of crisis too soon become once again mere politicians. Pettier passions predominate in the majority of the electorate, passions which would erode and perhaps destroy the nation unless an efficient ordering of institutions under constitutional law held the dangerous potentialities of such pettier passions in check.

 

So, the ancient and revered law-giver, Solon of Athens, counseled the fellow-citizens of that republic he did so much to rescue from self-imposed ruin.

 

So, in an inspired and ennobled moment of their existence, the people of the electorate of Canada have chosen to establish this sovereign Commonwealth as a nation self-governed under constitutional law. They have chosen the name Commonwealth, rather than republic, to emphasise the great sixteenth-century alliance between the people of England and France, that alliance of the political heirs of Erasmus of Rotterdam whose common principles are exemplified by Jean Bodin’s Six Books of The Commonwealth.

 

The principles of law consulted by the drafters of this Constitution are by no means original to this time or place. The problem of composition of a democratic republic is the established classical knowledge of all European civilisation since earlier than those dialogues of Plato treating related problems. The treatment of the same problems by St. Augustine’s writings has been among the principled influences informing the consciences of the greatest monarchs, other statesmen, churchmen and ennobled strata of the general population of Europe and North America, among other places, for longer than a millenium and a half. St. Augustine spoke authoritatively not only in support of the Nicene doctrine of Christianity, but also in principle, for the ecumenical agreement respecting principles of natural law between Nicene Christianity and the exposition of Judaism by the great Jewish collaborator of St. Peter, Philo Judaeus of Alexandria. The emergence of the modern sovereign nation-state in forms consistent with the teachings of St. Augustine was centred around the influence of the writings of Dante Alighieri, Cardinal Nicholas of Cusa, and their allies among the great republican statesmen of the fourteenth, fifteenth, and sixteenth centuries.

 

This knowledge is affirmed by examining the causes for the rise and fall of nations and empires over the course of two and a half millennia of the record of the civilisation which has sprung from the Mediterranean littoral. This history permits no doubt that to neglect certain principles of constitutional law were to incur the moral and other decay, and perhaps the doom of a nation.

 

Accordingly, the people of the Commonwealth have embraced those certain principles as those which shall bind them and their posterity, and this Constitution has configured the design of their constitutional institutions of self-government in a manner to channel deliberation and its outcome as to government in directions consistent with those principles of law.

 

At the same time, sensible that the quality of government and its consequences depends upon the moral development and advancement of productive powers of the nation’s people generally, the people of Canada have affirmed in this Constitution the counsel of Dante Alighieri’s great Commedia, to ensure that as small a portion of its present and future electorate as possible shall fall into that morally degenerate state of hedonistic irrationalism, sometimes termed “philosophical anarchism,” which Dante depicts as the condition of the inmates of the “Infemo” canticle of the Commedia. The moral education of the present and future citizen of the Commonwealth, and the promotion of both the development of the productive powers of labour and fostering of opportunities for fruitful employment of those powers, are the cornerstones of policy for the day-to-day business of self-government.

 

Every adult national of the Commonwealth has the right to be registered as a member of the electorate in such locality within the Commonwealth as he or she establishes and maintains lawful personal residence. This right shall not be denied except for cause, and shall not be denied for cause except through due process of law as the Federal Legislature of the Commonwealth shall prescribe.

 

The sole causes for disqualification of any adult national shall be these: (1) Treason or sedition; (2) Adoption of citizenship in another nation; (3) Complicity in perpetrating attempted or actual fraud in any Federal or local election; (4) A legal condition of criminal mind; (5) A condition of legal insanity; (6) A legal condition of such degree of functional illiteracy that the person is adjudged incompetent to comprehend the implications of policies and candidacies for election to office presented for votes by the electorate. The Federal Legislature shall enact legislation providing determination by due process for each and all of these causes for disqualification of a person from the roster of citizens of the electorate.

 

The Federal Legislature shall determine the legal age a national is eligible to be registered as a member of the electorate, provided the minimum age for such registration shall not be less than eighteen years nor greater than twenty-one years.

 

For such cases the applicant is not a former minor child of native-born or naturalised nationals of Canada, the qualifications of the applicant for registration shall be determined according to such laws governing this determination which shall be enacted by the Federal Legislature.

 

Only registered members of the electorate shall be eligible for nomination or appointment to any Federal, State or local public office or civil service position. Only registered members of the electorate shall be eligible for service on grand or petit juries. However, this shall not be construed to deny any person, national or other person, the right to petition government in any of the orderly methods and procedures otherwise provided for this purpose, or to enjoy the same freedoms of speech and writing afforded to citizens in their capacity as persons.

ARTICLE §2: The Composition of the Federal Government

 

The central government of the Commonwealth of Canada is named the Federal Government. This government, when identified as an entirety, shall not be designated by any other names than “Federal Government,” or “Federal Government of the Commonwealth,” or “Federal Government of the Commonwealth of Canada.”

 

The choice from among these stipulated names to be used in each legal document, or other transaction within and with that Federal Government, shall be the shortest of those three names which permits no confusion of meaning within the context of that document or transaction.

 

The Federal Government is established solely by the authority of this Constitution, and is accountable to the terms of this Constitution, as such terms are stipulated herein. No other agency, or past, present or future law or treaty shall be an exception to this.

 

The Federal Government is composed of four major divisions, called Branches. These four are the Federal Executive, or simply “Executive;” the Federal Bank, or simply “Bank;” the Federal Court; the Federal Legislature, or simply “Legislature.” Only one additional institution is to be considered respecting the ordering of relations among Branches of the Federal Government: an agency of the general electorate named the Presidential Electors.

 

Subject to the interrelationships among these five entities as ordered by this Constitution, each of the five entities is autonomous to the degree that no member of these bodies may be called to account in any other place than that body for his or her actions taken in lawful pursuit of the functions established for that entity by this Constitution.

 

  • 2.1 Federal Electoral Districts

 

The Commonwealth of Canada is divided into Federal Electoral Districts, such that each Federal Electoral District lies entirely within either a single Federal State or within the Federal Territory.

 

These Districts are determined in the following manner.

 

For the first Federal Election under this Constitution existing election-districts shall be reconfigured in the most reasonable approximation of the intent of this provision of the Constitution.

 

Thereafter, Federal Electoral Districts shall be determined by the following methods and procedures.

 

Early during the first calendar year following the first Federal election under this Constitution, the President of the Commonwealth shall submit a Redistricting Bill to the upper house of the Federal Legislature. This Bill and all calculations pursuant to its enactment and implementation shall be based on the number of enrolled registered members of the electorate at each local place of registration at the date the Bill is submitted to the Legislature. This Bill shall propose an average number of such previously registered members of the electorate for each Federal Electoral District of the Commonwealth. The upper house shall enact that Bill speedily, either in its original form or with proper amendments.

 

Neither the Bill as submitted by the President, or as enacted by the upper house of the Legislature shall violate the following Constitutional conditions. The total number of Federal Electoral Districts of the Commonwealth shall neither increase nor decrease the previously established number of Federal Electoral Districts by more than ten percent, except for the case of the first Redistricting Bill, which shall establish the reference-level to be considered in ordering subsequent redistrictings. The total number of Federal Electoral Districts shall not exceed 250 proposed Districts.

 

Unless the President of the Commonwealth shall have weighty cause to veto the Bill returned by the upper house of the Legislature, the President shall sign the enacted Bill into Law. If the President shall have sufficient cause to veto the Bill, he shall promptly resubmit the Bill to the upper house together with proposed amendments. If the upper house of the Legislature shall override the President’s veto by a two-thirds majority of its members, the Bill voted in that form shall become law.

 

When the Bill becomes law, the President shall direct the Executive to conduct the Redistricting according to law by the following Constitutional methods and procedures.

 

The determination of the number of Federal Electoral Districts in each Federal State or in the Federal Territory shall be determined by the use of two figures. The first figure shall be the number of registered members of the electorate in that State or Territory at the date the original Bill was first submitted to the upper house of the Federal Legislature. The second figure is the recommended average number of members of the electorate registered as of the date proposed by the Redistricting Bill enacted as law. The first figure shall be divided by the second, yielding a dividend composed of a whole number plus a fractional number. If the fractional number is less than or equal to one-half, the number of Federal Electoral Districts in that State or the Federal Territory is equal to the whole-number portion of the dividend. If the fractional component of the dividend has a value greater than one half, the number of Federal Electoral Districts shall be the whole-number component of the dividend plus one.

 

The average size of the Federal Electoral Districts within that State or the Federal Territory shall be the total number of the registered members of the electorate for that political subdivision divided by the total number of Federal Electoral Districts into which that State or the Federal Territory is to be divided.

 

The method for defining a District shall be the approximation of the smallest moment of number of electorate-times-distance for each District, as determined in the following manner. The distance from the place of local registration of members of the electorate to the assumed centre of the District shall be multiplied by the legally relevant number of previously registered members of the electorate in that place of local registration. The most direct and commonly traveled route from that locality to the centre of the District shall be the basis for this calculation. That product is termed the Moment of the electorate for such locality of registration. Each District shall be defined in such a manner that its boundaries provide approximately the smallest moment for the electorate in that region of the Commonwealth within the boundaries of that State or the Federal Territory.

 

The first estimate of boundaries of Federal Electoral Districts within a State or the Federal Territory shall be effected in the following manner. The First District of that State, or of the Federal Territory, shall be defined with reasonable approximation in the southwest corner of the territory. If the State or Territory requires additional Districts, the estimated Districts shall be established by the following method. The Second District shall be defined in the north-east comer of the remaining territory. The Third District in the south-east comer of the remaining territory. The Fourth District in the north-west comer of the remaining territory. This cycle shall be repeated for the remaining territory, until the State or Federal Territory is completely mapped.

 

The preliminary mapping, conducted in that manner, shall be optimised solely for the purpose of enhancing the reduction of total moments among adjoining Districts, and subject to the restriction that no District should vary in number of legally relevant count of registered members of the electorate by more than five percent for the average previously determined for the State or Federal Territory as a whole.

 

The President of the Commonwealth shall publish a report of the completed Redistricting, together with appendices reporting the steps of calculation employed. On condition that the methods of calculation employed correspond with show of good faith and reasonable accuracy to the methods and procedures provided in this Constitution, neither the Federal Court or the Federal Legislature shall order any amendment of the Redistricting.

 

Redistricting shall occur each ten years following the first Districting under this procedure.

 

  • 2.2 Federal Elections

 

No person shall be a candidate for election to or appointment to any position in the Federal Government, or to become a Presidential elector, unless that person shall have been (a) a registered member of the electorate in his or her lawful place of residence for a period of not less than ninety days prior to filing application to become a lawful candidate for such election or appointment, and (b) not disqualified by reason of non-frivolous challenge of his or her standing as a member of the electorate. No qualified member of the Federal electorate shall be a candidate for appointment to any office defined by name in this Constitution unless that member of the electorate shall satisfy the requirements of an incumbent as specified either in this Constitution or as this Constitution directs the Federal Executive or Federal Legislature to determine.

 

All candidates for election to an office of the Federal Government or to the position of Presidential Elector shall have filed all required proof of qualifications as a candidate not less than ninety days preceding the Federal election in which they seek to be listed as candidates for election.

 

A Federal general election will occur in each and every District of the Commonwealth each two years following the first such election under this Constitution. That election shall occur on the first Monday of October in that year.

 

The persons eligible to cast ballots in an election shall have been registered as members of the Federal Electorate at their current lawful place of personal residence within the Commonwealth not later than ninety days prior to such election, and shall not have been disqualified for cause subsequent to such registration.

 

All votes counted in Federal elections shall be cast by paper ballot. Auxiliary means for tallying votes may be employed. The tallies determined by such auxiliary means may be certified on condition that no candidate listed on the whole ballot in that District contests such tallies, and also that no non-frivolous grounds for requiring a thorough audit are filed with the Federal Court within one week of such election. If tallies compiled by auxiliary means are challenged by any candidate, or if some other member or members of the registered electorate present probable cause for any error or nonfeasance by equipment or persons in any part of the election a thorough, rigorous audit of paper ballots cast shall be made in the entirety of the affected unit of such election.

 

The smallest unit for audit is the entire polling-place. If more than two polling-places are shown by evidence of probable cause to be subject to error or nonfeasance, the balloting of the entire Federal Electoral District shall be audited.

 

The Federal Legislature shall enact rigorous precautions for ensuring the integrity of casting and processing of paper ballots, and shall define electoral fraud as a major crime subject to appropriate penalties for major crime on conviction.

 

The Justices of the Federal Court and all election officials are instructed herewith, that any and each alteration or dilution of the vote cast by a member of the electorate is a major crime of disenfranchisement of a citizen of the Commonwealth. The Federal Government is instructed herewith to bring the potentially crushing power of that government to bear against all such offences, and also against both toleration of such offences and laxity by officials in respect to detection, prevention and remedy of such offences. The Federal Legislature shall enact appropriate laws in this matter, stipulating punishments consistent with the title of major crime.

 

During each of the Federal elections so prescribed, each Federal Electoral District shall elect one member of the lower house of the Federal Legislature. This member shall be the sole representative of the District in that house, and shall be elected for a term of two years. The member so elected shall be inaugurated either thirty-one days following the Federal election in which the member was elected, or, if the results of the election are contested in such a manner as to prevent certification of the election of a member for that District within thirty-one days, as soon after that time as the results of the election are certified in the manner which shall be prescribed by the Federal Legislature.

 

During the first Federal election held under this Constitution, the electorate of the Federal Districts of each State shall elect three members of the upper house of the Legislature. The first shall be elected for a six-year term, the second for a four-year term, and the third for a two-year term. Thereafter, except to fill a previous vacancy in an uncompleted term of office for one of its representatives in that upper house, the electorate of that State shall elect one member to the upper house for a six-year term during each Federal biannual election. These shall be inaugurated at the same time as newly elected members of the lower house.

 

During the first Federal election held under this Constitution, and each six years thereafter, the majority of the electorate voting in each Federal Electoral District shall elect one Presidential Elector to a six-year term in office. These Electors elect the President of the Commonwealth and also the Ministers of the Cabinet. During the six-year term of the President of the Commonwealth, the same body of Presidential Electors will be reconvened to select a new President of the Commonwealth should that office become vacant, and shall also compose the jury in designated cases of impeachment of high officials of the Federal Government other than members of the Legislature. In the case of a vacancy in the upper house of the Legislature, the Presidential Electors of that State shall elect a replacement to complete the term of office up to such time as the electorate of that State shall have not less than one-hundred-twenty days notice prior to a biannual Federal Election, to elect another to complete such portion of the incomplete term of office, if any shall exist, beyond the next inauguration of new members of that house. In the case of a vacancy in the lower house, the Presidential Elector from the corresponding District shall appoint a replacement to complete the term of office, unless the position of Elector in that District shall have become vacant, in which latter case the Presidential Electors of that State shall elect the replacement.

 

The Presidential Electors are the tribunes of the electorate in such matters. They shall be elected from among members of that electorate of forty years of age or more, and shall have resided in the State or Federal Territory whose District they represent for not less than six years. The persons filing as candidates to become Presidential Electors may choose to run for election as preferring a particular lawful candidate for President or may stand for election without indicated preference for any such candidate. In the latter case, it is the business of the candidates and the electorate to determine by the means available to them respectively whether a Presidential Elector chosen will be committed or uncommitted to some specific lawful candidate.

 

  • 2.3 Election of the President of the Commonwealth

 

On or shortly after thirty-one days following the election of a new assembly of Presidential Electors, those Electors shall convene at some suitable place within or proximate to the Federal Capital for the purpose of electing a President of the Commonwealth.

 

As soon as they have chosen a new President of the Commonwealth, the President-elect shall submit to that assembly nominations for each of the Ministers prescribed by this Constitution. The Electors may elect or reject nominations submitted, but must eventually choose from among the nominations the President-elect shall submit to them.

 

When that business shall have been completed, the Presidential Electors shall recess until such time as all or a portion of their numbers are recalled to session by the Presiding Officer of the upper house of the Legislature. They shall be called only to elect a new President of the Commonwealth, to elect temporary members to fill vacancies occurring for any cause in the upper or lower house of the Legislature, or to serve as a jury in impeachment proceedings against high officials of the Federal Government who are not members of the Federal Legislature.

 

  • 2.4 Composition of the Executive Branch

 

The Executive Branch of the Federal Government is the extended person of the President of the Commonwealth. This President embodies all of the authorities and responsibilities, subject to law, for that Branch of the Federal Government.

 

Immediately subordinate to the President are those members of the President’s Cabinet whose rank as both Ministers and Vice-Presidents of the Commonwealth is established by this Constitution.

 

  • The first Vice-President is the Minister for Foreign Affairs.

 

  • The second Vice-President is the Minister for Finance.

 

  • The third Vice-President is the Minister for Defence.

 

  • The fourth Vice-President is the Minister for Justice.

 

  • The fifth Vice-President is the Minister for Education and Labour.

 

  • The sixth Vice-President is the Minister for Industry and Commerce.

 

  • The seventh Vice-President is the Minister for Agriculture.

 

  • The eighth Vice-President is the Minister for Public Works and National Resources.

 

  • The ninth Vice-President and chief political-intelligence officer for the Executive Branch is the Minister for Information.

 

The initial roster of such Ministers, inaugurated together with the President of the Commonwealth, is established by elective confirmation by the Presidential Electors. The President and the Vice-Presidents are inaugurated on the second Monday of the January following the relevant Federal election preceding. Otherwise, if the President of the Commonwealth shall have been elected to fill the vacant term of office of a predecessor, that President and a newly elected Cabinet shall be inaugurated on the first Monday thirty days following such election of President and Cabinet by the assembly of Presidential Electors.

 

After the President’s inauguration, the President may discharge Ministers, and may reassign Ministers within the Cabinet, without being accountable to any institution but bodies of opinion. The President may not fill vacancies in the Cabinet except by confirmation of his nomination to such post by a majority of members of the upper house of the Legislature, and the President may not create new positions of Minister nor alter the Constitutional composition of the divisions of the Cabinet and its functions by any means.

 

The President is responsible for the nomination of Ministers and for the appointment of First Secretaries and such Deputy Secretaries of each Department as may correspond to positions established by the Legislature. The President shall assign to the Ministers the. responsibility for selecting persons to fill the positions of assistants to the Ministers and Secretaries authorised by law for such appointment. The Minister of each Department is also assigned responsibility for ordering of promotions within the Federal Civil Service, as both subject to law and on basis of determination of performance and merit.

 

The President is responsible for appointments to the President’s Executive Staff.

 

  • 2.5 The Federal Civil Service

 

The Federal Civil Service of the Commonwealth is established herewith.

 

The Federal Civil Service pertains only to the permanent and provisional staffs of the Ministries of the Federal Executive, not including members of the military services.

 

The Administration of the Federal Civil Service is the responsibility of the Minister of Education and Labour. A Deputy Secretary for Federal Civil Service is the designated appointed officer responsible for the policy directives of the Executive Branch in this matter. Immediately subordinate to that Deputy Secretary is the Director of Federal Civil Service Personnel, or simply “Director of Personnel.”

 

The Director of Personnel has authority and responsibility for directing the recruitment, selection, training, and determination of qualifications of all regular and provisional Federal Civil Service personnel. The Director of Personnel shall define the correspondence among titles, qualifications and recommended compensation-scales, which the Minister, on behalf of the President, shall submit to the upper house of the Legislature for confirmation by a majority of the members of the upper house. (This is distinct from the authority of the lower house to determine the total expenditure for a category of Civil Service personnel within Ministries.) The Director of Personnel is empowered to discharge provisional personnel by such standards of severance as the Director may determine, and shall propose the methods and procedures for severance of regular Civil Service personnel and other disciplinary measures, which shall become law if submitted to and ratified by the upper house of the Legislature.

 

The Director of Personnel shall act within the law established for this purpose by ratifying action of the upper house, to upgrade or downgrade the rating of Civil Service personnel as to qualifications and merit, but has no discretionary authority as to the promotion of those personnel within the Ministries to which they are assigned, nor discretionary authority to determine what the assignments or duties of particular personnel shall be.

 

The Director of Personnel is responsible to establish methods and procedures for processing of grievances initiated from within the ranks of the Federal Civil Service. If the Director or the Deputy Secretary for Personnel can not negotiate the matter either within the body of the Civil Service itself or with the Ministry affected, the Minister of Education and Labour may employ discretion to determine whether or not the matter merits treatment at the Cabinet level.

 

Insofar as the law defines the conditions of Civil Service, members of the Civil Service have potential recourse to the Federal Court.

 

No person may be considered as an active applicant for appointment to the regular lists of the Federal Civil Service unless that person shall be a qualified, registered member of the Federal Electorate. Applicants not turned back after preliminary screening by Civil Service Personnel officers shall be submitted to at least two written and three oral examinations, as follows.

 

The first written examination will be subsumed under a topic in which the applicant is presumed to be qualified by combination of education, experience and other indicated development of potentialities. The applicant shall have no advance knowledge of the specific subject on which he or she is to be examined under the application before he or she shall have entered the secured examination room or area in which the response to a topical question is to be written. The applicant shall be provided reasonable reference-materials and tools such as calculators, as may be appropriate to the topic and shall be given a maximum of three hours to compose a literate and appropriate response to the assigned topic.

 

The second written examination will be conducted in the same manner, but will involve some topic for which the applicant has indicated no special skills. The object is to, examine the applicant’s ability to muster efficient creative insight under intellectual stress, and to express useful insights into strange topics in a literate and well-reasoned manner without resort to rhetorical devices of attempted deception or evasion.

 

The first two oral examinations, of between one-half and one hour each, shall conduct the same two kinds of examinations in the form of oral exchanges with qualified Personnel officers who are specialists in the topical areas. The final oral examination will be conducted to examine the applicant on points of interest to the Personnel department after that department shall have considered both the results of the four preceding examinations and other relevant information respecting the applicant.

 

Such examination procedures shall not be regarded as an avoidable form of cost and effort, nor shall they be conducted in a perfunctory or disinterested manner. These measures are established to compensate the Commonwealth and electorate for the inappropriateness of direct or efficiently indirect access by the electorate to the election of the particular officials of the Federal Civil Service lists, and to form part of the entire complex of measures deployed to establish the highest professional standards for that Civil Service as a body. This is related to the arrangement by which the Federal Civil Service is placed under the direction of the Minister for Education and Labour.

 

In general, all applicants for appointment to regular lists of the Federal Civil Service shall have the equivalent, as the Legislator shall determine, of the following minimum requirements of the graduate of a well-ordered secondary school.

 

  • Fully literate in English grammar, poetry and leading sixteenth through early nineteenth century prose classics.

 

  • Literate command in speaking and writing of a vocabulary of between 50,000 and 100,000 words of vocabulary in either English or French.

 

  • Literate in either at least one classical language (classical Greek or Latin) or at least one modern language other than either English or French.

 

  • Literate in principles of composition of both classical poetry and classical music, as a part of literacy in language in the proper and fuller sense of that. Literate in geometry and basic physics into the elementary calculus.

 

  • Literate in the history and geography of: Canada, the Western Hemisphere as a whole, Europe, an ancient and medieval history from approximately the time of Solon.

 

Such a basic foundation in classical education is to be considered the normal method for fostering the broader range of the future citizen’s moral and specialist potentialities through secondary-school age. Developed specialist qualifications added to these will be defectively developed unless based on such a foundation in equivalent of well-ordered secondary-school education.

 

In practice, the Civil Service shall make the best approximation of available qualified applicants, but without surrendering the principle of the matter. The minister of Education and Labour shall establish and maintain educational programs for both provisional and regular members of the Civil Service. These programs shall remedy deficiencies in the education of the person taken into the regular lists or employed as a provisional with a view to the provisional’s acquiring qualification for entering the regular lists. These programs shall also provide advanced specialist education and shall foster increase of depth in knowledge of classical culture among members of the Service.

 

The Minister of Education and Labour shall cause to be developed proposed programs to this effect, utilising options of educational programs conducted with cooperation of existing educational facilities, as well as the establishment of in-service educational institutions. With the concurrence of the President, the Minister shall submit proposals for confirmation by the upper house of the Legislature. If proposals are confirmed they shall become law.

 

The Director may cause provisional members of the Civil Service to be employed temporarily without tenure as the Federal Government may require this. For this purpose, the category of provisional employee of the Civil Service shall not be confused with the initial twelve-months’ probationary status of applicants taken newly into the regular lists.

 

Provisional employees shall be nationals of the Commonwealth, but need not be members of the Federal electorate and need not possess any special qualifications for their employment except those required for the form of employment to which they are assigned.

 

  • 2.6 The Federal Bank

 

The Federal Bank of the Commonwealth is the central bank of Canada, accountable to no agency but the Constitution and the Federal Government as a whole. It is subject to direction by the President of the Commonwealth within the limits imposed upon the President’s direction by law.

 

The chief policy-making officer of the Bank is the Chairman of the bank’s Board of Directors. The Chairman is appointed and recalled by the President of the Commonwealth, subject to confirmation of appointment by the upper house of the Legislature. This Chairman has the governmental rank of Minister within the Federal Executive, but is not a Vice-President of the Executive Branch, nor a member of the Cabinet.

 

In addition to the Chairman of the Board, the President of the Commonwealth shall appoint, and may recall, six additional Directors of the Board. Two of these shall represent Industry and Commerce, and at least one each shall represent banking, agriculture and labour. There shall be no additional Directors.

 

All Directors, including the Chairman, shall be appointed for a term of six years, not necessarily or even desirably concurrent terms. Each appointment to fill a vacancy shall be for a new, full term of six years.

 

The Board of Directors of the Bank shall appoint and recall the President of the Bank, who shall be deemed a qualified specialist and executive officer in banking matters, and whose appointment is subject to confirmation by the upper house of the Legislature. The Board of Directors, with the concurrence of the President of the commonwealth, shall propose the establishment of such statutory operating vice-president’s positions of the Bank as is indicated to be warranted. If the creation of such positions is confirmed by the upper house of the Legislature, those positions shall be filled and occupations recalled by the President of the Bank with the concurrence of a majority of the Board of Directors. Positions of lower rank than statutory Vice-President shall be established by the President with approval of the Board of Directors, and the President shall have the authority, responsibility and duty of competently staffing and supervising those functions.

 

  • 2.7 The Federal Court

 

The Federal Court is the defender of the Constitution as to proceedings at law.

 

The Federal Court is constituted principally of seven Permanent Justices, including one Chief Justice. The Chief Justice shall be appointed to that position by nomination of the President of the Commonwealth, as shall each of the six additional Permanent Justices. The term of office to which a Permanent Justice shall be appointed is life. These appointments are subject to confirmation by the upper house of the Legislature.

 

The Federal Court shall be augmented by such Regional Courts and by Federal Courts subordinate to one or another Regional Court as the President of the Commonwealth shall propose on recommendation of the Chief Justice, and as shall be confirmed by the upper house of the Legislature.

 

Regional Courts shall consist of a three-Justice Tribunal. Federal Courts inferior to a Regional Court shall be staffed by panels of assigned Justices. Justices of the Regional Courts such be appointed for a term of fourteen years, and Justices of inferior Federal Courts shall be appointed for a term of eight years. All appointments of Justices to these courts shall be by nomination of the President of the Commonwealth and by confirmation of nomination by the upper house of the Legislature.

 

The only offence for which a Justice of the Federal Court shall be impeachable on grounds of defective conduct as to matters of law shall be proposing or condoning either a corruption of the absolute sovereignty of the Commonwealth or an evasion of the principle of Constitutional Law. A Justice may be called to account outside the internal disciplinary methods and procedures of the Federal Court itself only if the violation is a prima facie violation of such provisions of law, either in written form, by oral statement from the bench, or some other verifiable act or acts in which the Justice’s actions in question have the effect of a Justice of the Federal Court aiding the subversion of these cited cornerstones of the Constitutional Law of the Commonwealth.

 

The only other circumstance under which a Justice may be subjected to disciplinary action for incompetent conduct in matters of law are those prescribed by the Permanent Justices of the Federal Court. In this and other matters of the Federal Court’s internal affairs, the Chief Justice is the chief executive and policy officer of the Federal Court, establishing policies by concurrence of a majority among the Permanent Justices.

 

The Justices of the Regional Court are the executive officers for that Court and inferior branches of that Regional Court.

 

In only one way can a decision of the majority of the Permanent Justices of the Federal Court be overruled as to law. The President of the Commonwealth may submit a Bill to the upper house of the Legislature opposing the decision of the Federal Court in a particular case. If this bill is enacted with support of not less than two-thirds of the members of the upper house, the decision of the Federal Court in that particular case is overruled. However, this shall not be a binding precedent in law respecting other cases, although such action must in fact have significant colour of influence over the future deliberations of the Federal Courts in related kinds of matters.

 

A Justice may be removed from term of office by voluntary withdrawal, may be removed by the Permanent Justices on basis of finding of incompetence as to practice at law, or may be impeached for reasons not directly bearing on the Justice’s conduct as to matters of law.

 

  • 2.8 The Federal Legislature

 

The Federal Legislature is divided between an upper house, called the Legislative Court, and a lower house, called the General Assembly.

 

The members are elected either by direct election in a regular, biannual Federal election, or by appointments made by the Presidential electors, to fill a vacancy which may occur.

 

Each house shall elect its own Presiding Officer, and shall not be accountable for this or any other measures of internal organisation of its composition as to special functions and committees by any other body, insofar as this does not infringe in efficient effect upon some constitutional prescription.

 

Each house may expel a member for cause, if the charges presented in a bill of impeachment enacted by a majority of the members of the house shall be substantiated by two-thirds of the members after hearing accusers and the defence before the full body of that house.

 

In the case a member is expelled once on grounds, and the member were returned to the Legislature by the electorate after such expulsion had occurred, the alleged acts for which the member was previously charged publicly in any place shall not constitute competent basis to introduce a bill of impeachment.

 

  • 2.9 Qualifications of Officials

 

The President of the Commonwealth shall be not less than forty years of age at the time of his inauguration to that office and shall have been a citizen of Canada for not less than nineteen years prior to that inauguration.

 

Ministers occupying the positions of the first three Vice-Presidents of the Executive Branch shall have the same qualifications as the President.

 

Other Ministers shall be not less than thirty-five years of age, and shall have been each a citizen of Canada for not less than fourteen years prior to that inauguration.

 

Permanent Justices of the Federal Court, Justices of the Regional Courts’ Tribunals, the Chairman of the Board of the Federal Bank, and members of the Legislative court shall have the same qualifications as the President.

 

Other Justices of the Federal Court, Directors of the Bank other than the Chairman, shall be not less than thirty-five years of age and shall have been citizens of Canada for not less than fourteen years at the time of their inauguration.

 

Members of the General Assembly and Secretaries of Ministries shall be not less than thirty years of age and shall have been citizens of Canada for not less than nine years at the time of their inauguration.

 

No exception to these requirements shall be made for the positions of President, the first three Vice-Presidents of the Executive branch, or Permanent Justices of the Federal Court. In other cases, requirements for a specific person may be reduced by majority-vote for a private Bill to that effect enacted by the Legislature.

 

In respect to other points of qualification of candidates for election or appointment, the Federal electorate shall determine what qualifications it requires by the act of voting, and by efficiently expressing its displeasure with appointments which displease the majority of the citizens.

ARTICLE §3: The Legislative Process

 

All legislation is assorted among four general classifications.

 

Priority Legislation: Declaration of a State of War, Condition of Hostility Between the Commonwealth and some Government or Governments, State of Insurrection, State of Disease or Pestilence Emergency, State of Catastrophe, or any legislation or other proposed action of the legislative bodies directly related to implementation of governmental measures under one of the aforesaid conditions.

 

Privileged Legislation: Any legislation required to be drafted and enacted by this Constitution.

 

Ordinary Legislation: Any proposed or enacted general laws of the Commonwealth which are neither Priority nor Privileged Legislation.

 

Private Legislation: Bills of Impeachment, Legislative Presentiments which address as their specific object some person, particular persons, class of persons defined as a class, or which afford Legislative Relief above and beyond that explicitly required by laws otherwise provided to some person, persons or class of persons defined as a class.

 

In respect to the legislative process, the distinctions and separations of powers, duties and responsibilities of the Legislative court and General Assembly are these.

 

The upper house of the Legislature, the Legislative Court, is the legislative arm of the Constitution itself. The Legislative Court expresses this typically by its exclusive legislative authority, duty and responsibility to:

 

Approve or reject treaty-agreements negotiated with foreign governments by the Executive Branch.

 

Veto and to amend within Constitutionally prescribed limits Bills submitted by the Executive Branch establishing or dissolving functions of the Federal Government other than those explicitly established by this Constitution.

 

Veto appointments of officials of the Federal Government, including both those titles and categories stipulated in this Constitution and all titles and categories of officials of created functions other than those explicitly established by the Constitution.

 

Veto drafted Charters of the governments of the States of the Commonwealth, and Temporary Charters of self-government of local communities established within the Federal Territory.

 

Conduct impeachment proceedings against officials of the Federal Government in all instances but those of internal discipline of the General Assembly. Have sole power to conduct trials of incumbents of any office created by this Constitution, both respecting indictments premised on Federal law, and offences defined as major crimes in which indictment has been effected within a State.

 

Veto bills of the General Assembly by a simple majority of votes cast for the veto within the upper house, except if the bill shall have been reenacted after any earlier veto by a two-thirds majority supporting that bill in the lower house: then, a two-thirds majority of the upper house shall be required to veto such a bill.

 

Be the sole legislative authority for privileged legislation respecting methods and procedures of composition of the Federal electorate and matters pertaining to preparation and conduct of Federal elections.

 

Be the sole legislative authority for all law providing protection of those individual rights of citizens and other persons, as stipulated by definitions provided in this Constitution.

 

Be the sole legislative authority as to the institutional implications, but not the general features bearing upon regular and capital budgets of the Commonwealth, for all contractual agreements, other than treaties with foreign governments, undertaken by the Executive Branch.

 

In such instances, the Bill respecting the contractual agreement is first presented by the Executive to the Legislative Court, which vetoes or amends and certifies the elements of the contract and contract as a whole as to its institutional implications. If such Bill shall pass, either as presented or in amended form, the Bill shall be passed to the General Assembly for legislative disposition as to its budgetary implications.

 

Enact such laws and procedures it deems appropriate and warranted for ordering the internal affairs of the Legislative Court.

 

All other legislative functions, insofar as they are within the bounds of the principles of law provided by this Constitution, are the authority, duty and responsibility of the general law-making body, the General Assembly.

 

The General Assembly has legislative authority, duty and responsibility to:

 

Determine the authorised quantity of new issue of currency of the Commonwealth by the Executive Branch; and make laws governing the price and stocks of new purchases of monetary gold used as a reserve for settling imbalances in the foreign payments accounts of the Federal Bank.

 

Establish such laws as the Constitution permits for the ordering of national banking respecting the authorised capital and operating policies of the Federal Bank.

 

Authorise the level of the national debt of the Commonwealth, on condition that such consequences of this as debt-service obligations and payments and debt-retirement obligations and payments incurred by such legislation shall be acknowledged by the General Assembly explicitly to be exact or estimated sums of present or future items of expenditure of either the regular or capital budget of the Commonwealth, to whichever budget each of the items most appropriately applies.

 

However, the General Assembly shall discourage the accumulation of a large fixed debt for financing the operating budget of the Federal Government, except for temporary short-falls of revenues of the operating budget below authorised operating expenditures. The cumulative debt of the Commonwealth shall be preferably for fruitful capital investments, either by the Federal Government or in the forms of capital-investment loans taken as debt to the Federal Bank or Ministry of Finance by States or performance-worthy private entrepreneurs for fruitful undertakings in the interest of the Commonwealth.

 

Enact laws empowering the Ministry of Finance to regulate the accounting practices and reserve-requirements of private banks, insurance companies, and other private financial institutions.

 

Amend the regular operating budget of the Federal Government, with the restriction that the sums provided by law for the existence of institutions which have been established either by this Constitution or by authorisation of the Legislative Court may not be reduced in part or whole.

 

To amend the regular capital budget of the Commonwealth.

 

To veto or amend supplementary operating and capital budgets of the Commonwealth.

 

To amend or to enact on its own initiative such taxation as is in the form prescribed by this Constitution.

 

Enact all statutes respecting those Federal crimes which are not the privileged authority of the Legislative Court.

 

Enact all other ordinary law not the privileged authority of the Legislative Court.

 

Enact all private Legislation, except those Bills of Impeachment reserved to the upper house.

 

Enact laws and procedures respecting the ordering of the internal affairs of its own house.

 

No legislation may be enacted which subsumes matters of two distinct subjects of this Constitution, except as the matters of currency, credit, banking, debt, operating budget, capital budget are directly interconnected aspects of the whole monetary and economic functioning of the economy of the Commonwealth. No bill shall be drafted or amended in such a manner as to render the will of the legislature on one subject conditional on the will of the legislature on another subject, unless what might appear to be different subjects are proven to be inseparable in some immediate sense of connection.

 

The sole exception to this foregoing rule shall be omnibus legislation enacted solely for the duration of a national emergency period.

 

The distinction between the two categorical legislative functions, of Legislative Court and General Assembly, is between the function of creating, improving and maintaining the Ship of State as capital, and the steering of the Ship of State. In all matters pertaining to the first of these functions, the Legislative Court is the sole legislative authority. In the second, the General Assembly is the original legislative authority, subject to veto by either or both the Legislative Court and President of the Commonwealth.

 

A two-thirds vote in support of any Bill previously enacted by the General Assembly and reintroduced to that Assembly after veto of an original Bill by the Legislative Court, President of the Commonwealth, or both, shall uphold that Bill unless the Legislative Court shall affirm the previous veto by a two-thirds majority of its members.

 

The Legislative Court is a deliberative body of matured representatives of the electorate, relatively freed of the more exuberant passions and hurly-burly of the business of the General Assembly.

 

The members of both houses are the directly elected representatives of the Federal electorate for the States and Federal Electoral Districts each is elected to represent, and are subject to recall by the appropriate section of the Federal Electorate as well as replacement at the conclusion of the term of office of each elected member of those houses. The acts of the Legislature, in whole or part, may not be overridden in the haste of momentary popular passion, but the power of the Federal Electorate is retained, to control the composition and prevailing opinion of each house after due deliberation and through deliberate courses of action.

 

The obstacles which the constitutional process places in the pathway of hasty decisions are obstacles whose intent and necessary function is to oblige representatives and the electorate to force their respective attentions to the general interest of present generations and posterity combined, and to inhibit the expression of those heteronomic impulses of local or special-interest passion which threaten to undermine the rule under law, and which threaten to degrade the condition of the processes of self-government to heteronomic irrationality or even moral anarchy. The true rights of both the individual person and his or her posterity are protected against the crushing oppression of episodic passions of a heteronomic majority. To each citizen and other person, the constitutional process so ordered affords a well-founded sense of dignity and security in the pursuit of a meaningful individual life under a self-government by law. Thus, the principle of rationality embedded in the constitutional specifications of law, law-making and governmental actions that any error of government, if it is indeed error, will be righted and remedied by the processes of lawful self-government. The citizen or other person is rightly assured: “My government commits errors, but it corrects and remedies such errors as the ordering of constitutional law affords it latitude to err.”

 

  • 3.1 Order of Precedence of Legislation

 

At the moment any proposed Act of Priority legislation shall be proposed to either house of the Legislature, the prompt disposition of that proposed Act shall have precedence over continuation of any other business of that house, and over any other matter but another matter of Priority Legislation waiting to be heard in that house.

 

In establishing and maintaining the calendar of each house, Privileged legislation shall have precedence over Ordinary legislation and Private Legislation, except for the special case of proposed bills of impeachment.

 

In some cases, the facts of the matter will warrant the General Assembly’s judgement that a proposed Act of Private Legislation (other than impeachment) should not be delayed. Otherwise, during any session, Ordinary Legislation introduced at the beginning of a session shall have precedence over Private Legislation introduced at that time. This shall not be construed to signify that most Private Legislation must wait until the hurly-burly of the closing moments of a session of the General Assembly; rather, Private Legislation should be settled at the first occasion a hiatus can be located amid the calendar’s Priority, Privileged and Ordinary legislation.

 

The first precedence among proposed acts of Privileged Legislation in the Legislative Court for each session shall be the veto or confirmation of appointments made according to law by the President of the Republic, which nominations shall be placed in consideration before the members and then resolved as speedily as due reflection implies.

 

The second order of precedence among Privileged Legislation presented to the Legislative Court shall be Privileged Legislation presented to the upper house following its enactment by the General Assembly.

 

Precedence among Privileged Legislation in the General Assembly during each year’s calendar shall be afforded certain fixed matters of recurring legislation which the President of the Commonwealth must submit to the General Assembly by not later than the closing business day of February each year. The closing business day shall be the last day of that month which is neither the Sabbath-days of Sunday or Saturday, nor a date established as a national holiday by law.

 

These certain items of recurring legislation are:

 

Bills concerning the issuance of new amounts of currency.

 

Bills concerning changes in the level of authorised public debt of the Federal Government.

 

Bills concerning the Federal Bank.

 

Bills proposing the Federal capital and operating budgets.

 

Bills respecting taxation.

 

The regular bills of this description submitted prior to or on the closing business-day of February each year shall bear the prefixed term “Annual” plus the names or numbers of the fiscal year for which they are submitted in the name of the Bill. All bills of this description submitted after the indicated date, or after an Annual bill of the same category has been previously submitted for that designated fiscal year, are Supplementary bills for that fiscal year, and shall be so identified in the prefixed elements of the name of the bill.

 

Supplementary items of Privileged Legislation have a lower order of precedence than regular, Annual items. However, the General Assembly may choose to combine an Annual and supplementary such Bill into one, common bill, if Supplementary bills have been submitted prior to the date of either mandatory disposition or prior to the date of disposition by the Assembly, whichever date is earlier.

 

Annual bills concerning matters of currency and banking shall be processed by the General Assembly within thirty calendar days of the date the President of the Commonwealth will have presented them to that house. All other annual bills concerning the monetary and fiscal matters of the Federal Government and banking shall be processed by the General Assembly by not later than the last business-day of June of the calendar year.

 

Bills respecting currency, increases of public debt, and banking either may be rejected or may be amended prior to enactment. Bills respecting budgets and taxation may be amended, but not rejected.

ARTICLE §4: Currency & Banking Law

 

All law of the Commonwealth pertaining to the production and distribution of goods, and to matters of currency, credit, debt, and banking, is subsumed under the purpose of existence of the Commonwealth. The purpose of the Commonwealth of Canada is to promote the development of the individual, both the living and posterity, in respect to those divine potentialities imago vivo Dei which distinguish all true persons immediately from all beasts.

 

The security of the individual in such forms of fruitful pursuit of realisation of such development is therefore incorporated into the purpose of the Commonwealth, insofar as the development and pursuits of the individual are consistent with that purpose.

 

 

In that manner, the Federal Government of the Commonwealth becomes the instrument of this purpose, and shares in enjoying the protection of law afforded by that purpose.

 

The relationship of the Commonwealth to other nations is not heteronomic. Those sovereign nation-states which are dedicated to the same purpose respecting their own existence as is this Commonwealth, and which are governed by that perceived congruence of purpose in their efficient intent, constitute an implicit community of principle together with this Commonwealth. The Commonwealth is a sovereign individuality within such a community of principle; we seek to extend such community to include the greatest portion of humanity, and to act to that purpose in the conduct of our relations among the nations and peoples of the world.

 

Those purposes and associated elaboration of purpose govern the ordering of monetary and economic affairs within the Commonwealth and in the external affairs of the Commonwealth.

 

  • 4.1 The Currency of the Commonwealth

 

The legal tender of the Commonwealth shall be only the currency issued by the authority delegated to the Minister of Finance for this purpose. The specifications of the currency shall be determined by law, through legislation presented to and enacted by the Legislative Court. The amount of each new issue shall be determined by law, by enactment of legislation presented to the General Assembly for this purpose.

 

Laws affecting the form and amount of the currency shall be presented to the Legislature by the Minister of Finance, as directed by the President of the Commonwealth.

 

The currency issued by the government of Canada and its laws prior to the inauguration of the first government under this Constitution shall be honoured as legal tender, as if it has been authorised for issuance under this Constitution. The possession of such currency of earlier issue by the Federal Bank shall automatically empower that Bank to present such currency as a claim for payment against the account of the agency which originally issued it. This shall be a claim for payment, or for consideration of value equal to payment, against private banks which may have issued such currency or other form of tender, or shall be a bookkeeping adjustment for the case of currency or other form of negotiable tender issued by the government prior to establishment of government under this Constitution. All further specifications of withdrawal of such earlier currencies from circulation shall be defined by laws enacted to this effect.

 

The currency issued by the Commonwealth shall consist only of either coin or gold-reserve notes of the Ministry of Finance. Monetary stocks of gold possessed by the Ministry of Finance for this purpose shall be priced at the current market-price on world markets for purchase of replacement-stocks of gold bullion from mines selling on the world market. Disbursements of such gold stocks of the Ministry of Finance shall occur only for settlement of shortfalls in the Commonwealth’s foreign balance of payments, and such disbursements shall be made only to governments or central banks which have entered into agreements to settle international payments among themselves at such a prevailing world-market price for purchase of gold bullion from mines.

 

The prevailing market-price of gold shall be determined as a parity price, determined as the aggregate of a standard cost of production by mines plus a competitive margin of gross profit to miners. Standard cost shall be determined according to the estimated effects of bringing into production mines on a scale sufficient to satisfy world requirements for new stocks of gold over an extended period.

 

The Federal Government is awarded the power to regulate tariffs and foreign commerce of the Commonwealth to the purpose of regulating the shortfall in the national balance of payments on foreign account. This is to be understood as the authority to protect private agriculture and industry. of the Commonwealth against efforts to dump goods or services into the internal market of the Commonwealth at prices below a fair determination of a parity price.

 

COMMENTARY

 

As a matter of economic fact pertinent to law, the following cautionary statements are interpolated as advice respecting the interpretation of this Constitutional provision.

 

The use of “parity price” has had its broadest and usually most-impassioned occurrence in connection with agricultural production. The problem has been that the fostering of increased yields per hectare and per man-year in agriculture since our earliest knowledge of Mesopotamia and Egypt has been broadly inseparable from the family-owned and family-operated farm, in which a family or group of families share ownership, and functions as entrepreneurs, technologists, and skilled labour as one and the same person. For related reasons, such farms are easily looted and destroyed by the action of powerful combinations of purchasing agencies which create artificial degrees of competition among individual farmers and groups of farmers. At issue in such a development is not only the unjust victimisation of the farmers, but a peril to the nation’s supplies of food and fibre. Hence, on those two grounds of argument in law, wise governments have intervened to regulate the conditions of the market for agricultural product in nations as a whole and in respect to world trade.

 

The application of the “parity price” policy of law to agriculture has proven both its feasibility and general merit, despite some vehement objections from impassioned ideologues of the “free trade” variety of pagan religious profession.

 

The attempts to extend the same policy of law to other sectors of production of goods have been less pleasing in results, a misfortune which is not lacking in ascertainable political causes. The danger is that the specific methods and procedures employed by government to determine parity price for a category of goods produced may foster obsolescence in affected sectors of production, both as to techniques of production and design of goods produced. This arises as a problem of government not because a fair and workable parity price could not be determined; such a price could be determined. It arises because of the cupidity of politicians and political parties, which attempt to buy votes in effect through fostering distorted values of parity price.

 

The most practicable remedy for potential abuses is found in the area of taxation-policy. If a high, graduated rate of taxation of income at levels above a certain base-level exists, but with general investment tax-credits to farms, firms, holders of paid-in equity and savers represented by unpaid balances of loans, and if investment tax-credits are directed to promote technological progress in production and transport of goods, “parity price” or “fair price” protection for industries will tend to serve its proper purpose, and standard direct costs of industries so protected will decline progressively.

 

Insofar as competition is determined only by the amount of investment, technology, skill and diligence of an industry in respect to both methods of production and quality of product, it is generally undesirable that government intervene by regulation of price-environment. The only general exception to that is the fostering of the development of some new industry whose development is in the national interest, but which can not reasonably achieve internationally competitive standards during less than some medium-term period.

 

In general, the government should restrain itself from employing its implicit power to intervene except to either defeat efforts to introduce unfair forms of competitiveness or to introduce anarchy into the market of a sector of production or distribution, or to foster the development of some new branch of industry for which latter case a clear determination of national interest to this effect exists.

 

The cases of the English colonies in eighteenth-century North America and the young United States are an appropriate case-study, as is the case of post-1868 Japan, or the case of the successful industrialisation of Germany through measures typified by the work of Friedrich List during the nineteenth century. Where reasonable measures of protection were employed, the United States prospered in development, as it did under Presidents George Washington, John Adams, Monroe, John Quincy Adams and Lincoln. Where rampant “free trade” policies prevailed, as under Jefferson, Madison, Jackson, and Van Buren, economic catastrophes ensued directly from this.

 

The relatively successful transformation of the economy of France, under Charles de Gaulle’s leadership of the Fifth Republic, is exemplary of relevant cases for study, as are certain features of the relatively more successful periods of progress in prosperity among nations within the European Community.

 

The limited application of the power to defend a determined parity-price, as suggested in this commentary, serves the nation well. Although, from the standpoint of economic science, parity prices could be accurately and usefully determined for a greater range of applications, the tendency for cupidity among political parties and politicians forewarns us against permitting governments to employ parity-price methods more broadly than the clearest evidence of national interest as a whole requires.

 

END OF COMMENTARY

 

 

The currency issued by the Minister of Finance shall be distributed only through the Federal Bank. The Bank, in turn, shall issue such currency only through secured loans, as the Bank is authorised to make loans of such assets by law.

 

The Federal bank shall issue such currency in three categories of transactions, as it is directed to do so by law or is afforded the discretionary power to do so by law.

 

The Bank may be the direct lender to the Federal Government, the government of a State, a municipality, or to such business undertakings in which the Federal Government conducts business as a matter of Public Works or as an investing partner associated with private interests.

 

The Bank may participate in a portion of the total amount of a loan granted by a private lending institution to a borrower.

 

The Bank may issue loans to private lending institutions by discounting securities pledged to the Federal Bank for this purpose.

 

The circumstances and manner in which each such action shall or may occur shall be determined by law enacted by the General Assembly. The General Assembly is limited explicitly in its powers in this matter only by the relevant provisions of this Constitution.

 

The General Assembly shall determine which categories and sub-categories of lending by the Federal Bank are authorised by law, and shall determine also the maximum amount of lending authorised during a specified period as new issues of lending.

 

Borrowing from the Federal Bank on this account by the Federal Government is determined solely by the regulation of the authorised public debt of the Federal Government by the General Assembly. However, the accumulation of a large public debt to meet requirements of the operating budget of the Federal Government is to be deplored in the clearest and strongest terms, as has been emphasised in another part of this Constitution.

 

The Federal Government shall borrow from the Federal Bank at the Federal Government’s discretion, within the limits established for the public debt by law. The Federal Government, with aid of the advice of the Directors of the Federal Bank, shall determine what proportions of borrowing from the Bank and from the public market are. the most prudent recourse.

 

The Federal Government shall not borrow against the public debt from foreign lenders without explicit consent by act of the General Assembly. The General Assembly shall determine whether or not the Federal Government shall be authorised to borrow from foreign sources, and in what maximum amount. The Federal Executive shall determine from whom to borrow, with aid of advice from the Directors of the Federal Bank.

 

The Federal Bank shall issue loans against deposit of new issue of currency by cashier’s check of the Bank. Such check shall be drawn on authorisation of a loan agreement which has been negotiated with the borrower by authorised officers of the bank. At the time the loan-agreement has been signed by the authorised parties and countersigned to reflect approval by empowered loan-review committees, the designated officer of the bank shall issue a disbursement-order causing the proper cashier’s check to be drafted and delivered to the borrower.

 

These loan-agreements shall bear a borrowing charge within a range established by law. The President of the Commonwealth shall include in appropriate privileged legislation proposed ranges of borrowing costs for stipulated categories of lending against the issue of currency notes. The Bank shall exercise its discretion in selecting the applicable borrowing cost within lawfully established ranges.

 

The currency shall be placed into circulation through issue of cash to the banking institution in which the borrower maintains that account to which the cashier’s check of the Federal Bank is deposited.

 

The general purpose of such loans shall be to cause the utilising of goods-producing capacities which would lie fallow without the margin of lending represented by these modes of new issue of currency. Such loans represent sums which are used principally for purchases of materials, semi-finished goods, new, improved items of goods-production or goods-transporting capacity, and employment of goods-producing labour. The supply of credit directed to fostering commerce in sales of goods and services, except for the transportation of produced goods, should be chiefly, and usually supplied by private lending-channels, and not new issues of currency.

 

The general effect of such loans shall be to promote increases in the average national productivity per capita in production of useful goods, with emphasis upon capital-intensive modes of technological improvement of the production of goods.

 

What is to be avoided and abhorred is the employment of the credit-creating powers of government for funding of expansion of non-goods-producing categories of employment and commerce. In such ill-advised practices lie the viruses of inflationary credit-expansion.

 

All loans on capital account to entities of or controlled by the Federal Government shall be entities under the direction of the Minister of Public Works and National Resources. These entities shall be authorised to borrow by means of relevant items of the Federal capital budget. The loan issued to such an activity under direction of the Minister of Public Works shall be repaid from all or some combination of (a) income earned by the entity, (b) public sale of the entity as a public-stock corporation, (c) public sale of bonds of the entity, (d) disbursements allotted to that purpose by the Federal budgets.

 

In this connection, it is to be stressed that the Federal Government may properly use its powers to create entities for any among three categorical purposes. (a) To create a public work which the Federal Government intends to operate and maintain for the foreseeable future period, (b) To establish an entity intended to be sold to a private interest, under those conditions in which the existence of the entity is in the national interest and in which the creation of the entity in time cannot be reasonably expected to occur without such intervention by the Federal Government, (c) To assist a State government or to assist a municipal government which the State government has authorised to seek such assistance from the Federal Government. In the last of these three instances, it shall be the agreed intent of the parties that the State or municipal government shall purchase the entity from the Federal Government.

 

Capital expenditures for facilities of the Ministry of Defence, as well as all other capital expenditures in buildings and other physical assets, shall be under the title of Public Works and National Resources, to whose control such assets shall revert if and when another element of the Federal Government shall cease to require their use. In principle, other elements of the Federal Government shall be tenants in possession of such assets for the period such assets are assigned for the use of said elements.

 

 

  • 4.2 Other Federal Bank Functions

 

The Federal Bank is the bank of deposit and disbursement accounts for the Federal Government, which accounts shall be designated as accounts of the Minister of Finance, and otherwise designated in each case by a name and number indicating the function of that specific account with respect to receipts and disbursements of the Federal Government.

 

The Federal Bank is also the central clearing-bank for the Commonwealth of Canada, and shall earn an amount determined by the Legislature for this service.

 

The Federal Bank is empowered to negotiate and receive such loans of capital from domestic and foreign sources as the Bank is authorised to do categorically by laws enacted by the Legislature and subject to the direction of the President of the Commonwealth.

 

The Federal Bank is empowered, as the President of the Commonwealth may direct and as the Legislature shall provide by appropriate authorising acts, to lend in international markets. It shall act, to the limit it is authorised to do so, as the Federal Export-Import bank of the Commonwealth, either as sole lender or prime lender for the export and import of goods. It shall make loans to foreign governments under the same categorical restrictions when instructed to negotiate such lending by the President of the Commonwealth.

 

The Federal Bank is also the day-to-day regulatory agency with respect to all banks, insurance companies and related financial institutions of the Commonwealth. In the same way, the Bank also supervises the transparency of foreign-based financial institutions seeking or continuing business with or within the Commonwealth. In these matters it acts as the agent of the auditing functions of the Ministry of Finance, subordinate to and complementing those functions of the Ministry of Finance.

 

All exchange of foreign currency, claims against foreign currency, export of currency of the Commonwealth or claims against that currency shall be processed through the foreign-exchange clearing-facilities of the Federal Bank, and implicitly subject to such regulation by the Bank as the Bank may be directed to employ mandatory or discretionary use of such powers by the President of the Commonwealth according to laws on this subject enacted by the Legislature.

 

This shall not be construed to prevent nationals or persons of foreign nationality travelling in the Commonwealth from transporting amounts of currencies appropriate to their personal convenience across the border of the Commonwealth. The General Assembly shall enact appropriate legislation in this matter at its discretion.

 

Under the title of Annual or Supplementary legislation pertaining to the Federal Bank, the General Assembly shall enact appropriate legislation pertaining to the regulation of a well-ordered private banking system for the Commonwealth, which shall include all savings institutions, insurance companies and related varieties of financial institutions under such regulation.

 

Legislation regulating banking shall not prevent State governments of the Commonwealth from authorising the establishment of private banks within the border of that State, nor from regulating private financial institutions within that State, excepting branches of the Federal Bank operating within that State. The general principles of precedence of categories of law-making powers under constitutional law otherwise apply to the discretionary powers of the governments of States in this and related matters.

 

The included purpose of legislative acts regulating financial institutions shall be to restrict the general power to create credit within the nation’s financial institutions to (a) credit created by the Federal Government’s new issues of currency, and (b) credit generated on the basis of paid-in deposits currency to lending institutions. It is the creation of “book money” by domestic or foreign lending institutions or complexes of financial institutions which is to be suppressed.

 

COMMENTARY ON “BOOK MONEY”

 

Assume the hypothetical case, that a foreign bank issues a check to a person or national public or private institution of the Commonwealth, and in return obtains a debt from the Canadian recipient. Later, it is discovered that the bank’s check was to one degree or another an unsupported I.O.U., later supported by the Canadian’s debt listed as an asset on that foreign bank’s books. One would cry havoc! “A swindle!”

 

Precisely so. Over the course of the 1970s, especially following U.S.A. events of August 1971, such a “swindle,” or approximation thereof, became commonplace international practice, and a principal cause of the deadly global inflation afflicting so many nations during the relevant period. The ratio of deposits to lending of certain complexes of such unregulated, “offshore” financial groups was often in the vicinity of an order of magnitude less than was required of the banking systems of nations which became those “off-shore” bankers’ debtors.

 

The Commonwealth of Canada is now to issue a gold-reserve backed currency, in which the gold value of that currency reflects the wealth-producing powers of Canada’s economy and people. Are we to exchange our good currency, so founded in true value, for a relatively valueless scrap of paper issued by whatever small islands are generating such fictitious assets under the auspices of financial lawlessness in such places?

 

We oblige foreigners, therefore, to provide credible transparency of the relevant features of deposits and other assets of their financial institutions before we honour their financial paper under our laws.

 

Meanwhile, with respect to domestic financial institutions, the Federal Government takes the constitutional responsibility to forestall monetary inflation, both by regulating its own conduct and by preventing private interests from subverting the value of the currency by means related to the production of “book money.”

 

END COMMENTARY

 

  • 4.3 Fostering Technological Progress

 

The Federal Government is given authority and responsibility to be the sole creator of increased volumes of credit, in excess of both the credit extended by sellers to buyers and credit generated on the basis of paid-in cash deposits to lending institutions. To this end, the Federal Government is given authority and responsibility to regulate financial institutions established within the nation or doing business within or with the nation.

 

Except as stipulated, there should be virtually no creation of credit within the nation’s economic life.

 

This places upon the Federal Government a two-fold responsibility for providing adequate sums of well-regulated credit, to the effect that productive labour be afforded optimal opportunities for employment, and that no worthy public work, farm or firm shall fail for reason of want of adequate credit at reasonable prices to all credit-worthy borrowers; yet, this credit must be issued in such a manner as to prevent inflationary credit-expansion.

 

To compose the relevant institutions and practices of the Federal Government in the manner these functions require, we have restricted the lending of newly created Federal Government credit to a combination of public works, hard-commodity foreign trade, and to participation in loans extended in expanded production of goods and distribution of newly produced goods.

 

By fostering technologically progressive investment in production and distribution of new goods produced by farms and firms, we foster the expansion of productive employment and the currency-base of the economy in the manner which provides adequate generation of credit by sellers and depository institutions for other needs but those of production and distribution of newly produced goods.

 

This restrictive lending policy of the Federal Government enables that Federal Government to saturate the banking-system with credit, without generating inflationary modes of credit-expansion.

 

The regulatory authority of the Federal Government in these matters is to ensure not only that newly created credit serves its intended function but also that no inflationary or other debasement of national currency and credit erupts within the private financial community of the nation or through action of foreign agencies.

ARTICLE §5: The General Law

 

In the history of Mediterranean-centred civilisation, over a span of more than 2,500 years, the meaning of the term law for practice has meant predominantly either the oligarchical or republican doctrine of law. The oligarchical law is epitomised by such cases as the Nicomachean Ethics of Aristotle and Roman Law. The opposing tradition of law, republican law, is associated with Solon of Athens, Plato, St. Augustine, Cardinal Nicholas of Cusa, the Erasmians of England and France, and such German authorities in natural law as Leibniz and the Prussian law-commentator Puffendorf.

 

The general interpretation of law for the Commonwealth of Canada is the standpoint of republican law, and hostility to the oligarchical current running through such exemplars as Aristotle and Roman Law.

 

  • 5.1 Separation of Church & State

 

Although modern republican law traces its literary origins from the work of the Seven Sages of Greece and Plato, the form in which that law has been transmitted into the development of European civilisation since the Irish renaissance and Charlemagne has been Apostolic Christianity as identified by the Nicene doctrine and the commentaries of St. Augustine. Western republican civilisation is consequently Christian civilisation. If and only if the separation of church from state is situated in the context of Christian civilisation is the whole matter of constitutional and ordinary law properly understood by courts and other institutions occupied with the profession of practice at law.

 

The key reference on which one usefully focuses, to resolve the apparent paradoxes of separation of church from state is the work of the fifteenth century’s Cardinal Nicholas of Cusa, beginning with Cusa’s Concordantia Catholica. Special emphasis in study and application of law is to be placed upon Cusa’s formulation of the ecumenical doctrine, including such of his writings as De Non Aliud and De Pace Fidei. The principles underlying law which are common to the Nicene doctrine, the Judaism defended by Philo Judaeus of Alexandria, and the Islam of Ibn Sina’s Metaphysics are common principles of those religions, so defined, and of any body of law which is congruent with such an intersection of the cited three.

 

This is the reference-point for defining the proper basis for separation of church from state. Any body of professed religious belief which is congruent with such principles is a protected right of private choice of practice, but no one body of such professed belief may acquire any of the privileges of an established religion or church.

 

  • 5.2 Natural Law

 

The notion of natural law, opposed to Aristotle, consistent with republican law, is centred for human understanding in the following terms of reference.

 

The rational individual locates the source of that rationality in the individual’s perception that each individual life is mortal, a mere ephemeral in the breadth and duration of humanity and within the universe as a whole. To rise above the moral condition of a mere beast, the individual must contribute to an enduring Good beyond the limits of merely any immediate benefit to his or her mortal passions, to some Good which radiates from the practice of the individual into the breadth and duration of humanity and the universe in which humanity as a whole is situated.

 

It is only as the individual rises above hedonism and hedonism’s intrinsic irrationalism, to become the instrument for a higher purpose greater than the individual’s mortal life, that morality, rationality, and true law become possible for mankind.

 

The problem confronting each moral individual is the problem of discovering in what way the consequences of the individual’s acts, and acts of omission, are ordered in respect to the breadth and duration of reality outside the scope of the ephemeral mortal life of that individual. To this end, there can be no efficient morality or law, unless the individual is governed by knowledge of the lawful composition of cause and effect in the universe more broadly.

 

It happens, that mankind proves the efficiency for good or bad of the policies of societies in the rise and ebb of cultures and nations over thousands of years. Mankind proves the appropriateness or failure of adopted policies by the effect of those policies in determining what is most efficiently named the potential relative population-density of mankind, man’s progress in greater mastery of nature, expressed as an increase in the power of the individual, an increased power expressed as an advancement of the individual’s knowledge of practice.

 

These advances prove that certain directions of improvement in knowledge governing practice are in greater agreement with the lawful ordering of the universe. Although man’s knowledge at any time is always imperfect, always waiting to be superseded by the next scientific revolution in technology of human productive practice, there is a facet of such progress which endures all such scientific revolutions: the provable principles of discovery which order a succession of advances in such knowledge.

 

Thus, although we usually view technological progress as a source of increased material benefits to the nation and its individual persons, accompanying the possibility of such benefits, there is something divine. That divine correlative is the increase of agreement between man’s actions of Creation and the lawful ordering of Creation. Man becomes in this way, equipped to be the more efficient Gardener in the service of the Creator, ordering changes in the universe according to those lawful principles embodied in the lawful composition of Creation.

 

The Erasmian tradition in education has demonstrated that a classical education in literate language, accompanied by classical principles of poetic and musical composition, painting, sculpture, architecture, and geometry, produces in the graduate of secondary schools so ordered an individual in whom all of the potentialities have been cultivated, an individual empowered, in the words of Shelley, to impart and receive profound and impassioned conceptions respecting man and nature. The superior aptitude of the person benefiting from such a classical education for science is but an inseparable facet of a larger whole. Technology is man’s duty, man’s day-to-day work. It is the whole individual’s divine potentialities which are the self-evident object served in an indispensable manner by technological progress.

 

It is the coherence of scientific progress with the conceptions of great poetry, music, drama, painting, sculpture, and architecture, which the people of a great nation seek to perfect and to celebrate in common, as a reflected expression of the Goodness of which man’s divine potentials render mankind capable. It is that Goodness for which the constitutional republic is properly the instrument.

 

The special significance of the Golden Renaissance for mankind’s present comprehension of these conceptions of natural law is the emphasis placed upon the development of the sovereign nation-state republic. A people speaking one of a collection of relatively brutish local dialects or argots is a brutalised people, morally incapable of self-government. The development of the individual in terms of a literate form of language, in the power to think and to impart and to receive profound and impassioned conceptions respecting man and nature, is the necessary basis for ordering the affairs of mankind. The proper ordering of human affairs must be based on sovereign nation-states among peoples sharing appropriate moral principles in common and also deliberating matters of self-government in a common literate form of language.

 

We republicans of today are the heirs of St. Augustine, of Italy’s Golden Renaissance, and of the great Erasmian movements of sixteenth century England and France, typified for France by Henri IV, Richelieu, Mazarin, Colbert and the Oratorian teaching-order. It is only by avowing the unity of an English-speaking and a French-speaking population in terms of that Erasmian heritage that the Commonwealth of Canada finds a basis for a unity that may endure.

 

O, Canada, let the common use of a literate English and French for national affairs be the rule, but this can be durably accomplished only if the noblest form of the English and the French languages are the standard of popular literacy, and if the rich contributions of your immigrants from numerous parts of the world are lovingly assimilated as the shared heritage of all of your people. Where two languages exist as they do in Canada, the differences arising from language must be bridged by a powerful unity in conscious perception of shared moral principles, and in which each of the languages is raised to the highest degree of literacy of which it is capable.

 

  • 5.3 Morality & Law

 

In Plato’s writings, the writings of St. Augustine, of Dante Alighieri’s Commedia, the most essential secrets for ordering of ordinary law and judicial decisions is provided, in connection with the three qualitative levels of moral development of which the individual is capable.

 

On the lowest moral level, the individual represents the “Inferno” of Dante’s Commedia. The individual is an irrational hedonist, a philosophical anarchist, an existentialist or structuralist. Legal arguments from the philosophical stand-point of judgement of hedonism, anarchism, existentialism, structuralism, or such derivatives of these as fascism have no standing in the general law of the Commonwealth of Canada.

 

Unfortunately, only a rare few individuals have succeeded in locating their sense of personal identity in being a useful instrument of the Logos, as Dante portrays such development within the “Paradise” canticle of his Commedia. This does not signify that the individual does not eat, does not enjoy certain forms of pleasure. It signifies that the individual requires such mortal means as those means are the mediation of accomplishing self-development and practice to a higher purpose.

 

Most of the moral persons within societies belong to the moral categories Dante portrays in the various cantos of his “Purgatory” canticle. Such persons are men and women of good will and of conscience. Although these men and women are seized from moment to moment of life by pursuit of gratifications and security of ephemeral mortal life, they restrain those impulses which they recognise to be in contradiction to a higher ordering of natural law in Creation. These are, generally, the citizens of a republic, a rational citizenry to the extent their knowledge and mortal passions permit them to act as rational persons.

 

The Commonwealth of Canada is not St. Augustine’s City of God, a “New Jerusalem” standing midway between Heaven and Earth. A republic based on a rational citizenry recruited from the ranks of Purgatory can only hope to be what Plato describes as the “second-best form of republic,” a constitutional republic, in which the constitutional ordering of affairs and constitutional law mediates the force of wisdom to the conscience-informed practice of the general citizenry.

 

This three-canticle ordering of the moral development of the individual has many reflections in the shaping and application of ordinary law, including law as it bears on the maturation of the child into adult, on the definition of criminal mind, and the definition of insanity.

 

The child is born as an irrational hedonist but with a divine spark of potentiality to become a human adult. The irrational hedonism of the infant is the form in which the law recognises the doctrine of “original sin.” It is the child transformed into an adult, weaned of irrational hedonism and of dependency upon parents, assuming the full responsibilities of a rational adult, who is qualified to be a citizen.

 

It ought to become the standard, that successful matriculation through a secondary institution, after an assimilation of classical education, ought to be a formal precondition for full rights of citizenship, although defects in qualifications for citizenship do not necessarily disqualify the individual in respect to rights of an adult person.

 

The criminal mind and insanity are both expressions of “infantile regression.” The criminal is the irrational hedonist who asserts actions against the law in defiance of the lawful requirement that the person order behaviour by intent to submit to dictate of a rational conscience. The insane person is one who has disassociated his or her consciousness from significant aspects of rationally ordered reality in order to assert in practice the impulses of an infantile irrational hedonism. Both expressions of irrational hedonism are to be denounced as immorality, and their effects to be contained efficiently with aid of humane efforts to rid the person afflicted with infantile regressions of domination by infantile, or by irrational hedonistic impulses and beliefs.

 

The further obligation of society is to order the development of the child, especially through education and through influencing the cultural environment to which the child is exposed, to uplift the child to rationalism with aid of a classical education and classical culture as rapidly as is determined to be possible by all reasonable means.

 

There is no right to expression of or cultivation of irrationalist hedonism in a constitutional republic.

 

  • 5.4 Rights of Persons and Associations

 

The development and propagation of ideas other than irrational-hedonistic incitements is the subsumed purpose of society’s activity from day to day, together with the freedom to practice attempted contributions to the improvement of society and individual condition according to moral forms of ideas.

 

The principle governing this is efficiently illustrated by the proper view of the meaning of “free press.” Freedom to communicate ideas is constrained by the law’s abhorrence of irrational hedonistic incitements and by the authority of truth. Any statement or interpretation of fact which is publicised orally after being contrived in good faith and promulgated to some morally acceptable purpose must be a privileged ‘ statement under the law, unless it be clearly defined as irrationalist-hedonistic incitement. This must be the only standard for proceedings in libel and slander under statute and civil law.

 

Association is governed by the same principle of privilege as public communication, on condition that the practice of that association is not criminal under law, nor a violation of constitutional law.

 

COMMENTARY

 

The sensitive area for judgement under law in matters pertaining to associations is the problem of balancing necessary forms of regulation of associations against the risk of infringement on the privilege of association itself. This matter is simplified by dividing between ordinary business associations, not including associations engaged in publishing or distribution of publications, and other associations.

 

Financial associations warrant the relatively greatest degree of supervision of their standards of practice. Other businesses less so categorically. Other, non-business associations, should be broadly viewed as either political associations or bodies tantamount to political associations.

 

The sensitive areas for publishing activities are typified by the case of pornography. Pornography has been afforded far, far too much license during the course of the recent two decades. It is a dangerous form of irrational-hedonistic political incitement, most dangerous as such political propaganda when directed to susceptible adolescent youth. Any contrary opinion by any court has been a plain error in respect to judgement of fact, and hence as to law. The close association of pornography networks, such as that linked to Playboy, with the promotion of mind-destroying recreational substances, is not coincidence, nor is there a coincidence in the links of the porno-drug lobbyists’ network to violence-prone associations such as the U.S. Yippies and pro-terrorist political associations internationally.

 

The problem of law in matters which some persons might regard as pornography is that the judgement as to law must be premised on determination of fact as to purpose of the act being reviewed. If the purpose is shown to be preponderantly, explicitly or implicitly, the promotion of irrational hedonistic impulses, the action is objectionable.

 

The fact that a borderline problem as to judgement exists is illustrated efficiently by the cases of Chaucer and Boccaccio’s Decameron. The latter is a powerful attack against the degeneracy it portrays, was intended so and had such a political benefit. Whereas, Henry Miller, or modern “naturalistic” or “realistic” entertainment produced for a purely commercial purpose clearly falls into irrational hedonistic propaganda either explicitly (Henry Miller) or implicitly (the “pandering” quality of commercial-only materials employing pornographic elements).

 

Some regulation of petitioning and election practices may be required, apart from ballot-security measures. These should be limited to providing both the association and society an orderly means for exercise of a privileged activity in an efficient manner. (Permitting an organisation to hold political rallies only in a swamp several miles from the nearest centre of population is clearly an unlawful measure.)

 

In general, except as the Constitution provides categorical guidelines for regulation of associations, the Legislative Court and Federal Court should strongly discourage any attempt to regulate against anything but criminal association and irrational hedonistic incitement.

 

END OF COMMENTRARY

 

 

  • 5.5 Criminal Justice

 

The primary function of law-enforcement bodies of the Federal Government and States is not that of detecting and punishing offenders after the fact of an offence. The primary function of law-enforcement bodies is to prevent the occurrence of crime and to minimise the impact of criminal associations and criminal acts upon society. The means required for this proper purpose include the detention of perpetrators of offences.

 

The regular functions of law-enforcement are chiefly twofold, to keep the peace among and in defence of the general body of citizens and other persons, and to wage war against what are properly to be viewed as criminal associations and their influence.

 

COMMENTARY

 

For purposes of constituting law-enforcement institutions and ordering the functioning of courts and places of confinement, we distinguish broadly among professional criminals and offences perpetrated within the context of families, other close personal associations, and drinking-places, sports exhibitions, and so forth. Among persons usefully classed as habitual criminals, we have neighbourhood criminals, such as one or two thieves operating together in some “territory” for a period of time, living in the vicinity of that neighbourhood or visiting it for criminal purposes. We have more serious forms of criminal associations, up to the level of drug-rings and terrorist-support groups, the latter coordinated internationally.

 

The first sort of criminal activity, typified by “family crime,” is the duty of forces of ordinary peace officers. The second category, professional criminals and criminal associations, require law-enforcement capabilities analogous in quality to a national secret intelligence service.

 

A good law-enforcement structure might be built up as follows. The primary peace-keeping units are local police units, each with its own self-contained headquarters. Walking neighbourhood patrolling officers are supported by mobile units (today, using radios carried by foot officers). The local headquarters has its own staff of detectives and administration of case-processing. At a higher echelon, a number of local units are commanded by a regional headquarters, in which special task-forces and criminal-intelligence functions are based. Independent local law-enforcement organisations are coordinated on a State and national level by law-enforcement intelligence networks, with aid of a State-wide and Commonwealth-wide law-enforcement intelligence agency. The State-wide and Commonwealth-wide agencies must avoid becoming a “national police force” except for categories of organised crime operating on a scale beyond the resources of law-enforcement agencies of local governments, and as forces which supply detachments to aid local law-enforcement agencies on basis of request and need. It is the national-intelligence function which is crucial.

 

The problem posed by criminal associations is to prevent the necessary measures of crime-control and crime-prevention from evolving into an intrusion on the privileged associations and individual rights of persons. This problem appears more difficult than it is in fact.

 

Case in point: “The sympathisers of international terrorism.” These sympathisers have been conclusively demonstrated in fact to be an integral part of the functioning of a hideous form of criminal association, terrorist gangs, providing logistical and political support for the terrorists, and assisting the terrorists in realising the political intent of the acts of terrorism. A surgically precise law-enforcement-intelligence surveillance of the associations of political sympathisers of the terrorists is clearly warranted, and incurs no colour of infringement of rights of persons who have not associated themselves with advocates of a hideous crime: terrorism aimed at destabilising the lawful order of government itself as well as murder.

 

The principle of law-enforcement action for such cases is elementary. Act on the basis of the nature of probable cause for action. A group which is avowedly sympathetic to terrorists or the use of unlawful recreational substances should be appropriately surveilled for intelligence, without any other law-enforcement action except as probable cause of preparation of or commission of a crime in progress demands this.

 

In the recent practice of the United States under such arrangements as the “Levi Guidelines” and “Civiletti Guidelines,” we have seen the same Attorney-General Civiletti who protected terrorists and drug-advocates from surveillance jealously engaged in organising elaborate political frame-ups against labour, business and political figures hostile to the Carter administration. The use of the law and colour of law for politically motivated harassment of honest persons has been accompanied by virtually condoning terrorists and related criminals of the “left wing.” When the law is enforced for the sake of the law, abuses tend to be endemic errors usually corrected by good administration of law-enforcement.

 

END OF COMMENTARY

 

 

Punishment of convicted offenders shall not be construed by design or interpretation of law as retribution. The function of punishment is to:

 

Remove from society for as long as due process of law permits, the insane, the criminal mind, and the dedicated adherents of criminal associations.

 

To maintain the majesty of the law, not to make the penalty for a lesser offence greater than for a larger offence.

 

To prefer contribution of remedies to victims, when the offender is not insane or a criminal personality, to prolonged imprisonment.

 

Offenders should be classified as follows:

 

Ordinary Offenders: Neither an habitual criminal nor member of a criminal association, and also neither insane nor of criminal mind.

 

Criminal Offender: Neither insane nor of criminal mind, but otherwise either an habitual offender or member of a criminal association.

 

Pathological Offender: Diagnosed as perpetrating offences under the influence of an anarchistic philosophy.

 

Insane Offender: A dissociation from reality, either persisting or recurring, which is relevant to the perpetration of the offence or to the accused’s capability to undergo trial.

 

None of any of the four classes of offenders should be incarcerated at a place of confinement holding members of other classes of offenders, except for pre-trial confinement. No two persons of different classifications should be confined to the same cell or equivalent housing during pre-trial confinement.

 

COMMENTARY

 

Places of confinement for ordinary offenders should plainly be predominantly educational institutions of minimum security, at which a regular week’s goods-producing or technical-specialist labour should be performed and compassionate family visiting arrangements provided to inmates who have passed a probationary period and have not violated reasonable standards of good behaviour.

 

For Criminal Offenders, similar programs should be provided under stricter standards of security, including rigorous precautions against homosexuality.

 

The last two classes of offenders are maximum security problems, and psychiatric problems as well, but subject to psychiatric classification for this purpose, a work-regimen and educational development orientation should be supplied, the latter in hope of fostering a breakthrough to qualitatively improved personalities.

 

The sentences should tend to follow obvious lines of differentiation within the upper and lower limits required by regard for the majesty of the law.

 

The blend of emphasis on rehabilitation and of “destabilising” pockets of criminality and criminal associations should be the governing considerations in sentencing and penal administration. Since, in most cases, members of categories two and three must be returned to society, it is important that the work habits of productive labour be developed in them, with emphasis on goods-producing employment of skilled to semi-skilled competence.

 

END OF COMMENTARY

ARTICLE §6: The National Defence

 

War is the pitting of the will and in-depth logistical and war-fighting capacities of the population of one nation against the will and in-depth war-fighting and logistical capabilities of an opposing nation. If both nations sustain an equal-will to fight, the war is won by the nation which musters a relative advantage in depth of logistical and War-fighting strength in the course of war. The conduct of war combines development of one’s own national will and in-depth capabilities while acting to weaken decisively the relative in-depth capabilities and will of the opposing nation.

 

The capacity to wage war, if necessary, in such terms is an expression of the sovereignty of a nation. The maintenance of a national-defence capability is not to be viewed merely as a matter of preparing to fight a possible war. It is also the organisation of the people of a nation around a patriotic determination to secure the enduring sovereignty of that nation.

 

Consequently, the scale of expenditures and other mobilisation for national defence is properly governed by estimates of the international situation. The establishment of the basic organisation of the institutions of defence is properly a matter independent of any present features of the international situation. Even if we are never required to use it, it must be there. Our willingness to maintain a competent institution of defence measures the efficiency of our commitment to the principle of being a truly sovereign republic.

 

It is impossible to conceive that the conduct of war could ever have any conclusion but the successful, unopposed occupation of the territory of a defeated nation by the armed infantry of the victorious nation. Whatever development occurs in the technology of the arms of warfare, it is the strength of the infantry in depth around which the development and deployment of other arms is properly shaped. It is possible that a war might be aborted by agreement among the warring parties before the territory of one nation were occupied by another; in principle, in any war fought to its ultimate conclusion as war to the finish, it is the delivery of one’s armed infantry to occupy the territory of the opponent which is the end-game of warfare. Whoever is not prepared for the end-game of war, must lose the war against a qualified adversary either in the middle-game or at the beginning.

 

Therefore, the defence of Canada begins with the matter of the infantry. This shall consist of two parts: the regular and reserve military forces of the Federal Government of the Commonwealth, plus a general civilian militia ready to be inducted into military service only under conditions that induction is required by war, military hostilities not formally defined as war, or insurrection.

 

The President of the Commonwealth is the Commander in Chief of the regular and reserve military forces, but exerts no command over the general civilian militia except under emergencies in such manner as the Legislative Court shall determine by law.

 

  • 6.1 The General Militia

 

The general civilian militia is composed of nationals of the Commonwealth who shall receive training in arms, tactics and relevant specialities in such manner as the Legislative Court may determine by law.

 

The general civilian militia may include persons who have received commissions as officers of that militia, as the Legislative Court may authorise by law, but commissioned officers in that militia shall have the status of the regular or reserve military forces of the Federal Government except at such time they are inducted as temporary commissioned officers into the military forces, or the units with which they are associated are inducted as units into military service.

 

The general civilian militia shall be organised into units. Each unit shall be established within a State or the Federal Territory, and shall be based upon an area within that State or the Federal Territory which includes the regular place of residence of the member of that unit.

 

Although the standards for training and promotions within the militia shall be established by the President in such manner as the Legislative Court shall establish by law, the militia remains an entity of the State or of the Federal Territory in which the specific units are located. Those units remain militia units of that State of the Federal Territory until such time those units may be inducted temporarily into military service.

 

  • 6.2 The Military Service

 

The Federal Government shall establish and maintain a sufficient number of commissioned officers, suitably qualified, to meet national requirements for full-scale national mobilisation. This shall include combined officers in active service and in reserve rosters. Reservists may be assigned to training duties with militia units and should be encouraged and aided otherwise to secure civilian employment of a sort consistent with the maintenance of their specialist qualifications in the military service.

 

The Federal Government shall also establish and maintain a combined active-service and reserve roster of non-commissioned officers above the rank of corporal to meet the requirements of full-scale national mobilisation. Some of the reserve non-commissioned officers should be assigned to training duties with the militia, and specialists encouraged and aided to find civilian employment consistent with their military specialities.

 

The programs of military academies and other training activities should be inclusively directed to provide a regular commissioned officer’s corps with a classical and scientific education, in addition to specific military skills. Emphasis in training must stress logistics, including competence to direct the rapid development of functioning economy in occupied regions previously substantially reduced to rubble.

 

To keep military capabilities as intact as possible, under conditions significant portions of trained forces are not required as budgeted standing forces, stress should be placed on productive engineering-projects and analogous assignments, to maintain and enrich so the non-combat aspects of basic war-fighting skills.

 

The general policy is to develop and maintain as great a war-fighting potential in depth as possible without reliance upon a large standing military force to accomplish this.

 

 

  • 6.3 Military Technology

 

In military and other respects, the Commonwealth must maintain itself in the forefront of scientific and technological advancements. Except for special requirements of design of military equipment, all advanced technology of military relevance has an economical realisation in non-military aspects of the economy.

 

The Minister of Defence has the included duty of putting proper military interest in scientific research and applications into the balance, insofar as the budget permits, to foster research and development in all areas of potential interest to military applications.

ARTICLE §7: Local Self-Government

 

All functions of government not assigned to the Federal Government by this Constitution are reserved to the people of each State or to local political units of self-government established within the Federal Territory.

 

  • 7.1 The State Charter

 

The government of a State is established by a charter having the form of a constitution. This charter is established as law if and when it is approved by the Federal Legislative Court.

 

Thereafter, except as the law of a State is subordinate to Federal law and the Federal Constitution, the State functions as an autonomous self-governing body subject to review of its action as to matter of law by the Federal Court.

 

Each State Charter shall establish an executive branch of State government, a legislature of two branches, and a system of state courts.

 

The State shall define its powers to collect taxation and to set tax-rates and establish assessments of taxable valuations, and also its power to delegate taxing and assessing powers to local self-government within the State.

 

The State may not tax the income of residents of the State, except as the Federal Legislature shall elect to return to each of the States a portion of the tax-revenues collected from residents of that State. The State may not tax property in possession and use of the Federal Government, of the Government of another State, or of foreign governments for such cases as the Federal Government may determine by treaty or other law.

 

The State may tax the real estate within the State, determine the rate of taxation to be applied, and determine the manner in which assessments of valuation of real estate are to be made. The State may impose excise taxes as delegated the authority to do so by the Federal Legislature.

 

The State shall conduct all aspects of criminal justice and keeping of the public peace within its territory, except as Federal law may take precedence.

 

The state courts shall be the original courts for legal actions in all private matters but those involving the Federal Government or a foreign government, subject to review of decisions of state courts as to law by the Federal Court.

 

The State is authorised to establish banks within its territory by issuance of charter, and to regulate those banks, subject to Federal Government regulation of all financial institutions.

 

The State shall have authority to conduct public works in all categories delegated to it by act of the Legislative Court, on condition that no Federal public work conflicts with a public work projected by the State, in which case, the Federal public work shall have precedence.

 

The State shall have the power to licence and regulate such categories of professions within its territory as this power is given to it by the Legislative Court.

 

  • 7.2 Municipal Charters

 

Except for local self-government within parts of the Federal Territory, all charters of self-government are issued by the government of the respective State.

 

Local self-government within the Federal Territory is chartered by the Ministry of Public Works and National Resources, subject to law governing a class of such chartering by the Legislative Court.

 

ARTICLE §8: Federal Law

 

Federal Law is the sum of this Constitution, Acts enacted by the Federal Legislature and signed by the President of the Commonwealth, and final opinion by the Permanent Justices of the Federal Court which amends Acts of the Legislature by judicial finding respecting the constitutionality of such Acts.

 

Subsumed under Federal Law are Orders issued by the President of the Commonwealth and Directives Issued by Ministers and by Secretaries and Deputy Secretaries of the Federal Executive and the Chairman of the Board of the Federal Bank. These Orders are Federal Law insofar as they are subsumed under the Constitution or enacted statutes in effect, and insofar as the President of the Commonwealth has delegated the authority to issue Directives by Presidential Order.

 

Foreign Treaties, once approved by act of the Legislature, are also Federal Law.

 

ARTICLE §9: Amendments to the Constitution

 

No Amendment of this Constitution should be entertained which nullifies the entire Constitution on the pretext of professing merely to amend a part of this Constitution. The definitions of the Commonwealth of Canada as a sovereign, constitutional democratic nation-state republic, as defined herein is a provision which cannot be amended in whole or in part without destroying the Constitution as a whole. The process of composition of the Federal Government, and the specified division of authorities, duties and responsibilities among the elements of the Federal Executive and among the Executive, Legislature, Bank, Federal Court and States cannot be altered in part without destroying the composition of government as a whole.

 

Otherwise, this Constitution may be amended by the lowing procedure for enacting a Bill of Amendment.

 

A Bill of Amendment must successfully pass a second hearing after having previously successfully passed a first hearing, on condition that a Federal election intervenes between that first and that second hearing.

 

A Bill of Amendment originates in the Legislative Court. If and only if that bill is upheld in the Legislative Court, the General Assembly and by the President, it passes a first hearing successfully. If it fails to pass a first hearing, it may not be reintroduced in the effort to secure passage of a first hearing until after the next intervening Federal election.

 

The proposed Bill must first secure two-thirds majority in the Legislative Court. It must next secure a simple majority in the General Assembly. If it fails in either place on first presentation, the Bill is dead. If the Bill passes both branches of the Legislature in that order and with those majorities, it is presented to the President of the Commonwealth. If the President vetoes the Bill, the Bill is dead unless the General Assembly overrides the President’s veto by a two-thirds majority.

 

A dead bill is one treated as if its had never been submitted for legislative action. Any favourable vote in either the Legislative Court or the General Assembly is dead as if that vote had never occurred.

 

The Legislature can consider any bill, included a Bill of Amendment as vetoed by the President of the Common wealth, after the President has possessed that Bill for fifteen calendar days without returning it, and may act to override the veto.

 

If the Bill of Amendment passes a first hearing successfully it may be submitted to the Legislative Court for a second hearing after the next Federal election. If the second hearing fails, the Bill is retroactively dead, and cannot be introduced until after the next Federal election, when it may be introduced in the effort to pass a first hearing of the Bill.

 

If the Bill passes both a first hearing and a second hearing, without becoming dead in either effort, the Bill of Amendment becomes law, and is an amendment to this Constitution, so designated by becoming attached as an appendix to this Constitution.

 

 

 

Clément Gosselin: Canadian Patriot and American Revolutionary

 [available in a pdf dossier here]

[dropcap cap=”A”]s LaRouche emphasized recently, the British Empire does not generally operate out of brute force but, rather, by manipulating the ideology of the people they intend to subvert and conquer.[/dropcap]

       For centuries, British imperialists have developed, through their Intelligence Services, the art of convincing people into forging and wearing their own mental chains, by making them accept to go along to get along. This is how the Québec Act of 1774 was used to prevent the French-Canadian population from joining the American Revolution and kept them fenced into a pseudo-national identity. The greatest weakness the British exploited against the French people of Canada was their lack of education. In fact, one of the most striking aspect of the historically specific 1774 period in North America was that, by that time, several generations of Americans had already been in control of their own colonial governments, had already developed extensive economic capabilities, and had been engaged in international commerce for over a century.

During the same period in Canada, however, where the population was about the same as in the American colonies, 65,000 French-Canadians had not yet acquired the cultural and political maturity to develop a nation-state and had no economics or trade system to speak of, except the fur trade between Indians and the {coureurs des bois} run by the Jesuits and the British. There were no printing presses, no Canadian books or newspapers, and no universities.

While the Americans had already founded Massachusetts’ Harvard University, in 1636, and had already four universities by 1740, the very first book printed in Canada was the {Catechism,} published in 1765 by the top Catholic ally of British Governor Guy Carleton, Bishop Olivier Briand of Québec City. No other books had come out of the printing press in Canada before that date. The first French-Canadian University was Québec City’s Laval University created for the curious pleasure of Queen Victoria, in 1852, over three quarters of a century after the American Revolution!

Is it any great surprise, therefore, that the majority of the French-Canadian people would have some difficulty in understanding what the American call for freedom was really all about, in 1774? Most of them did not even know how to read or write. At best, some of them joined the Americans out of rage, because they hated what the British had done to their homes and families during and after the conquest of 1759. However, in spite of such aversive cultural backwardness and regardless of British ideological manipulation, a revolutionary patriot like Clément Gosselin emerged above this bestialized containment and organized a movement in Canada to participate in the independence of America.

Introduction: A Proud Moment for All Canadians.

         Most people, in the United States and Canada, have never heard of Clément Gosselin and don’t know that, by the time of the Declaration of Independence of July 4, 1776, he had already recruited several hundred French-Canadians to join the American Revolutionary War. After pondering on the Continental Congress letter {To the Inhabitants of the Province of Québec}, Gosselin decided to participate in major battles against the British in Québec City, on Lake Champlain in New York, and in several other American colonies until he and his recruits, ultimately, joined the French and American troops in the final battle of Yorktown, Virginia, October 19, 1781, forcing the capitulation of the British and securing liberty and independence for the American people.

In this present report, my purpose is three-fold: one is to establish the historical context in which the American strategy of {Manifest Destiny} came to be deployed; two is to give a clinical account of the British Intelligence operation against Clément Gosselin and his French-Canadian recruits; and three is to have the reader walk through the angst and pains of what must have been required for a French-Canadian leader of that period to accomplish such a revolutionary change, in himself and in his people.

Clément Gosselin, son of Gabriel Gosselin and Genevieve Crépeaux, was born June 12, 1747, in the Sainte Famille parish on the Isle of Orleans, east of Québec City. Like his father, Clément became a carpenter by profession. He was living in La Pocatiere, Québec, when he joined the Americans with about 200 other French-Canadians, in the ill-fated attack of General Richard Montgomery against Québec City, on December 31, 1775. The young 28 year-old Clément, was not shaken by this American defeat, and rapidly became the main recruiter of French-Canadian troops for Colonel Benedict Arnold’s returning expedition. He later joined Moses Hazen’s Second Canadian Regiment with the rank of Captain. Captain Clément Gosselin was, also, subsequently chosen to become George Washington’s personal Canadian military intelligence informant. Two letters of Gosselin found in George Washington’s collected papers attest to that.

One of the most fascinating aspects of this little known story of Clément Gosselin is the sublime courage with which he and several hundreds of other French-Canadians he recruited, fought successfully against the barrage of British psychological warfare, systematically waged against them, and their families. Gosselin was personally singled out and targeted by British intelligence as the leader of the group. Ultimately, these exceptional French-Canadians burnt their bridges with the British regime, abandoned all of their properties behind them, broke ranks with the consensus of public opinion represented by their relatives, parish priests, and Bishops, and even defied excommunication pronouncements against them by the highest Prelate of Canada, in order to liberate themselves from the bestial conditions the British rulers had imposed on Canada and America during the eighteenth century.

The story of Captain Gosselin is not about a hero of some romantic adventure, or about a rebel reacting against authority. This is the story, simple and beautiful, of a revolutionary struggle between a man’s quest to free his people and a monstrous cabal of religious and political alliance that kept the minds of French-Canadians in shackles like cattle in a paddock during the entire course of the American Revolutionary War. This is the story of what Benjamin Franklin had identified as the central anomaly of the American Revolution itself, and that every American colonist also had to resolve for himself or herself, that is:

Those who would sacrifice liberty for security deserve neither.

It was precisely the paradox of {security and liberty} that Clément Gosselin had to resolve by developing in himself and in others, the higher powers of understanding the universal physical principle that was embodied in the very fabric of the American movement for independence. The question was: how do you break the mental chains of a self-imposed need to secure one’s life based on the social security consensus of mass public opinion?

On the one hand, as Frederick Schiller showed in the case of the French Revolution, history often presents itself as a tragedy appearing in the form of a cultural flaw in which “a great moment of history meets a little people.” The history of the creation of the Province of Québec by the British Québec Act of 1774, had provided the boundary conditions for such a tragedy to emerge, but the cause of that calamity did not come from the imposition of the Québec Act, as such. The tragedy was caused by the collective acceptance of the apparent security that this Act provided, fallaciously, to the French-Canadian population. The British occupants of Québec hypocritically protected the French-Canadians against the American Revolution and provided them with what the French-Canadians thought was going to secure their well being as a nation. It was a total delusion. The population got itself {enfirwapée}, as they put it in the Québecois Franglish language of the period: they got themselves completely wrapped up in fur, that is to say, {fourrés} (screwed) by their need for security.

On the other hand, what the French-Canadians who decided to fight back against the British realized was that their freedom was not going to be handed to them on a platter by the invading Americans and that they would have to fight for their own political freedom by breaking with their own mental-chains. They refused to follow the great majority who were not willing to sacrifice the little they had for something they had but little or no understanding of. Therefore, only a few hundreds decided to make the decisive axiomatic change. Regardless, given the ratio of those few to the total population, this extraordinary transformation was a unique and outstanding accomplishment, never to be replicated again.

Thus, this lesson in universal history takes us back to a {punctum saliens}, a strategic turning point that led to the British occupation of Canada and to an attempted sabotage of America’s {Manifest Destiny} strategic policy. As a matter of fact, it was this strategy of {Manifest Destiny} that became the pivoting axis of this entire world historical period.

  1. The Historical Strategy of {Manifest Destiny}.

In brief, {Manifest Destiny} represents the westward development motion of Western Civilization following the model of republican sovereign nation-states in opposition to the eastern model of oligarchical imperial world domination. However, the American continental phase of that motion is sometimes wrongly associated with the “western cowboy” orientation of the criminal Andrew Jackson and his genocidal policy of ethnic cleansing against the Indians of the Cherokee Nation during the first half of the nineteenth century. This Jackson crime against humanity was an actual British imperial subversion of the {Manifest Destiny} strategy, whose name was made infamous under the false democratic flag of a British asset journalist, John L. O’Sullivan.

The original American phase of the {Manifest Destiny} strategy can be properly identified much earlier, when representatives of Cotton Mather and William Penn met to unite their forces in New York City, during the fall of 1689, to retaliate against the Count of Frontenac-led Indian massacres of several American colonial towns. This is where a decision was made by the Americans to defend their colonies by launching an invasion of Canada with an attack against Québec City in 1690. The defensive nature of William Penn’s intention had already been shown through his peace treaty with the Shackamaxon Indians, according to which it was agreed that the Indians could sell-off their lands at a remarkably fair price. Penn considered that good business was better than conquest.

The irony, therefore, is that the claim to fame of the American leader of this Canadian expedition, William Phipps, does not come from Count of Frontenac’s pompous reply to his call for surrender: “I will respond with the mouth of my cannons!” Phipps’ real claim to fame was rather established by the fact that his presence before the ramparts of Québec City, in 1690, was coming from the American strategy of {Manifest Destiny}, which had been decided during the first Congress to ever unite the nine American colonies in 1689, and to finance their invasion independently of Great Britain. Let us look a little closer at the two sides of this ironic coin.

On the one hand, under the guise of a “religious war,” against the Americans initiated by the French regime of Frontenac and his Venetian-deployed Jesuits in Canada, the British-Dutch effort of England’s so-called “King William’s War” (1689-1697), including his apparent sponsoring of the 1690 attack on Québec City, was also a Venetian deployment aimed at destroying the {Manifest Destiny} strategy of America, as well as destroying its corresponding Colbertian economic development orientation in Canada at that time. The two opposite oligarchies had the same objective: contain the American colonies on the Eastern shore of the Atlantic. Although this French and Indian War appeared to be only a side show of the larger theater of Venetian instigated “religious warfare,” known as the “War of the Grand Alliance” (1688-1697), itself being fought in Europe at the same time against the {follie des grandeurs} of Louis XIV, the real objective of that Grande Alliance War against France was for the British to conquer the whole of America. Ironically, Phipps, a commoner who was the youngest of a Kennebeck family of 26 children, was not the best choice to carry out that imperial mission for the British-Dutch oligarchy.

On the other hand, the same William Phipps, who was to be appointed the first Royal Governor of Massachusetts, two years later (1692) by William III of Orange, actually represented the Massachusetts Bay Colony of the Puritans led by Increase and Cotton Mather, and was fighting against all forms of oligarchism, be they British, Dutch, or French. From the standpoint of the Americans, this was not a religious war. The Massachusetts Bay Colony had already built an anti-oligarchical sovereign self-governing colony of the people by and for the people on the East Coast of America. However, French-colonial Canada stood in the way of that purpose. As a matter of fact, during its entire history, at the exception of a very brief Colbertian moment of optimism, Canada has been the great exception to the hemispheric republican strategy of {Manifest Destiny}.

On the American side, the intention of fighting the French and Indian War (1689-1697) against Frontenac was aimed at consolidating the historical alliance of a Mather-Penn leadership among the nine American Colonies. At the New York Congress of 1689, some other crucial development occurred. Both Penn and the Mathers, in agreement with the General Court of the Puritan church, appointed John Wise as chaplain under the command of William Phipps. John Wise later wrote a very unique paper called {Vindication of the Government of New England Churches} (1717). The paper was obviously written in the spirit of Leibniz and explicitly in congruence with Plato’s conception of the Democratic Republic of Athens. Though it was written for establishing the government of the Puritan Church of Massachusetts, John Wise’s paper also represented the framework for a civil constitution of the New England colony. It can also be considered as the first blueprint for the American Constitution.

The purpose of the war against Canada was to break the barrier of the Appalachian Mountains against the French territorial claims over Western America. Following the first New England federation council of 1689, held in New York, the idea of Penn and of Mather was to develop the coal and iron mining industries including canal infrastructure capabilities for shipping American goods from within the continent throughout the world. This was exemplified by the Saugus Forges of Massachusetts, which represented the type of physical economic system that was then funded by the first public credit system known as “script,” the paper-money forerunner to the Alexander Hamilton constitutional credit system. The same American credit system required for getting out of the current worldwide collapse of the financial system.

This original New England federation Congress of 1689 was in reality the very first United States Congress. Their intercolonial action led to the first intercolonial military deployment independently of Great Britain. So, from the standpoint of universal history, the break with the British oligarchical system seems to have started in that New York Congress. Up until that time, all nine of the American colonies were independent of one another, some even hostile to each other. Each had its own governing ways and its own problems to solve with respect to Britain. But, after that date, they all had a common goal: get rid of oligarchism and implement {Manifest Destiny}. This was the first historical opportunity they had to act together. They did, and the idea of a United States of America was born! As Graham Lowry showed in {How The Nation Was Won}, this decisive moment coincided with the successful ouster of the tyrannical king James II supported Andros regime (1688-89) in the New England colonies and the subsequent creation of an economically viable and independent New England movement seeking western expansion.

As a result of the first French and Indian War (1689-1697), all of New France extended through the entire eastern region of the Mississippi, preventing all of the American colonists from going west. The contested territory was located between the Great Lakes and the Gulf of Mexico and between the Appalachian Mountains and the Mississippi River. This Venetian-Jesuit-run French containment of the American colonies from Canada was the same strategy the British had later taken up for themselves. This diabolical and phony religious war originating from Canada had to be broken up.

Almost a century later, it was also the attempt to stop the Americans from going west and pursue their {Manifest Destiny} strategy that led the British to launch the {Seven Years War} (1756-1763) against France. This war also coincided in the United States with a second French and Indian War (1754-1760) against the Americans. In 1749, a group of Virginia businessmen had already secured claims of over 500,000 acres of land over the Appalachian Mountains into the Ohio River Valley, and were making plans to settle this region, and beyond, when the French blocked this new expansion effort. The building of forts and outposts by the French along the Ohio River was aimed at stopping this western American development. This is the time when the young George Washington was sent to build an American fortification in the same region, an action that the French used as a pretext to launch their second French and Indian War. Thus, the great leap across the Appalachians into the Ohio Valley had become the centerpiece of the economic self-development of the newly rising American nation-state Republic.

The American threat of expansion over the so-called 1763 Proclamation Line had been the explicit motive for the British to declare a second war against France (See Figures 1 – 2.). Again, this apparent larger European conflict also had the same primary objective that William III of Orange had, and that was to conquer the whole of the American continent for the British East India Company. However, this time around, it was William Pitt and not William Phipps, who conquered Québec City, in 1759, and his intention was to have the British Hudson’s Bay Company take over the French Ohio Valley before the American colonists did. The maritime power developed by Venice during the four British Dutch wars (1652-1684) had to be secured around the Anglo-Dutch faction later to be known as the British Venetian Party whose deadly threat was not located in Europe at all, but in America’s {Manifest Destiny} development strategy.

Lyn demonstrated how that strategy of {Manifest Destiny} can actually be traced back to 700 BC, before Solon of Athens, the Pythagoreans and the Platonic Academy, and how it was originally centered on the Greek efforts to save their civilization from the Eastern dominance of the Persian oligarchical model. Greek civilization was almost destroyed by the bestializing policy of oligarchism and its use of sophistry and evil priesthoods, such as the Persian Cult of Apollo at Delphi, during the Peloponnesian Wars.[1]

After the collapse of Athens, and the fall of the Roman Empire, {Manifest Destiny} was momentarily revived by the Ecumenical efforts of Charlemagne (800) in alliance with Haroun al Rashid’s Islamic Renaissance and the collaboration of the Jewish Kingdom of Khazaria. Then, soon after the death of Charlemagne, the same type of Gnostic priesthood of Delphi was deployed by Venice in an attempt to destroy the Catholic Church through an ultramontane papacy run by the Jesuit, Benedictine, and Dominican orders. It was the Benedictine Hildebrand papacy (1073-1085), for example, which initiated the Crusades that nearly destroyed the whole of Western Civilization during three centuries by collapsing Europe into a dark age.

The {Manifest Destiny} strategy of Western Civilization was revived, again, when the great Cardinal Nicholas of Cusa centered his ecumenical efforts on uniting the Eastern Orthodox Church with the Roman Catholic Church in the West during the Council of Florence (1431-1445) and when he developed the principle of the {consent of the governed} as the basis for the sovereign nation-state in his {Concordancia Catholica}, which laid the basis for creating the first sovereign nation-state in France under Louis XI and in England under Henry VII. A few decades later, Cusa provided Christopher Columbus with the precious map coordinates of Toscanelli for seeking a Western territory that would protect itself against the oligarchy and the proverbial Eastern Persian Whore of Babylon.

Following in Cusa’s footsteps, John Winthrop succeeded in solidly implanting a Puritan Republic in the Massachusetts Bay Company, the first self-governing popular Commonwealth in the world, led by Cotton Mather, who, with William Penn of Philadelphia created the first American Colonial Congress (1689), in order to decisively launch the American continental phase of {Manifest Destiny} against the Jesuit-Venetian control of Canada. According to American historian, Francis Parkman, the Jesuits were the leading proponents of the Venetian Ultramontane doctrine in America. As he put it, most aptly: “The Jesuits, then as now, were the most forcible exponents of ultramontane principles. The church to rule the world; the Pope to rule the church; the Jesuits to rule the Pope: such was and is the simple program of the Order of Jesus, and to it they had held fast, except on a few rare occasions of misunderstanding with the Viceregent of Christ.”[2]

From the strategic standpoint of long waves of universal history, the colonial Congress of 1689 foreshadowed the War of Independence initiated against the British Intolerable Acts, including the Québec Act of 1774, which had been explicitly established against {Manifest Destiny}. This means that the William Phipps1690 invasion of Canada was the prelude to Richard Montgomery’s invasion of Montreal in 1775. Thus, 1689 reflected a critical {punctum saliens} in the American historical phase of the continued progress of {Manifest Destiny}; a progress that can be identified by about ten crucial markers since the birth of Western Civilization over 2,700 years ago:

1) 700 BC: The Birth of Western Greek Civilization: Solon of Athens and Thales of Miletus;

2) 350 BC: The Pythagorean and Platonic Academies;

3) 0: The birth of Jesus of Nazareth and the origin of Christianity;

4) 800: The Charlemagne ecumenical Jewish, Islamic, and Christian strategy and the Islamic Renaissance of Haroun al-Rashid;

5) 1434: The Nicholas of Cusa Ecumenical Council of Florence;

6) 1648: The Cardinal of Mazarin Peace of Westphalia;

7) 1689: The first American Congress of Cotton Mather and William Penn in New York;

8) 1776: The American Declaration of Independence followed by the {Monroe Doctrine} of John Quincy Adams;

9) 1860: The successful Homestead Law and the US government funding of the transcontinental railroad by President Abraham Lincoln;

10) 2007: The Franklin Delano Roosevelt legacy of the New Britton Woods and the Lyndon LaRouche Bering Strait Tunnel strategy linking the Americas with the Eurasian Landbridge. The Second Peace of Westphalia.

Thus, immediately after 1763, as cited by name in the Québec Act of 1774, it was the Merchant Adventurers at the Hudson Bay Company in Rupert Land who had consolidated themselves in order to prevent the American strategy from going west, by taking full control of the territories east and west of the Mississippi. Thus, the western wing of the British East India Company had conquered three new territories, Canada, East and West Florida, and the vast territories from the great Lakes to the Gulf of Mexico East of the Mississippi. This dangerous isolation of the American colonies became the {causus belli} that triggered the American Revolutionary War. The extension of the boundaries of Québec to the Ohio River by the Québec Act of 1774 was the worst of the series of intolerable Acts concocted by the British parliament against the Americans since 1763. The Québec Act was the proverbial drop that made the dam burst.

Clément Gosselin was made aware of a large part of this historical picture when he was recruited to the American cause in 1774. This was the general political context that surrounded his youth, in North America, and the strategy of {Manifest Destiny} was one of the primary motivations for him to recruit French-Canadians to the American war effort and to later propose to settle the Detroit area. Silas Deane and others had already made plans, as early as 1774, to have Americans secure the Detroit region. As reported by Henri Gosselin, a number of French-Canadian recruits had offered to become some of the first American settlers in the Detroit area, along the Huron River, and on the land that ran along the shores of Lake Erie. The purpose of that move was to explicitly counter the Québec Act of 1774.

2. {Manifest Destiny} Vs. The British Québec Act of 1774.

In the First Continental Congress of May 1774, it was Silas Deane who became the champion of the {Manifest Destiny} strategy. Nicknamed “Ticonderoga Deane” privately by his colleagues, Silas Deane was the Connecticut delegate who had most emphatically emphasized the necessity to relentlessly pursue the policy of {Manifest Destiny} by way of countering the Québec Act with an Invasion of Canada. On August 30, 1774, for instance, the Connecticut Courant (Hartford) reported, “the Québec Act is the first in 200 years that establishes popery,” and that by passing this intolerable Act, “His Majesty has declared war on America.” Shrewd as he was, after he had Ethan Allen and Benedict Arnold capture Fort Ticonderoga, Deane declared that it was done merely to prevent the British in Canada from accessing the ordinance of the fort and prevent them from making use of it against the Americans in case of a conflict.

The reason the Americans considered the Québec Act to be an act of war against America was because it excluded the right to self-government and gave Québec extended borders behind the Appalachians that went as far south and west as the Ohio and Mississippi rivers. It was, therefore, the continuation by the British oligarchy of the old French oligarchical policy.

In a letter to Samuel Adams, Deane warned against this Québec Act and its land grab and proposed a massive influx of new colonials in that region west of the Appalachians: “{This, or some such plan, will most effectually defeat the design of the Québec Bill, which if not broke thro’ & defeated in some shape or other, will be the most fatally mischievous to the British Colonies of any Bill ever framed by the Ministry, or that may possibly ever enter into their Hearts To conceive of.}” In the same letter of November 13, 1774, Deane explained why the Québec Act represented such a grave danger for the strategy of {Manifest Destiny}:

Figure 1. Map of Colonial North-America. The light blue section represents the French territories ceded to Britain and to Spain at the Treaty of Paris of 1763.[3]

“{The extending & fixing Settlements of Protestants Westward will not only bring about this wished-for event, but will be in future Days Our greatest Strength & Security. Another Tier as I may say of Colonies settled back of Us will be, an inexhaustible resource to Us, &c render Us humanely speaking invincible though the united Powers of the whole World should attack Us. Look at a Map, & see, the situation of the Countries between 40.° & 45.° through the Continent. This is the New England Inheritance, as fairly secured for them, by their Ancestors, as any one Acre they Now possess, and once well settled with Our People, & their descendants, will give Law, not to North & South America alone, but to the World if they please.

This will, & must be the most independent Country on the Globe, inland Seas or Lakes, and Rivers extending quite across the Continent in those parallels, and the Western extremity lands Us at the very Door, of the Treasures of the East, and The South. If the Contemplation of these future events gives Us pleasure every effort of Ours to ripen them if successful, in degree realizes them. This can hardly be called the pleasure of the imagination only, but rather the pleasure of anticipating great, & important realities, & such as are hastening on, & in the arrival of which, the happiness of Mankind is most deeply interested.}”[4]

It was because of that danger to their {Manifest Destiny} strategy that the signers of the Declaration of Independence denounced this Québec Act: “{For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies}.[5]

  1. How the French-Canadians Lost Their Chance at Joining the American Revolution.

On October 26, 1774, the American Continental Congress sent an extraordinary letter {To the Inhabitants of Québec }. It was an invitation calling on them to join the American cause for independence.[6] The {Imprimerie de Fleury Mesplet} that Benjamin Franklin founded in Montreal, and which later became the printing house of the

Figure 2. Entrapment of the American colonies by the extension of Québec under the Québec Act of 1774. Note the 1763 Proclamation Line isolating the Americans.[7]

Montreal Gazette newspaper, published a few thousand copies of the invitation in 1774 by request of the Continental Congress of Philadelphia. This letter, translated into French, was turned into a pamphlet that became the primary organizing tool used by Clément Gosselin to recruit his Canadian associates to the Revolution. The Letter began as follows:

“{To the Inhabitants of the Province of Québec.

“Friends and fellow-subjects,

“We, the Delegates of the Colonies of New-Hampshire, Massachusetts-Bay, Rhode-Island and Providence Plantations, Connecticut, New-York, New-Jersey, Pennsylvania, the Counties of Newcastle Kent and Sussex on Delaware, Maryland, Virginia, North-Carolina and South-Carolina, deputed by the inhabitants of the said Colonies, to represent them in a General Congress at Philadelphia, in the province of Pennsylvania, to consult together concerning the best methods to obtain redress of our afflicting grievances, having accordingly assembled, and taken into our most serious consideration the state of public affairs on this continent, have thought proper to address your province, as a member therein deeply interested.

“When the fortune of war, after a gallant and glorious resistance, had incorporated you with the body of English subjects, we rejoiced in the truly valuable addition, both on our own and your account; expecting, as courage and generosity are naturally united, our brave enemies would become our hearty friends, and that the Divine Being would bless to you the dispensations of his over-ruling providence, by securing to you and your latest posterity the inestimable advantages of a free English constitution of government, which it is the privilege of all English subjects to enjoy.

“These hopes were confirmed by the King’s proclamation, issued in the year 1763, plighting the public faith for your full enjoyment of those advantages.

“Little did we imagine that any succeeding Ministers would so audaciously and cruelly abuse the royal authority, as to with-hold from you the fruition of the irrevocable rights, to which you were thus justly entitled.

“But since we have lived to see the unexpected time, when Ministers of this flagitious temper, have dared to violate the most sacred compacts and obligations, and as you, educated under another form of government, have artfully been kept from discovering the unspeakable worth of that form you are now undoubtedly entitled to, we esteem it our duty, for the weighty reasons herein after mentioned, to explain to you some of its most important branches.

“In every human society,” says the celebrated Marquis Beccaria, “there is an effort, continually tending to confer on one part the height of power and happiness, and to reduce the other to the extreme of weakness and misery. The intent of good laws is to oppose this effort, and to diffuse their influence universally and equally.”

“Rulers stimulated by this pernicious “effort,” and subjects animated by the just “intent of opposing good laws against it,” have occasioned that vast variety of events, that fill the histories of so many nations. All these histories demonstrate the truth of this simple position, that to live by the will of one man, or set of men, is the production of misery to all men.

“On the solid foundation of this principle, Englishmen reared up the fabrick of their constitution with such a strength, as for ages to defy time, tyranny, treachery, internal and foreign wars: And, as an illustrious author1 of your nation, hereafter mentioned, observes, –“They gave the people of their Colonies, the form of their own government, and this government carrying prosperity along with it, they have grown great nations in the forests they were sent to inhabit.”[8]

“In this form, the first grand right, is that of the people having a share in their own government by their representatives chosen by themselves, and, in consequence, of being ruled by laws, which they themselves approve, not by edicts of men over whom they have no control. This is a bulwark surrounding and defending their property, which by their honest cares and labours they have acquired, so that no portions of it can legally be taken from them, but with their own full and free consent, when they in their judgment deem it just and necessary to give them for public service, and precisely direct the easiest, cheapest, and most equal methods, in which they shall be collected.

“The influence of this right extends still farther. If money is wanted by Rulers, who have in any manner oppressed the people, they may retain it, until their grievances are redressed; and thus peaceably procure relief, without trusting to despised petitions, or disturbing the public tranquility.

“The next great right is that of trial by jury. This provides, that neither life, liberty nor property, can be taken from the possessor, until twelve of his unexceptionable countrymen and peers of his vicinage, who from that neighborhood may reasonably be supposed to be acquainted with his character, and the characters of the witnesses, upon a fair trial, and full enquiry, face to face, in open Court, before as many of the people as chose to attend, shall pass their sentence upon oath against him; a sentence that cannot injure him, without injuring their own reputation, and probably their interest also; as the question may turn on points, that, in some degree, concern the general welfare; and if it does not, their verdict may form a precedent, that, on a similar trial of their own, may militate against themselves.

“Another right relates merely to the liberty of the person. If a subject is seized and imprisoned, though’ by order of Government, he may, by virtue of this right, immediately obtain a writ, termed a Habeas Corpus, from a Judge, whose sworn duty it is to grant it, and thereupon procure any illegal restraint to be quickly enquired into and redressed.

“A fourth right, is that of holding lands by the tenure of easy rents, and not by rigorous and oppressive services, frequently forcing the possessors from their families and their business, to perform what ought to be done, in all well regulated states, by men hired for the purpose.

“The last right we shall mention, regards the freedom of the press. The importance of this consists, besides the advancement of truth, science, morality, and arts in general, in its diffusion of liberal sentiments on the administration of Government, its ready communication of thoughts between subjects, and its consequential promotion of union among them, whereby oppressive officers are shamed or intimidated, into more honorable and just modes of conducting affairs.

“These are the invaluable rights, that form a considerable part of our mild system of government; that, sending its equitable energy through all ranks and classes of men, defends the poor from the rich, the weak from the powerful, the industrious from the rapacious, the peaceable from the violent, the tenants from the lords, and all from their superiors.

“These are the rights, without which a people cannot be free and happy, and under the protecting and encouraging influence of which, these colonies have hitherto so amazingly flourished and increased. These are the rights, a profligate Ministry is now striving, by force of arms, to ravish from us, and which we are, with one mind, resolved never to resign but with our lives. […]

We do not ask you, by this address, to commence acts of hostility against the government of our common Sovereign. We only invite you to consult your own glory and welfare, and not to suffer yourselves to be inveigled or intimidated by infamous ministers so far as to become the instruments of their cruelty and despotism, but to unite with us in one social compact, formed on the generous principles of equal liberty and cemented by such an exchange of beneficial and endearing offices as to render it perpetual.

“In order to complete this highly desirable union, we submit it to your consideration whether it may not be expedient for you to meet together in your several towns and districts and elect Deputies, who afterwards meeting in a provincial Congress, may chose Delegates to represent your province in the continental Congress to be held at Philadelphia on the tenth day of May, 1775.}”[9]

One can only imagine that this briefing on inalienable rights and principles of the American System must have been at the center of every discussion and meeting that Captain Gosselin had in the process of organizing and recruiting his French-Canadian contacts to the war effort. This pamphlet was the most important organizing tool for developing young and alert Canadian minds just a year before the American War of Independence.

However, since by July 1775, the Continental Congress had gotten no response from Canadian political leaders to their invitation, and the Canadians had not sent a single delegate to the May 1775 convention in Philadelphia, the Continental Congress asked George Washington to make immediate preparations for launching an invasion of Canada with a simultaneous two-prong attack against the British occupation of both Montreal and Québec City. Clément Gosselin was ecstatic.

The idea of invading Canada had two subordinated objectives: Plan A was to defeat the British colonial army in Canada and make Canada the 14th colony of the United States. If this first objective were to fail, then Plan B was to prevent, by all means, the British located in Canada from invading the American colonies from the north. The choice of the month of September for the invasion was to facilitate the long march of the invading army through difficult terrain, and to delay any possible British reinforcement from England until after the winter months. The American troops had signed up for an expedition that was not to last more than four months in all, from September 1 to December 31, 1775.

Even though General Richard Montgomery succeeded in capturing Montreal by November of 1775, he had failed to capture the capital of Canada, Québec City, by the end of conscription of his troops. The invasion of Canada ended in a military defeat for the American troops, when Montgomery was killed in an almost suicidal assault against Québec City on the last day of the expedition, December 31, 1775, date at which the American forces were supposed to be back at Fort Ticonderoga.

The failure of this invasion reflected an important defeat for the Americans as well as for the population of Canada, which had been subjected to the scare tactics of British psychological warfare, and had been induced in rejecting the American call to freedom. Therefore, the Canadians missed the opportunity to participate in one of the greatest moments in human history, because they could not recognize the face of Providence when it came knocking at their door. Though the great majority of French-Canadians were favorable to the American Revolution, they missed their chance because they had not prepared themselves to fight for the establishment of self-government by and for themselves. Nor did they organize themselves to fight back against sophisticated British psychological warfare directed systematically against them.

The British oligarchy put up two major hurdles before the French-Canadians in order to prevent them from joining the Americans: one was political, the other religious. This Delphic operation was one of the sleaziest forms of religious interference into politics ever devised in history. As it were, this British ideological manipulation would have made the envy of the ancient Persian priesthood of the Oracle of Apollo at Delphi. The trick was to get the Canadians to buy their security at the cost of their liberty. How could this be done successfully since the great majority of the French-Canadians were known to be sympathetic to the Americans? The operation was concocted and very carefully crafted between the two top British intelligence operatives in Canada at that time: the Canadian Governor, Guy Carleton, and the Bishop of Québec City, Olivier Briand. The plan they concocted was a perfect fool’s trap.

First, Carleton used the Québec Act to lure the French population into accepting the most generous offer that would guarantee them their French-Canadian nationality, the official recognition of the Catholic religion (the Roman Catholic Church was already recognized in the Treaty of Paris of 1763), the right to their French language and customs, including the French system of the Civil Code, and the right for their Seigneurs (Lords) to levy taxes everywhere in the Seigniories of Québec. How could the French-Canadians refuse such a gift all {wrapped up in fur}?

So, the Canadian leaders accepted this Québec Act, instead of the Invitation by the American Congress, knowing they were being given a poisoned gift in the form of sophistry, a real fallacy of composition, which they knew was a false security contract. Anybody with a little bit of brains knew this was a lie, and yet, they went along with it. They swallowed the whole thing, hook, line, and sinker because this was the easiest way to go along to get along. And, that is precisely the sort of security in which people will accept to live in the concentration camp of their own minds. Carleton thought: “Who will dare complain after receiving everything they were asking for?” The leadership of the population had agreed, consciously, to be fooled! The rest of the ignorant mass followed like the sheep of Panurge.

Even though the British were conscious that their psychological warfare gambit could succeed for the majority of the French population, they still required a guarantee to secure a consensus and to make a case against the recalcitrant few. This, for the British, became the decisive inflection point. Carleton was fearful that his coup might not succeed, if he were not supported in his maliciousness by bishop Briand; it would have been a total disaster So, he gambled everything on the weak flank of the French-Canadians, their religiousness! That is why the Bishop of Quebec provided Carleton with that ultimate guarantee. Briand used the one instrument that he could find to prevent the French-Canadians from joining the American Revolution:

EXCOMMUNICATION.  

Therefore, in an open letter to all of the Churches of the diocese of Québec City, Briand warned that any supporter of the American Revolution would be excommunicated from the Catholic Church, would be denied the sacraments and the last rites, and would not be buried in sacred Church ground. That was a perfect Delphic trick, and it was used successfully to scare the great majority of the people.

Thus, British intelligence had devised a typical soft-cop-hard-cop scenario to capture the French population of Canada. This was a typical Mutt and Jeff police-state operation. Carleton was the soft cop and Briand was the hard cop. Carleton served the French with total security, with no need for self-government, and Briand served them with total insecurity, without exception. The choice for American supporters was either public humiliation or eternal damnation of their souls.

These were two fallacies of composition that Clément Gosselin had to fight against and defeat, if he wanted to win his own personal independence and recruit people to the revolution. This was the real price to pay for his political freedom. In order to better understand what was involved in Captain Gosselin’s process of recruitment, let us go back, for a moment, to the time of the British conquest of 1759.

  1. Gosselin Attacked by the British and the Church.

When the British came up the Saint Lawrence River with their fleet at the beginning of the Seven Years War, in 1759, they had planned to stop on the Isle of Orleans before proceeding to Québec City. In a sense, because they were living so close to Québec City, the Gosselin family had no choice but to be most directly involved in all such invasion events that were cast upon them from the proverbial outside world.

The Isle of Orleans, just 3 miles east of Québec City in the middle of the St. Lawrence, was itself indefensible, but was the best staging ground for preparing a siege of Québec City. The western part of the island was a perfect lookout point for identifying any military activity going on in the port and around the city’s fortification. The Gosselin home was located on the eastern point of the island, itself an obvious choice for the British to take as their headquarters in this theater of operations before launching an attack on the city. So, regrettably, but inevitably, all of the inhabitants of the Isle of Orleans were always directly touched by such British invasions, and were forced to evacuate their island with each invasion.

Clément Gosselin’s father, Gabriel Gosselin, one of the leading farmers on the Isle of Orleans, had been ordered by the Governor of Canada, the Marquis de Montcalm, to personally evacuate the island in expectation of the British fleet. Gabriel Gosselin was a Captain in the French militia and served as the military commander of the Island.

Although some people left courtesy messages in English, at the unlocked doors of their homes, welcoming the British to their food and shelters, in the hope that they would not destroy everything they had, in 1759, the British were quite barbaric and burnt down almost everything on the island. One of the few churches the British did not destroy completely was the Gosselin parish, Saint-Francois-de-Sales church, at the northeast point of the island.

This barbaric British behavior left an indelible mark on the 12-year-old Clément Gosselin. Clément and his family were very devoted Catholics. It was Gabriel Gosselin who had designed and built the Saint-Francois-de–Sales church that the British had partly destroyed. This is where Clément developed both his sense of spirituality and of carpentry. This is where he also discovered that one was not really separate from the other and that his love of God and his love of carpentry were made to develop together. Historian Henri Gosselin added the following important insight with respect to Clément’s carpentry and his social compact with his Church.

“Such devotion on the part of the parishioners toward their churches and the religious authorities, at that time, was not unusual. The early {habitants}, in Québec lived in a simple fashion. For the most part, his house was devoid of decoration – both the interior and the exterior. His furniture was very plain. But his church was beautiful!

“Church after church was built on the Isle of Orleans, as well as along the entire north and south shores of the St. Lawrence River. Not only did these churches adorn the riverfront, but also parishes were established “en double rangée” (in double row). People took immense pride in their churches. They worked incessantly to build, maintain and repair those edifices, expending their money, which was scarce, and their goods and their labor.

“Their reward was having the opportunity to use the talents with which they had been endowed – and then having the satisfaction of seeing the fruit of their labor. Entering the church on Sunday morning and enjoying the art, which their own home lacked, they had a warm feeling of serving God, in whom their faith was so strong.

“To the French-Canadian, the parish was very important as a social unit. And, of course, the head of the parish and its chief animator was the pastor. The priest accepted the responsibility of mingling in both the spiritual and worldly affairs of his parishioners. Traditionally, he was the best-educated person in the parish – not only being the ultimate authority in theological matters, but also possessing a smattering of legal proficiency.

“The pastor was a capable dispenser of sound advice to families coping with a variety of problems. His opinion was sought by many of his parishioners before grave decisions were made. And in the confessional, he was the mediator between the sinner and his or her Maker – helping to restore the precious relationship that every parishioner craved with God.” [10]

This is the way most of the generations of French-Canadians were brought up under the “discrete hand” of the parish priest, up until the so-called {quiet revolution} of the early 1960’s, when the Canadian wing of the evil Congress for Cultural Freedom (CCF) broke up over 400 years of parish priest domination.

On December 8, 1775, Clément Gosselin was sitting and praying in the fourth pew of Sainte-Anne-de-la-Pocatiere church, when the parish priest, Father Pierre-Antoine Porlier, got up in the pulpit and pointed his finger angrily at him, declaring in an thunderous voice:

“{Yes you, Clément Gosselin, will be excommunicated, from our holy Church. Msgr. Briand, our bishop, is warning you, and other rebels like you, that you must cease your seditious and mutinous behavior at once! Or else, suffer the consequences! If you join the American effort to try to expel our British conquerors from this land, do you know what will happen? It means that if you are mortally wounded in combat, you will be denied the last rites of the Church. No priest will hear your confession. And you will not be buried in sacred ground. Give that serious thought, { Clément Gosselin}! Your very soul is imperiled! And so are the souls of the innocent men of this village whom you are attempting to recruit.}”[11]

This did not come as a surprise. For almost a year, Clément had been recruiting friends and relatives to help the Americans. Everybody knew he was the top leader of the American cause in the Québec City region. However, the news of this public statement hit him on the head like a ton of bricks. He was not offended and he was not scared out of his wits, as Briand had hoped, but he was completely shocked and perplexed. He could not believe that his Bishop would go that far as to use religion for political ends. This was a most unbelievable and unprecedented religious intrusion into politics on the part of the top prelate of Canada. The moment of truth had come! Gosselin was being forced by his Bishop to choose between the unquestioned authority of his Church and his leadership role in the American Revolution, between the consensus of public opinion and the truth his own conscience. Gosselin made his choice!

5. Gosselin and the Creation of Two French-Canadian Congressional Army Regiments.

As in the case of all revolutionary change, only a handful of individuals are able to muster the courage to take the responsibility for what appears to be an impossible mission. Thus, only a small group of a few hundred French-Canadians joined the American Revolution. Most of them did not agree with the British oligarchical form of government and responded to the call of freedom and self-government. Some may have had more pragmatic reasons to join, but ultimately they saw in America the way to progress, the way to a better future for all.

It was after the American failure to take Québec City that Clément Gosselin’s work began to be most important. He not only had the responsibility of assuring the safety of the remaining American troops traveling back during the winter months, but also of continuing his recruitment despite the failure of Plan A, to make Canada the 14th colony. His work was just beginning. From January 1776, the plan to prevent a British invasion from Canada, that is Plan B, had begun and the Americans were making their way back to Trois Rivieres, and from there to Montreal. For Gosselin, plan B had become an additional part of his mission. The new recruits were no longer simply joining for a show of support, but to fight along side the Americans for the duration of the war. A new and more serious commitment to {Manifest Destiny} had to be taken for the rest of their lives. Those French-Canadian recruits had not merely become ideologically anti-British, but they had also become culturally American patriots.

At the same time, by 1776, British propaganda against Americans had taken a new twist and had escalated in Canada, when Carleton published a French translation of the {Letter to the British People} drafted by John Jay for the Continental Congress, in which the Catholic Church was strongly insulted and slandered. Some Canadians considered this to be double talk on the part of the Continental Congress. However, for Clément, this was understood as part of American psychological warfare to also wake up the British population.

Even though some of the new French-Canadian contacts and recruits were momentarily destabilized by the slanders and were offended by the attacks of the Continental Congress against the Catholic Church, Clément realized that in every war, both sides exaggerate their propaganda and lie to obtain the desired effect. He understood that what Carleton was doing was merely using the Congress {Letter to the British People} as counter-propaganda against the French population of Canada.

For the Americans, the plan A to make Canada the 14th colony had all of the appearance of having been abandoned and they had to secure their backs as they were marching south to Fort Ticonderoga, where the invasion had started seven months earlier. In March of 1776, the Canadian Militia in Trois Rivieres refused to march against the Americans, and by the time the Americans had reached Montreal, Clément had recruited several hundred new men. One of Montgomery’s junior officers, Captain Moses Hazen, proposed to the Commandant of the remaining American forces, Colonel Benedict Arnold, the creation of a new Canadian regiment.

By April of 1776, the American troops began to move south to Lake Champlain and, since the recruitment of French-Canadians was working so well, Benedict Arnold reportedly sent a request to the Continental Congress for raising two Canadian regiments of 1,000 men each, one of which would be led by Moses Hazen and the other by James Livingston. The Congress agreed.

Moses Hazen, a puritan from Massachusetts, was originally a junior officer in the British Army who had fought on the side of the British during the siege of Québec in 1759. After settling in Montreal as a Justice of the Peace, he began speculating to acquire properties in New Hampshire, Vermont, and along the Richelieu River at Fort St. John. It was Hazen who warned Carleton that Benedict Arnold had made a pre-invasion incursion at fort St. John with Nathan Allen, in May of 1775. Hazen was originally a British informant.

But then, during the summer of 1775, both the British and the Americans arrested Hazen for spying. Since his land was along the American invasion route, he was undecided as to which side would be more profitable for him. According to Henri Gosselin, “He was sent an authorization by Governor Carleton (who considered Hazen a brave and experienced soldier) to raise troops and to join in defending Fort St. John against Montgomery’s invading army.” It is not known if Hazen raised troops for the British at that time, but Montgomery did not live to tell the story as to why he was delayed for so long at Fort St. John before taking Montreal.

Hazen had also contacted General Schuyler, the American commander in charge of the invasion of Canada, and had warned him that such an invasion would be counter productive and, therefore, attempted to stop the invasion of Montreal. Schuyler agreed with him at first, until James Livingston, an American living in Chambly Québec, gave the general a more optimistic report, and convinced him of a possible successful invasion. As a result, Schuyler decided to go ahead with the invasion plan led by General Montgomery and gave Livingston the command of the First Canadian Regiment.

In 1775, Hazen was arrested by the Americans as a British spy, but only to be released again and arrested one more time by the British who, this time, brought him to Governor Carleton in Montreal, just before Montgomery took the city. Historian, Henri Gosselin, reported that Hazen had also been found on the same ship that carried Carleton to a successful escape from Montgomery’s grip in Montreal. It is not known as to when and where Hazen made his Damascus conversion, but he did, and he ended up joining the Americans for good in the spring of 1776.

In March of 1776, the Continental Congress promoted Hazen Colonel and gave him the command of the Second Canadian Regiment in George Washington’s Colonial Army. All of the recruits of Clément Gosselin now had an official accepted place and mission in the American Revolution, but the British confiscated all of Hazen’s lands and properties in Iberville Québec as well in St. John on the Richelieu. The quota for the two regiments was high, that is, 2,000 French-Canadians, and Clément was not sure he was going to achieve that goal. He did not. According to Henri Gosselin:

“By the end of February (1776), 150 French-Canadians had enlisted in Hazen’s regiment. And by the end of March, the number had grown to 250 recruits. Many were French soldiers who had remained in Canada following the conquest in 1759. However, the regiment was plagued by desertions – recruits who left shortly after collecting their enlistment bonuses.

“Edward Anctill concentrated on the Québec region – yet he barely managed to recruit five French-Canadians by mid-February. Clément Gosselin and Germain Dionne angered their pastor, Father Porlier, by enlisting several men in the La Pocatiere region. In Kamouraska, Pierre Ayotte succeeded in signing up a number of volunteers for Hazen’s regiment.

“By April (1776), Livingston’s first Regiment totaled 200 Canadian volunteers recruited from Trois-Rivieres to Kamouraska. However, they were well short of their projected 1,000 volunteers per regiment.” [12]

Moreover, the Dictionary of Canadian Biographies further confirmed Gosselin’s recruitment drive as follows:

“From January to May 1776 he (Clément Gosselin) traveled throughout the various parishes on the south shore of the St Lawrence from Pointe-Lévy (Lauzon and Lévis) to Sainte-Anne-de-la-Pocatière, recruiting volunteers for the Congressional troops. In this task he was aided by his father-in-law, Germain Dionne, who furnished clothing and supplies to the new recruits. Gosselin also called and presided over parish meetings for the election of militia officers, to whom he delivered Congressional commissions. Moreover, from the steps of the churches he read the orders and proclamations issued by the Americans, and he sometimes even forced the king’s officers themselves to read them. Together with Pierre Ayotte, a habitant from Kamouraska who was equally devoted to the revolutionary cause, Gosselin organized a system of bonfires, under close guard, to warn the Americans of any approaching British ships.” (Pierre Dufour and Gerard Goyer.[13]

A year later, in 1777, Captain Gosselin went back to La Pocatiere to sell his properties and was arrested and imprisoned in Québec City with his brother Louis and his father-in-law Germain Dionne. In the spring of 1778, all three were released and both Louis and Clément rejoined the Second Canadian Regiment in White Plains New York. Their regiment had been dubbed the {Congress’ Own Regiment} (COR).

Just before France had joined the war, in 1778, the two Canadian regiments included a total of 450 French-Canadians. The Second Canadian Regiment, to which Clément and Louis Gosselin belonged, was later deployed in the famous battles of Brandywine, Germantown, and Yorktown.

The regiment had also constructed a military road from Newbury Vermont to Hazen’s Notch in northern Vermont in preparation for a second invasion of Canada to be led by General Lafayette into the Richelieu River Valley. This noisy affair in the underbelly of Québec had the British totally scared and convinced that the Americans were preparing a second invasion. In no time at all, Captain Gosselin had circulated the news of the French taking back Canada with the Americans all over Montreal, Trois-Rivieres, and Québec City. However this second invasion was not to materialize.

Nonetheless, Gosselin kept that threat of invasion very much alive and his counter-intelligence signals to the British were very effective in keeping the Canadian British forces on their toes in the Montreal, Trois-Rivieres, and Québec City garrisons during the entirety of the war. Gosselin had made Plan B for the invasion of Canada a complete success. One look at the 6 year deployments of the COR regiment (Figure 3.) in the northeastern part of the American colonies, from Québec City 1775 to Yorktown 1781, clearly shows why the British stayed put in Canada. This activity was also recorded in a letter from Captain Gosselin to the Continental Congress revealing that George Washington’s French-Canadian had been responsible “ for the gathering of intelligence in Canada on three different occasions between 1778 and 1780, at the request of his Excellency (George Washington), the Count d’Estaing, and the Marquis de Lafayette.”[14]

On June 29, 1781, General George Washington promoted Colonel Hazen to Brigadier General. On October 4, General Hazen was ordered by Washington to bring his regiment for siege duty at Yorktown and serve as Brigade Commander under Lafayette during the Battle of Yorktown. On October 13, Captain Gosselin, was severely wounded in the leg by a piece of wood flying from a canon ball explosion, while building a protective rampart on the Yorktown battlefield. So, it was from a stretcher that Captain Gosselin watched proudly the defeated British army march out of their Yorktown fortifications, on October 19, 1781. The Second Canadian Regiment was among the mile long lines of American and French troops facing each other while the defeated British troops of General Cornwallis marched silently between them. Cornwallis, as a typical superior British officer, was so humiliated that he refused to march out with his men.

When the two Canadian Regiments were discharged after the war, the Gosselin brothers, Hazen, and the other French-Canadians all received the gift of lands in Northern New York State. Most of them remained in America and became American citizens. After the Second Treaty of Paris of 1783, Clément Gosselin was promoted Major and received 1,000 acres of land for his services, which he sold soon after. Like Cincinatus, Gosselin returned to his carpenter’s trade and lived in Saint Luc until 1815. Then, he sold his property for the last time and moved with his whole family to the Lake Champlain valley, where he had been given a land grant. He died in Beekmantown, New York, on March 9, 1816.

Figure 3. Deployments of the Congress Own Regiment (COR) led by Colonel Moses Hazen and his French-Canadian troops during the War of Independence.

Figure 4. The final victory of the American War of Independence at Yorktown, on October 19, 1781. John Trumbull oil painting depicting the surrender of British General Cornwallis’ troops marching between American, French, and Canadian troops.

Conclusion: The Nominalist Crime of Pragmatism.

The fallacy of excommunication by Bishop Briand worked exactly like the fallacy of the Québec Act by Governor Carleton. Both actions were insidious means of luring the French-Canadian into a secured paddock and to have them put on, willingly, their own mental shackles. They were the wrong means to get to an apparently acceptable and practical end. They were both pragmatic ways to get people to {go along to get along.} That was precisely the pragmatism that Benjamin Franklin had attacked when he said: ”{those who would sacrifice liberty for security deserve neither.}” This is the proof that the British policy of pragmatism is for animals and is never fit for human consumption.

So, in a nutshell, Clément Gosselin and his friends had to fight, during the entirety of the American War of Independence, against two pragmatic fallacies of composition, one was the real “false” excommunication, and the other was the real “false” Québec Act. I say “false” because both of these were, in reality, fallacious instruments of coercion, that is, lies. Simply look at how the fallacy worked with Carleton:

“Carleton said to the British Parliament:  “The success of my Québec Act policy depends on cheating the French-Canadians of their freedom.”

Is he telling the truth? Yes and No!

Yes, he is sincere in saying that the French-Canadians will join the Americans if he does not give them a semblance of freedom. No, he is lying because he has no moral right to do something wrong for what he thinks will yield him a good practical result. As LaRouche would say: “Carleton was an untruthful sophist in thinking he was right in having a wrong opinion.”

As for Briand, he was also an untruthful sophist because he used the instrument of excommunication in a case where excommunication did not apply. No one had committed heresy. So, both Carleton and Briand acted out of malice, because both of them had no right to speak in flagrant disregard to the truth. As a result of such a nominalist crime of pragmatism, the Canadian people was never liberated nor acquired sovereignty.

However, in this same passionate spirit as Benjamin Franklin’s, Father Laurent Gosselin, MSC, a Catholic missionary of the Sacred Heart, to whom Henry Gosselin dedicated his book, summarized the case of Clément Gosselin succinctly and quite aptly when he wrote:

“{There was in Clément and Louis Gosselin, I think, an innate sense of justice which may not have made them popular with their superiors – religious or other – unless these shared the same passion for justice and fairness towards all. This attribute has driven many – like Major Clément and the French-Canadians he recruited – to give their all for the promotion and defense of the noblest causes. By their action, they greatly contributed to the success of the American Revolution. We have every right to be proud of the contribution that Clément and Louis and the French-Canadians made in assisting the Americans gain their freedom and independence.}” [15]

Here, Father Gosselin had a very true and profound insight into the soul and mind of Clément Gosselin, in the simultaneity of his temporal eternity with him, because he was able to transcend centuries to rediscover and relive, himself, the universal physical principle of love of mankind, {agape}, that provided the flame for Clément’s revolutionary passion. This flame is still alive deep in the souls of all Canadians today, but, the true question of independence is: how many of them are willing, like Clément Gosselin, to break with the consensus of popular opinion and carry the newly rekindled beacon of hope that Lyndon LaRouche has provided for them as the next step to be taken in the historical course of {Manifest Destiny}? How many Canadians can we recruit for the purpose of carrying this shining beacon westward, through the dark but liberating pathway of the Bering Strait Tunnel, in order to guarantee a better future for all of mankind?  

[1] Lyndon H. LaRouche Jr, {The issue of America’s Manifest Destiny for today}, EIR, January 28, 2000.

 

[2] Francis Parkman, {France and England in North America}, Volume I, The Library of America, 1984, p. 1173.

[3] The Times Atlas of World History.

[4] Letters of Delegates to Congress: Volume 1, August 1774 – August 1775, Silas Deane to Samuel Adams, p. 262.

[5] American Declaration of Independence. 

[6] See my two previous reports THE TRAGEDY OF THE QUÉBEC ACT OF 1774 and GO WEST YOUNG MAN!

[7] The Times Atlas of World History. 

 

[8] Montesquieu.

[9] Journals of the Continental Congress, 1774-1789, WEDNESDAY, OCTOBER 26, 1774. {To the Inhabitants of Québec}.

[10] Henri Gosselin, {George Washington’s French-Canadian Spy. A clinical case study of breaking with the self-imposed shackles of public opinion}, J.H. French Printing, Inc., Brunswick, Me 1998, 216 pages, p. 3.

 

[11] Henri Gosselin, Op. Cit., p. 1.

[12] Op. Cit., p. 110-11.

[13] {Dictionary of Canadian Biographies}.

[14] {Letter to the Honorable Congress, Thomas Miffin, President, from Clément Gosselin, Capt.}, in Henry Gosselin, Op. Cit., p. 180.

[15] Henri Gosselin, Op. Cit., p. 214.

 

Why Canada Needs The Bering Strait Tunnel, or Philosophy of Railroads for the 21st Century

 [available in a pdf dossier here]

The relationship ofCanada to its railways has always been an existential one; this was true in 1849, the great launching point for 19th century Canadian railroading, as it is true today.

There are even parallels between the two eras, such as the resistance to change that confronted Canada’s early patriots, as it confronts anyone today, who has a greater vision for Canada than the narrow strip and isolated patches of civilization, currently hugging the U.S. border. The future of Canada is the Northwest, with its untold resources and vast supplies of freshwater; it is one of the final terrestrial frontiers.

Canada is now faced with this era’s existential choice: either to develop or collapse. As these words are written the entire international financial system is breaking apart in a series of banking crises, which are only a slight foretaste of what imminently approaches. In the meantime, the condition of the country’s infrastructure grows increasingly wretched; our industries continue to disappear, our companies to be seized by thieving hedge and equity funds, while sovereignty seems no more than a quaint dream. Fortunately, however, Russia, taking up Lyndon LaRouche’s visionary Eurasian Landbridge proposal of the early 1990’s, has offered, both to the US and Canada, to trilaterally build a Bering Strait Tunnel in order to connect the Americas with the entire Eurasian landmass. The Tunnel is in actuality part of a Russian offer of a new relationship between the two great powers, to lead the reorganization of the global economy. A new strategic alliance is in the offing, and the basis for solving the economic crisis is now at hand. A great moment has found us: shall we rise to meet it, or fall victim to our propensity for national littleness? The government of Canada has answered: it claims to not know of Russia’s proposal. Thus it falls to the people to organize themselves and attain to the objective, which their currently elected representatives are too cowardly or incompetent to dare.

When nations take it upon themselves to consider such weighty questions – questions which will undoubtedly affect the entirety of the human race and its posterity, it seems proper that a moment or two be taken to reflect upon the less obvious reasons – at least for the current generation – for this project’s overwhelming importance. It would also be fitting to add to my own voice that of the man who, perhaps more than any other, was responsible for Canada’s first rapid expansion of railroads, an expansion that saved Canada from certain economic ruin beneath the yoke of British rule. The man was Thomas Coltrin Keefer, Canada’s “Prophet of Progress.”

Keefer was born in 1821 into a family of civil engineers, growing up immersed in the construction of one of the greatest infrastructure projects of the period: the Welland Canal, which circumvented the previously indomitable Niagara Falls. Keefer’s father was the first President of the Welland Canal Company, and a close friend of the driving force behind the project – the man who was also the mentor of young Keefer, William Hamilton Merritt. At 17, Keefer left home and spent two years, 1838-40, working on the Erie Canal, the preeminent American engineering school of its day, digesting American System methods and philosophy. Keefer then spent the 1840’s working on the Welland Canal, as well as on other engineering jobs, until 1849, when Merritt, who had just attained one of the top posts in Canada’s colonial government, commissioned him to compose a pamphlet promoting railroad development in Canada, at a time when all of Canada had no more than sixty miles of railway. The pamphlet was entitled Philosophy of Railroads; and it was a direct attack, not only upon the domineering British System of free trade, but also that depraved and bestial conception of man so beloved of the British oligarchy, as well as their philosophers and economists.

The pamphlet’s success was immediate and astonishing. In less than a year Philosophy of Railroads was in its third printing, had been reprinted in scores of Canadian newspapers, and was circulating throughout the United States as well. By 1853 there was also a French edition. One contemporary biographer claimed that Keefer contributed more than any other to the building of railroads in Canada, even though he himself would never actually supervise one’s construction; rather, Keefer’s power was located in his capacity to convey ideas, and to overcome the colonial axioms within the people themselves, which prevented the adoption of American System policies in Canada. As a direct result of his political intervention and the work of Merritt in passing crucial railroad legislation, over the course of the 1850’s Canada’s patriotic circles would build several thousand miles of track, adopt American System protectionism, and lead an attempt during the U.S. Civil War to break Canada away from the British System.

Keefer would go on to play a leading role in the construction of water management systems in a number of cities, as well as to found the Canadian Society of Civil Engineering, serving as its first President. Moreover, he is the only Canadian to have also served as President of the American Society of Civil Engineers. In 1878, as his crowning achievement, Keefer was named the executive commissioner for Canada at the Paris Exhibition, assembling a greater show of domestically produced machine tools than any nation save Germany and the United States. He was one of the first Canadians to agitate for a continental railway; he also had an ecstatic vision for Canada’s economic future when, in 1898, he spoke of a future of high-speed, electrified trains, running silently between clean, well-lighted cities.

Now, to return to the issue at hand. As every true humanist and national patriot has understood, the issue of development is not merely one of balance sheets and cost-benefit analysis; nor is it simply about the expansion of trade and production; but rather, it is a question of the very nature of man: that we have the capacity not only to improve ourselves, but nature as well; that nations must be dedicated to the improvement of their people; that the Hobbesian nightmare of globalization is not inevitable; that we may forge instead that prescient vision of Franklin D. Roosevelt – a community of sovereign nation states, working together for the welfare of all. For this reason is it necessary to speak of the Bering Strait Tunnel not simply as an infrastructure project, but as an idea, as a transformative process with profound economic, cultural and moral implications. Similarly, Keefer himself often referred to the railroad as “the iron civilizer;” or as one of his biographers, H.V. Nelles, wrote, “as a train of consequences as opposed to a simple line of track,” that “the aim of Philosophy of Railroads was to establish a direct linkage between the railroad and the noblest ideals of the age, and to illuminate the process through which steam technology would necessarily advance the material improvement and the moral perfection of man.”

Today we may not speak of “steam technology”, but we surely speak of nuclear fission, thermonuclear fusion, and magnetic-levitation trains. These represent, as Lyndon LaRouche has repeatedly pointed out, the metaphorical fire of Aeschylus’ Prometheus Bound, for the giving of which to humankind the immortal Prometheus is eternally punished by an oligarchic Zeus. As Keefer argues, and as the testament of history proves, great projects have the effect of elevating an otherwise backward population out of their often self-imposed cultural darkness, such as the “Sleepy Hollow” that was early 19th century Canada (see appendix and below). Speaking before the Montreal Mechanics Institute in 1853, he asked,

“is there not reason for belief that the regeneration of the dark corners of the earth is to be accomplished…by a practical elevation of the people, to be brought about by a rapid development of commerce and the arts? Ignorance and prejudice will flee before advancing prosperity. Wherever a railway breaks in upon the gloom of a secluded district, new life and vigor are infused into the native torpor – the long desired market is obtained…the hitherto useless waterfall now turns the laboring wheel, now drives the merrier spindle, the cold and hungry are now clothed and nourished.”

Keefer understood that without economic prosperity, peace and stability would be impossible: whether it was the development of North America then, or the prospects for peace today in the Middle East, the same principle applies. He observed that, “the steamboat and the railroad…have diffused a degree of comfort and prosperity unprecedented in history. Every new manufacture, every new machine, every mile of railway built is not only of more practical benefit, but is a more efficient civilizer, a more speedy reformer, than years of declamation, agitation, or moral legislation.”

But what was it that Keefer and Merritt recognized in the culture that required their intervention? In Philosophy of Railroads Keefer observes, of revolutionary projects and systems, that, “their origin and maturity are the work of the well-informed few, whose foresight has been rewarded frequently before it has been acknowledged… who have contended with the chilling influences of popular apathy, ignorance, and incredulity.” Could Keefer not just as easily be speaking of the national malaise of today? The railway system of Canada was once a source of pride for Canadians – it was a demonstration of our command over nature. We had straddled the vast continental expanses with an iron belt of power; the railways were the sinews and the great commercial arteries of the nation. There was a time when Canada hummed with the excited energy of national expansion, there was nothing that could not be overcome; and yet today, beneath the tyranny of the Baby Boomer generation’s anti-progress ideology, we no longer build, we no longer produce, we only desire to consume, and increasingly the future has become our fare.

Keefer’s answer, which is the central feature of Philosophy of Railroads, is to paint a comic miniature of Canadian society, as true today as it was in his time: a little town called ‘Sleepy Hollow,’ where nothing happens and there are no railroads to trouble the residents with “the hideous screech of the steam whistle;” where the people believe they have “attained the limit of improvement. If they have no waterpower…it is clear to their minds that they were never destined for manufacturing; …it is still more evident, from their position, they are not to become a commercial people and build up large cities; they, therefore, jog along with evident self-satisfaction – the venerable churchyard is filling up with tombstones – and the quiet residents arrive at the conclusion that they are a particularly favored people in having escaped the rage for improvement.” Of course all this changes when the railway comes to town, though first the people suffer from terrible visions of “bloody skirmishes” with railway workers, of “plundered poultry yards and abducted pigs,” of children “‘drawn and quartered’ on the rail by the terrible locomotive”, while the railway engineers and surveyors “are met with curses both loud and deep.”

These terrible visions come to an end, however, when the townspeople begin to realize the manifest benefits that the railroad brings with it: the population is enriched and elevated, for while “our little hamlet [is] undergoing such a wonderful transformation, the moral influence of the iron civilizer upon the old inhabitants is bringing a rapid ‘change over the spirit of their dreams.’” The citizens become worldlier, they become wealthier, more educated, their politics take on a national scope. Progress, “that invisible power which has waged successful war with the material elements, will assuredly overcome the prejudices of mental weakness or the designs of mental tyrants. It calls for no co-operation, it waits for no convenient season, but with a restless, rushing, roaring assiduity, it keeps up a constant and unavoidable spirit of enquiry or comparison; and while ministering to the material wants, and appealing to the covetousness of the multitude, impels them to a more intimate union with their fellow men.”

Keefer playfully finds a way to outflank the culture’s axioms. The individual can look at the silliness of the townspeople and their response to the “terrible locomotive,” and chuckle at finding that same silliness in him or herself; but Keefer does more than that, for he is not just concerned with poking fun at the population – he wishes to uplift the reader to a nobler conception of human potential, and to establish a mission of national progress. There is an urgency to his tone, when, at the close of the pamphlet, he writes,

“…We are placed beside a restless, early-rising, ‘go-a-head’ people – a people who are following the sun westward. …We cannot hold back…we must use what we have or lose what we already possess – capital, commerce, friends and children will abandon us for better furnished lands unless we at once arouse from our lethargy; we can no longer afford to loiter away our winter months, or slumber through the morning hours. …But when once the barriers of indifference, prejudice and ignorance are broken down, no physical or financial obstacle can withstand the determined perseverance of intelligent, self-controlled industry.

We submit the foregoing view of the railway system and our position to it, to the generous and patriotic consideration of every intelligent merchant, manufacturer, farmer, and mechanic – to every Canadian, native or adopted – and ask them: Shall we have Railroads in Canada?”

There is another point of consideration in the case for the Bering Strait Tunnel and great projects in general: the geopolitical and strategic implications, which are understood much more clearly today than in Keefer’s time, thanks to the tireless work of Lyndon LaRouche: the kernel of which is human creativity – the great fear of every imperial or oligarchical system. In his recent paper, Man & the Skies Above, LaRouche writes:

“The great paradox which oligarchism represents, is that the ability of the human species to maintain a level of population above that of the great apes, depends absolutely on those creative powers unique to the human individual mind through which scientific and related discoveries produce the means for increase in both the potential size of population, and its life-expectancy. If the population were permitted to share, freely, the knowledge and freedom to employ such knowledge corresponding to presently knowable scientific and related skills, where would there be inequality on which the oligarchical systems depend?”

“If the capabilities for scientific and related discoveries, which advance the standard of life and power over adversities, make societies stronger, per capita and per square kilometer of territory, why hold back scientific and technological progress? Why insist on wildly hedonistic, irrational entertainments, rather than Classical culture which enhances the individual’s power to think, and sweeten the social relations with other persons? Simply, because the power which such means promote among the generality of the population would bring an end to the system of oligarchy.”

Herein lies the fundamental issue of the Bering Strait project; just as World War I and II were organized by the British oligarchy to destroy Russia and Europe (documented extensively by Executive Intelligence Review), now today these same British networks, typified by BAE, and their lackey, U.S. Vice President Cheney, are driving for expanded war throughout Eurasia.

Thus, the struggle for Eurasian development and a new international financial system, free of oligarchical control, is the latest phase in this Promethean contest for the minds of humankind: the very question of whether the citizens of the world will have the opportunity to participate in scientific and technological progress, whether they will have the opportunity to develop themselves and make positive contributions to the advancement of civilization. These are the issues of statecraft that drive men such as Lyndon LaRouche to make the breakthroughs in science and economy that he has made, and then organize the population to see them implemented; these are the issues that drove Keefer and his collaborators to mobilize Canada around an idea of the future potential of what were still a collection of impoverished British colonies, clinging to the verge of an awesome wilderness of nine million square kilometers. For Keefer, as for LaRouche, the greatest gift that can be given a human being is access to his or her own immortality – something that Globalization denies the vast majority of human beings. In the same 1853 speech, Keefer concluded with this idea of immortality, in the spirit of the ‘pursuit of happiness’ clause of the U.S. Constitution:

“I venture to believe that, as mechanics we may devote some moments to a consideration of the tendencies, the prospects, and the utility of the great enterprises, which give character to the age, and in the execution of which we are in a greater or lesser degree the agents – that this feeling of being useful in our day and generation will while away with a diminished degree of weariness the many hours of labor – that as you ply the busy hammer or wield the heavier sledge, some of you may dream that you are fast driving nails into the coffin of prejudice, of ignorance, of superstition and national animosities; that as you turn down the bearings or guide the unerring steel over all the 500 parts of a locomotive engine, fancy will picture you cutting deep, and smooth, and true, into obstacles which have so long separated one district, one family, one people, from another – and that you may exult in the reflection that those huge drivers will yet tread out the last smoldering embers of discord, that those swift revolving wheels – by practically annihilating time and space and by re-uniting the scattered members of many a happy family – will smooth the hitherto rugged path, fill up the dividing gulf, break through the intervening ridge, overcome or elude the ups and downs of life’s checkered journey, and speed the unwearied traveler upon his now rejoicing way.”

 It is this joyful Promethean impulse which has built Canada into one of the most prosperous nations in the world, not the British imperial legacy. That Canada even exists today is in spite of Britain. This nation – though restrained by British philosophical dogmas, such as Adam Smith’s Wealth of Nations or Theory of the Moral Sentiments, in which Smith claims that humans have no capacity to think beyond their sensual appetites, acting only in their immediate self-interest, and that the greater issues of the common good are to be left to the (hopefully) munificent designs of some unknowable deity – has still managed to do many great things. The inspiration for those deeds came not from Britain, but from the U.S. Republic and the republican tradition that found its beginnings in Ancient Greece. Prometheus, the fire-giver, the ennobler of mankind, is the only true identity of Canada’s historical nation-builders. It is this same latent impulse, which the Bering Strait Tunnel calls upon today. Entire peoples await the enlightening force of nuclear power, the rushing sound of the maglev, and the sight of bounteous fields, laden with well-watered crops, where desert once had reigned. Canada has a great role to play in this dawning era, if it so chooses. Canada’s mission and purpose is to be sought not only within the bounds of our own lands, but deep below the arctic sea, across and beneath the Siberian steppe, and in the deserts of Asia and Africa. It begins with the Bering Strait. Thus, as Keefer once before, now again the Canadian LaRouche Youth Movement submits this treatise, to all manufacturers, farmers and people of commerce, Canadians born and newly landed, of all who would see a single nation, dignified and beneficent towards others, and we ask: Canada, shall we build the Bering Strait Tunnel?

 

 

 

Discours et dialogue avec Lyndon LaRouche à la conférence du Pont Eurasiatique à Ottawa


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Voici la traduction du discours de Lyndon LaRouche lors de la conférence du E.I.R. intitulé « L’importance stratégique du Pont terrestre eurasiatique : Le Canada dans le monde eurasiatique  de demain.»

Continue reading Discours et dialogue avec Lyndon LaRouche à la conférence du Pont Eurasiatique à Ottawa